A mere day after his first footfall in the Americas, Columbus notes the broad foreheads of its inhabitants. These cranial shapes are deliberately created by applying pressure to the infant’s head after birth. Facing Society studies indigenous identities through head shaping practices against the backdrop of broader social developments in Caribbean communities before and after 1492 through a multi-disciplinary approach combining archaeology, (ethno)history, anthropology, and sociology.
The first evidence of intentional cranial modification comes from the Early Ceramic Age, however by the Late Ceramic Age it was found across the Caribbean. Different regional patterns emerge in conjunction with diverging social developments. For example, the relatively homogeneous pattern of cranial modification seen in the Greater Antilles indicates a collective identity fostering social cohesion in expanding communities and connecting distant villages within the interaction sphere....
Show more A mere day after his first footfall in the Americas, Columbus notes the broad foreheads of its inhabitants. These cranial shapes are deliberately created by applying pressure to the infant’s head after birth. Facing Society studies indigenous identities through head shaping practices against the backdrop of broader social developments in Caribbean communities before and after 1492 through a multi-disciplinary approach combining archaeology, (ethno)history, anthropology, and sociology.
The first evidence of intentional cranial modification comes from the Early Ceramic Age, however by the Late Ceramic Age it was found across the Caribbean. Different regional patterns emerge in conjunction with diverging social developments. For example, the relatively homogeneous pattern of cranial modification seen in the Greater Antilles indicates a collective identity fostering social cohesion in expanding communities and connecting distant villages within the interaction sphere. The Early Colonial Period was transformative for indigenous communities and identities, and consequently caused a decline in head shaping practices. An unexpected revival was seen among the Black Carib, a community of free African descendants on St. Vincent. Traces of head shaping practices can still be found to this day demonstrating the lasting importance of indigenous social practices in the cultural mosaic of the current Caribbean.
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