Introduction to a volume of papers delivered during the 1977 conference of the Afrika-Studiecentrum in Leiden with the theme of 'Migration and rural development in Tropical Africa'. The... Show moreIntroduction to a volume of papers delivered during the 1977 conference of the Afrika-Studiecentrum in Leiden with the theme of 'Migration and rural development in Tropical Africa'. The geographical coverage of this volume includes West- and Southern Africa, bu does not extend to East or Central Africa. Th papers discuss the main problems of migration in Tropical Africa, namely: 1. The definition of migration, 2. Description of migration streams, 3. Forces behind migration; structure versus individual motivation. 4. The nature of the sectors between which migration takes place, 5. The historical processes by which these different sectors have emerged. 6. The political and economic processes by which the differences between sectors are perpetuated, 7. The social processes by which the different sectors are connected, 8. Migration and rural development. The A's in part 3 end with the general problem that relates to the subjective appreciation of contemporary African conditions, among researchers. Show less
Dit cahier bevat bijdragen van verschillende auteurs. Na een algemene inleiding over democratiseringsprocessen en de rol van de media in Afrika, volgt een aantal landenoverzichten die met name... Show moreDit cahier bevat bijdragen van verschillende auteurs. Na een algemene inleiding over democratiseringsprocessen en de rol van de media in Afrika, volgt een aantal landenoverzichten die met name aandacht besteden aan de recente ontwikkelingen binnen pers, radio en televisie, persvrijheid en eigendomsverhoudingen in Angola, Botswana, Malawi, Mozambique, Namibië, Zambia, Zimbabwe en Zuid-Afrika. Tot slot volgt een bijdrage over vrouwen, media en democratie. Aan de uitgave werd meegewerkt door Petra Willemsteijn, Berendien Bos en Ineke van Kessel. Show less
Dijk, R.A. van; Kirsch, T.G.; Duarte dos Santos, F. 2021
The introduction to this special issue argues that in many countries in southern Africa a new phase in the entanglement between the religious and the political has set in. Increasingly, activists... Show moreThe introduction to this special issue argues that in many countries in southern Africa a new phase in the entanglement between the religious and the political has set in. Increasingly, activists in political fields are borrowing from religious registers of discourse and practice, while conversely, activists in the religious domain are adopting discourses and practices originating in the political domain. We suggest that this religiopolitical activism is simultaneously the product of a climate of profound social change and an important transformative force within it. In order to do justice to the complex dynamics of southern African religiopolitical activism in its manifold manifestations, we draw on the concept of ‘family resemblances’. This allows us to examine how the boundaries between religious and political registers are made the object of situated social negotiations. The family resemblances explored in this special issue range from religiopolitical activists’ habitus and their communication strategies via religious leaders’ self-positionings in relation to the political, to the creation of specific religiopolitical spaces. Show less
Gerold-Scheepers, J.F.A.; Binsbergen, W.M.J. van 1978
In the more sophisticated studies on migration in tropical Africa aiming at explanation of migratory phenomena the major distinctions have been those between structural and methodological... Show moreIn the more sophisticated studies on migration in tropical Africa aiming at explanation of migratory phenomena the major distinctions have been those between structural and methodological-individualist approaches, and, within the structural approach, between recent marxism on the one hand and structural-functionalism on the other, the latter having dominated the social-scientific study of African migration since the 1950s. The A's discuss the structural approach, in both its marxist and non-marxist versions, in the light of the question linking migration and rural development: does migration foster rural development by bringing about an optimal distribution of human resources, or, on the contrary, does migration constitute a drain on the labour and material resources of rural areas? They concentrate on anthropological and sociological studies. Sections: Introduction - The structural-functionalist approach - Marxist approaches - Conclusion. Show less
Nature conservation in southern Africa has always been characterised by an interplay between Capital, specific understandings of Morality, and forms of Militarism, that are all dependent upon the... Show moreNature conservation in southern Africa has always been characterised by an interplay between Capital, specific understandings of Morality, and forms of Militarism, that are all dependent upon the shared subservience and marginalization of animals and certain groups of people in society. Although the subjectivity of people has been rendered visible in earlier publications on histories of conservation in southern Africa, the subjectivity of animals is hardly ever seriously considered or explicitly dealt with. In this edited volume the subjectivity and sentience of animals is explicitly included. The contributors argue that the shared human and animal marginalisation and agency in nature conservation in southern Africa (and beyond) could and should be further explored under the label of `sentient conservation'. Contributors are Malcolm Draper, Vupenyu Dzingirai, Jan-Bart Gewald, Michael Glover, Paul Hebinck, Tarito Kamuti, Lindiwe Mangwanya, Albert Manhamo, Dhoya Snijders, Marja Spierenburg, Sandra Swart, Harry Wels. Show less
In this lecture I describe and expand upon a painting by Thomas Baines that depicts Amaxhosa migrant labourers leaving the Cape Colony in 1848. It is my belief that what is depicted in this... Show moreIn this lecture I describe and expand upon a painting by Thomas Baines that depicts Amaxhosa migrant labourers leaving the Cape Colony in 1848. It is my belief that what is depicted in this painting is representative of what happened in Southern Africa as a whole between 1650 and the present. I use the painting as a lens through which to look and think about the sub-continent's past and present. I do this by examining the painting in terms of what it tells us about the movement of people, goods and ideas in Southern Africa. In investigating the manner in which people have sought to acquire what they desire, often in the face of constraints - be they environmental, geographical or political - coupled with their ideas with regard to the manner in which the world functions, I seek to throw light on fundamental processes that determine Southern Africa's human history. What happened in the Eastern Cape was a precursor to events further afield. Focussing on the painting, the body of this lecture is divided into three parts that consider the movement and control of people, goods and ideas in Southern Africa's historical past. Bearing in mind the admonition not to be antiquarian in the pursuit of historical meaning, I seek to begin with the material objects of everyday life and then place them in a socio-cultural setting and study them through time. In keeping with this approach, I shy away from a belief in the number-crunching capacities of computers for although they may well throw up interesting anomalies with regard to the import of goods, they cannot tell us what the symbolic value and social or cultural context of these goods was, let alone the wide variety of meanings in terms of age, seniority, gender and race that people attached to such goods. The acquisition of material goods transformed the material cultures of the societies involved. Over time there has been a convergence of desires, consumption and the use of material objects within Southern Africa. These material objects only gain meaning when placed within the socio-cultural context in which they are used. In conclusion I argue that Southern Africa is a single whole, albeit with different accents. What ties Southern Africa together besides culturally informed deep structure is labour, economic institutions and the consumptive practises of its population. The economic institutions established in the past two centuries, be they mining companies, labour recruiting agencies, retail chains or trade and border agreements bind Southern Africa together. With slight regional variations and dependent on their class position, Southern Africans work for money, for the same employers, eat the same foods and aspire to the same material goods. In these terms, there is more that binds Southern Africans together than divides them. Show less
This thesis is a cattle-centred history of colonialism in southern Africa, principally from 1652 until the 1980s. It opts out of the conventional human-centred approach to historical scholarship.... Show moreThis thesis is a cattle-centred history of colonialism in southern Africa, principally from 1652 until the 1980s. It opts out of the conventional human-centred approach to historical scholarship. This thesis is located within the broader animal history genre but innovates in that cattle are presented as experiential, sentient subjects in a sustained way. It views colonialism from within an animal-centred paradigm. The thesis explores impacts of colonialism in southern Africa in terms of how colonialism impacted cattle as groups and as individuals. Its primary question is: what are some of the major impacts of colonialism on cattle’s experiences in southern Africa? It is a sustained investigation of how cattle were subjectively impacted by colonialism. Four major impacts of colonialism are isolated and investigated. These are oxen’s wagon labour, disease epidemics and veterinary and state responses to the epidemics, the development of industrial slaughterhouses, and the development of modern colonial cattle breeding regimes. The geographical scope is regional, including present-day Botswana, South Africa, Lesotho, Eswatini, Namibia, and Zimbabwe. The core finding is that colonialism had transformative impacts on cattle history and cattle’s experiences in the region. Show less
During the decolonisation of southern Africa (1960s-1990s), several national liberation movements benefited from support from the Nordic countries, where they established foreign missions and... Show moreDuring the decolonisation of southern Africa (1960s-1990s), several national liberation movements benefited from support from the Nordic countries, where they established foreign missions and mobilized international aid. As a result, a considerable amount of African primary source material has been amassed over the years. This material is now accessible through the Pamphlet Collection of the Nordic Africa Institute (NAI). The Pamphlet Collection contains over 700 boxes with (primary) source material from the entire African continent, including unique material from national liberation movements that is difficult to find elsewhere. Scholars of the Cold War can use this fascinating collection to study African agency during an era that – often wrongly - seemed to be dominated by Great Power competition. This Research Note explores contents of the Pamphlet Collection, with a particular focus on material from southern Africa. Show less
The United Nations (UN) sanctions against North Korea are weakened by structural evasion techniques and weak enforcement. The African continent is a crucial node in the global illicit networks of... Show moreThe United Nations (UN) sanctions against North Korea are weakened by structural evasion techniques and weak enforcement. The African continent is a crucial node in the global illicit networks of North Korea. This paper examines three motives for African states to cooperate with North Korea, with a particular focus on the context of southern Africa: historical affinity (reciprocity), the practical issue of maintenance dependency (necessity), and the presence of weak enforcement regimes (opportunity). Based on a deep reading of UN Panel of Experts reports, academic literature and policy papers, novel archival material, and an interview with a defected North Korean diplomat, this paper argues that solutions to strengthen the sanctions regime can be successful only if they are grounded in African initiatives. Show less
North Korea is an overlooked actor in studies of Afro-Asian solidarity or the Cold War, even though it developed an independent foreign policy and managed to forge connections to African ... Show moreNorth Korea is an overlooked actor in studies of Afro-Asian solidarity or the Cold War, even though it developed an independent foreign policy and managed to forge connections to African liberation movements. This chapter explores North Korea’s cultural diplomacy during the liberation of southern Africa through the establishment of Juche Study Centers. Juche, the official ideology of North Korea, was marketed in Africa through public meetings at Juche Study Centers, the distribution of translated literature, film viewings, and travel opportunities to Pyongyang. Juche was a vague philosophy that resonated with African views of post-colonial nation-building. Today, few people take Juche seriously but the fraternal ties between North Korea and African political regimes have withstood the test of time. Show less
This chapter examines what democratic transition in the 1990s has meant for women in southern Africa. It focuses in particular on the impact of democratization processes on political participation... Show moreThis chapter examines what democratic transition in the 1990s has meant for women in southern Africa. It focuses in particular on the impact of democratization processes on political participation by women, notably women's representation in parliament in Angola, Botswana, Lesotho, Malawi, Mauritius, Mozambique, Namibia, Seychelles, South Africa, Swaziland, Tanzania, Zambia and Zimbabwe. This is compared with developments in Eastern Europe and the Soviet Union, where the introduction of multiparty elections has generally resulted in women's marginalization in parliament. Comparison of the representation of women in parliament in the SADC region under the one-party State and after the democratic transition reveals that the tendency is towards better representation of women. Factors impacting on the representation of women in politics include a country's state of development, the quota system, women's pressure groups, and electoral systems. Linking the UNDP's gender-related development index (1998) to the representation in parliament-index, the author concludes that there is no visible relationship between women's representation in parliament and the quality of life for women in southern Africa. Notes, ref Show less
Dwelling in Tourism highlights how marginalised Bushmen people are in the middle of a struggle between traditional en modern forces. Tourism, as an important element of conservation strategies, is... Show moreDwelling in Tourism highlights how marginalised Bushmen people are in the middle of a struggle between traditional en modern forces. Tourism, as an important element of conservation strategies, is a phenomenon built on both, and therefore reveals those struggles and shows how the marginalised status of Bushmen is interwoven with relations of power and myths. Seen from the dwelling perspective as the main theoretical starting point, many tourism environments in four case studies are described, three in Namibia and one in South Africa. All too often Bushmen are considered natural ecologists in need of protection, while in reality they are participants of modernisation with their own agency. Show less
Economists have long neglected changes in labour use in the different sectors. They were primarily interested in the 'most growth inducing production factors' of which capital formation was... Show moreEconomists have long neglected changes in labour use in the different sectors. They were primarily interested in the 'most growth inducing production factors' of which capital formation was thought to be the most effective. However, the record of groving urban unemployment and growing imbalances in ruralurban income and job opportunities has forced economists to reconsider their rigid adjustment models of efficient allocation of the production factors between sectors leading to, in the end, equal seetoral marginal productivities. This paper provides a description of the changes in the approach and the interpretation of labour transfers between sectors and regions (which is in fact what labour migration is about) in economic development theory. Furthermore the A. determines whether these academic studies have led to a more effective migration policy as pursued by the governments of the underdeveloped countries. Show less
Understandings of class have often been highly racialized and gendered. This article examines the efforts of white workers’ organizations in Southern Africa during the 1940s to forge such a class... Show moreUnderstandings of class have often been highly racialized and gendered. This article examines the efforts of white workers’ organizations in Southern Africa during the 1940s to forge such a class identity across the region and disseminate it among the international labor movement. For these organizations, the “real” working class was composed of white men who worked in mines, factories, and on the railways, something pertinent to contemporary understandings of class.The focus of these efforts was the Southern African Labour Congress, which brought together white trade unions and labor parties and sought to secure a place for them in the postwar world. These organizations embodied the politics of “white laborism,” an ideology which fused political radicalism and white domination, and they enjoyed some success in gaining acceptance in the international labor movement. Although most labor histories of the region have adopted a national framework, this article offers an integrated regional labor history. Show less
This book showcases new research by emerging and established scholars on white workers and the white poor in Southern Africa. Rethinking White Societies in Southern Africa challenges the... Show moreThis book showcases new research by emerging and established scholars on white workers and the white poor in Southern Africa. Rethinking White Societies in Southern Africa challenges the geographical and chronological limitations of existing scholarship by presenting case studies from Angola, Mozambique, South Africa, Zambia and Zimbabwe that track the fortunes of nonhegemonic whites during the era of white minority rule. Arguing against prevalent understandings of white society as uniformly wealthy or culturally homogeneous during this period, it demonstrates that social class remained a salient element throughout the twentieth century, how Southern Africa’s white societies were often divided and riven with tension and how the resulting social, political and economic complexities animated white minority regimes in the region. Addressing themes such as the class-based disruption of racial norms and practices, state surveillance and interventions – and their failures – towards nonhegemonic whites, and the opportunities and limitations of physical and social mobility, the book mounts a forceful argument for the regional consideration of white societies in this historical context. Centrally, it extends the path-breaking insights emanating from scholarship on racialized class identities from North America to the African context to argue that race and class cannot be considered independently in Southern Africa. Show less
This article is a contribution to and reassessment of the debate about the concept of ‘white labourism’ hosted in this journal in 2010. White labourism is a concept formulated by Jonathan Hyslop to... Show moreThis article is a contribution to and reassessment of the debate about the concept of ‘white labourism’ hosted in this journal in 2010. White labourism is a concept formulated by Jonathan Hyslop to describe an ideology combining an anti-capitalist critique with racial segregation that he argued was dominant in a transnational white working class in the British Empire in the early twentieth century. The debate about this concept has focused on the appeal and extent of this ideology in South Africa during the early twentieth century. In light of recent scholarship on Southern Africa, we take a longer-term perspective to critically examine the concept and the debate. Specifically, we make three interventions into this debate: we consider the role of white workers outside British imperial networks; we examine how radical and revolutionary ideas disappeared from white-working class politics in the mid-twentieth century; and we reassess the connection between transnational flows of people and ideas. Racial divisions in the working class and labour movement in Southern Africa were persistent and enduring. We argue that racial segregation had an enduring appeal to white workers in Southern Africa, and the sources of this appeal were more varied and locally rooted than simply transnational migration to the region. Show less
