This chapter unravels the complexities of resistance to, and collaboration with, the British colonizers of the Eastern Cape, South Africa, by the inhabitants of the Upper Kat River Valley. Since... Show moreThis chapter unravels the complexities of resistance to, and collaboration with, the British colonizers of the Eastern Cape, South Africa, by the inhabitants of the Upper Kat River Valley. Since the Khoikhoi landholders of the valley had received their land as a result of British action against the Xhosa, and had generally accepted the precepts of mission Christianity, it could on the one hand be expected that they would fight on the side of the British against the Xhosa. On the other hand, they were subjected to racist attacks by the British settlers whose farms they defended, and by British officials. In addition, the ethnic distinction, on which the British acted, between Xhosa and Khoikhoi was more tenuous than they generally assumed. As a result, in the successive wars on the Eastern Frontier, the stance taken by the Khoikhoi was often uncertain, and finally led to a minority joining the Xhosa, and thus going into rebellion against the British. Notes, ref., sum. [Book abstract] Show less
In terms of national politics, the UDF focused on protest against apartheid and on popularizing the programme and leadership of the banned ANC, simultaneously developing an increasingly radical... Show moreIn terms of national politics, the UDF focused on protest against apartheid and on popularizing the programme and leadership of the banned ANC, simultaneously developing an increasingly radical agenda for social change in South Africa. But how was the political programme of the UDF understood in the social and moral universe of divergent local communities? This paper explores how the antiapartheid struggle in the 1980s was understood in three locally-based social movements that campaigned under the banner of the UDF, viz. a rural youth movement (Sekhukhuneland), a civic association in an African township (Kagiso), and a community newspaper ('Grassroots') in Cape Town. Seen from the vantage point of local case studies, several sub-themes emerge behind the overall theme of the antiapartheid struggle, notably the importance of religion and local belief systems, and the reversal of generational roles which expressed itself in the contestation of patterns of authority within African society itself. The paper is largely based on the author's book on the UDF (2000), which is an adaption of her PhD thesis (1995) for which field work was carried out in 1990-1991. Show less
The 1980s were a dramatic period in the history of South Africa. At stake in the battles of the 1980s was the contest about changing the borderlines in the racial and social stratifications of the... Show moreThe 1980s were a dramatic period in the history of South Africa. At stake in the battles of the 1980s was the contest about changing the borderlines in the racial and social stratifications of the country. In this contest, participants developed their own visions of a future society, of a new political and social order as well as a new moral order. This book examines these processes at the local level. It focuses on the United Democratic Front (UDF) as a social movement from below, officially launched in August 1983. The aim of the UDF was the creation of a united democratic South Africa. The author takes three local organizations as a vantage point. The first part of the book briefly explores the origins of the UDF, followed by a chronological outline of major events and trends in the 1980s. The second part consists of three case studies, which look in detail at locally based attempts at shaping a new society: a youth congress in Sekhukhuneland, a rural part of Lebowa in the Northern Transvaal; a civic association in Kagiso, a township west of Johannesburg; and 'Grassroots', a community newspaper in the Cape Peninsula. The conclusion describes how these local struggles fit into the overall story of the antiapartheid struggle Show less
Accounts of South Africa's transition from apartheid differ markedly in the role they attribute to violence. The most influential narratives of negotiations tend to portray the violence of the... Show moreAccounts of South Africa's transition from apartheid differ markedly in the role they attribute to violence. The most influential narratives of negotiations tend to portray the violence of the transition period, including that perpetrated by those networks within and without the security forces which have become known collectively as the Third Force, as a reaction to events, doomed to failure and rather disconnected from the main narrative of history. Newly available evidence shows the degree to which the Third Force was integrated into the policy of the National Party (NP) over a long period (from the 1960s onwards), and played a crucial role in determining the nature and outcome of constitutional negotiations in the period 1990-1994. Concentration on the narrative of negotiations, or any account which fails to give due weight to the perpetrators of organized violence including those who constituted the Third Force, implicitly assigns the violence of 1990-1994 to a position somewhat divorced from, or even antithetical to, the pursuit of negotiations. This has deflected attention from the important question of ascertaining the extent to which the agenda and pace of negotiations, and thus the shape of the eventual political and constitutional outcome, were actually driven by proponents of violence who were able to make their influence felt from outside the conference chamber. Ref., sum Show less
