Crucial challenges for multiparty mediation processes include the achievement of adequate cooperation among the mediators and consequent coordination of their activities in the mediation process.... Show moreCrucial challenges for multiparty mediation processes include the achievement of adequate cooperation among the mediators and consequent coordination of their activities in the mediation process. Existing literature goes only as far as to make it clear that successful mediation requires necessary cooperation and coordination between mediators, as if these features were exogenous to the process. Available research does not consider whether these features might change over time and if such change could have an impact on the overall mediation process. Experience shows that it is not rare for mediators who were initially willing to pool their resources and act in concert with one another to decide at a later point to stop cooperating. Using a game theoretical model (developed for the purposes of this research) and an analysis of five cases of multiparty mediation, this research illustrates the importance of maintaining necessary levels of cooperation and coordination to achieve successful outcomes and provides insights on how to achieve them in case the mediating coalition is faced with internal conflict of interests. Show less
The call to decolonize African Studies has a profound influence on the field, with varying degrees of success. This article addresses this topic in relation to the author’s personal experiences in... Show moreThe call to decolonize African Studies has a profound influence on the field, with varying degrees of success. This article addresses this topic in relation to the author’s personal experiences in the publishing industry in Namibia. By describing the attempt to publish a historical book about Namibian beer with a well-known German–Namibian publishing house, the lingering power of German–Namibian settler colonialism becomes clear. This article renders visible the power structures within the Namibian book market that perpetuates a whitewashed version of Namibian history and argues that decolonizing knowledge cannot succeed without paying attention to the (private) publishing industry. Show less
Bureaucrats of Liberation narrates the history of the Southern Africa Project of the Lawyers’ Committee for Civil Rights Under Law, a civil rights organization founded in 1963 at the request of... Show moreBureaucrats of Liberation narrates the history of the Southern Africa Project of the Lawyers’ Committee for Civil Rights Under Law, a civil rights organization founded in 1963 at the request of President John F. Kennedy. Between 1963 and 1994, the Southern Africa Project connected lawyers from Namibia, South Africa, and the United States. Within the Project’s network, activist lawyers exchanged funding resources, provided logistical support for political trials, and mediated new voting and governmental systems. Show less
The papers brought together in this volume were originally presented at a symposium on the culture, history and economy of the Otjiherero-speaking people - the Herero and the Himba - of Namibia,... Show moreThe papers brought together in this volume were originally presented at a symposium on the culture, history and economy of the Otjiherero-speaking people - the Herero and the Himba - of Namibia, which was held in Siegberg, Germany, in September 1997. The papers are grouped in five parts: The emergence of pastoral strategies and social developments in southwestern Africa (contributions by Andrew B. Smith, Thomas Frank, Tilman Lenssen-Erz and Wilhelm J.G. M”hlig) - Formations and transformations of pastoral societies (Dag Henrichsen, Jan-Bart Gewald, Hildi Hendrickson, Wolfgang Werner) - The economic organization of livestock husbandry in the 20th century (Michael Bollig, Itaru Ohta, Ute Stahl, Giorgio Miescher) - Conceptualizations of environment and society (Steven van Wolputte, Andreas E. Eckl, David Crandall, Christofer W„rnl”f) - Maintaining pastoral identities on the periphery (Jeremy Silvester, Thomas Widlok, Ruy Duarte de Carvalho). The papers are preceded by an introduction on the transformations of pastoral society in Namibia by Michael Bollig and Jan-Bart Gewald Show less
Studies of cultural tourism and indigenous identity are fraught with questions concerning exploitation, entitlement, ownership and authenticity. Unease with the idea of leveraging a group identity... Show moreStudies of cultural tourism and indigenous identity are fraught with questions concerning exploitation, entitlement, ownership and authenticity. Unease with the idea of leveraging a group identity for commercial gain is ever-present. This anthology articulates some of these debates from a multitude of standpoints. It assimilates the perspectives of members of indigenous communities, non-governmental organizations, tourism practitioners and academic researchers who participated in an action research project that aims to link research to development outcomes. The book's authors weave together discordant voices to create a dialogue of sorts, an endeavour to reconcile the divergent needs of the stakeholders in a way that is mutually beneficial. Although this book focuses on the ?Khomani Bushmen and the Zulu communities of Southern Africa, the issues raised are ubiquitous to the cultural tourism industry anywhere. Show less
Descriptions of the late 1800s landscape in the Ovambo floodplain in north-central Namibia closely match the area's late 1900s appearence, suggesting that little change occured between the pre... Show moreDescriptions of the late 1800s landscape in the Ovambo floodplain in north-central Namibia closely match the area's late 1900s appearence, suggesting that little change occured between the pre-colonial baseline and the postcolonial outcome. Yet, paradoxically, colonial conquest, population pressure, biological invasions, new technology, and economic globalization caused both dramatic deforestation and reforestation in less than a century. The paradox stems from the fact that the prevailing global environmental models obscure and homogenize the process of environmental change: different and contradictory interpretations are dismissed as alternative readings or misreadings of the same process. Deforestation and reforestation in Namibia, however argues that the paradox highlights the need to reframe environmental change as plural processes occuring along multiple trajectories that may be dissynchronized and asymmetrical. Show less
Hoewel meerpartijenstelsels nu alweer zo'n tien jaar functioneren, bestaat er grote scepsis over de kwaliteit van democratie in sub-Sahara Afrika. De auteur stelt dat veel van de negatieve... Show moreHoewel meerpartijenstelsels nu alweer zo'n tien jaar functioneren, bestaat er grote scepsis over de kwaliteit van democratie in sub-Sahara Afrika. De auteur stelt dat veel van de negatieve oordelen over democratie in Afrika op sterke argumenten berusten, maar toch enige bijstelling behoeven. Hij betoogt dat niet verkiezingsfraude het grootste probleem voor Afrika's politieke stelsels vormt, maar het karakter van de wisselwerking tussen politieke klasse en maatschappelijke belangenorganisaties, het gebrek aan regeringswisselingen en de negatieve gevolgen van structurele economische problemen. Bij deze economische dimensie lijkt een belangrijke rol weggelegd te zijn voor het Westen. Deze aspecten worden ge‹Ilustreerd met enkele kanttekeningen bij de verkiezingen die gehouden zijn in Namibi‰ (1999), Mozambique (1993) en Niger (1993). Noten, samenv. in het Engels (p 281) Show less
The colonial conquest of Namibia was extremely brutal. Repressive controls continued in the decades that followed as exemplified by the South African colonial administration's regulation of the... Show moreThe colonial conquest of Namibia was extremely brutal. Repressive controls continued in the decades that followed as exemplified by the South African colonial administration's regulation of the production and consumption of alcohol by the territory's black African inhabitants. Nonetheless, the colonial State's policies were inconsistent and vigorously opposed at every turn by differing sections of the black population. In this chapter, the unlikely alliance of two of the territory's Herero urban groups, the 'Otruppe', illiterate Herero men, and the female 'khari' beer brewers, is examined. During the 1920s and 1930s, they faced the colonial State's attempts to undercut and ultimately eradicate the illicit production of alcohol through the establishment of a Location Advisory Board. In so doing, they were pitted against the colonial State and a newly emerging Herero political elite. The 'angry young men' of the 'Otruppe' and the Herero women brewers proved to be an invincible alliance that managed to evade colonial regulations on alcohol. Bibliogr., notes, ref. [ASC Leiden abstract] Show less
This article describes the contested relationship that existed between the Herero and German missionaries in Namibia between 1900 and 1940. It argues that Herero converted to Christianity with... Show moreThis article describes the contested relationship that existed between the Herero and German missionaries in Namibia between 1900 and 1940. It argues that Herero converted to Christianity with specific aims and intentions, which were not necessarily the same as those envisaged or intended by German missionaries. In taking on aspects of the modern world, through the mediation of the mission, the Herero came into conflict with the missionaries, especially in terms of their usage of particular skills, beliefs, attitudes and activities. Focusing on music and marching bands on the one hand, and funeral rites on the other, the article shows that specific forms of music, dress, and behaviour acquired by the Herero from the Lutheran mission were often transformed in ways that were considered unacceptable by the missionaries. Although the missionaries hoped to influence the everyday life of the Herero in such a manner as to conform to their ideas of what the modern world should be, in the end the Herero sought to live their lives on their own terms and on the basis of what they considered to be modernity. Bibliogr., notes, ref., sum Show less
On the 12th of January 1904 a full-scale war broke out in what was then German South West Africa (present-day Namibia) between the Herero-speaking people of Namibia and imperial Germany. The war... Show moreOn the 12th of January 1904 a full-scale war broke out in what was then German South West Africa (present-day Namibia) between the Herero-speaking people of Namibia and imperial Germany. The war culminated in the issuing of the 'Vernichtungsbefehl', or extermination order, by the supreme commander of the German troops in German South West Africa, General Lothar von Trotha, in October 1904. The order stated that all Herero men in German territory were to be shot or expelled. Recently, a number of authors have sought to deny the existence, or at least downplay the implications, of the 'Vernichtungsbefehl'. However, research conducted in the Botswana National Archives, where the authentic text of the order is held, as well as in other places, has brought to light evidence which conclusively proves the existence of the 'Vernichtungsbefehl' and a conscious commitment on the part of the German colonial authorities to ensure the implementation of the order. The paper presents a copy of the original document by Trotha, written in Otjiherero, as well as a literal transcription and an English translation. App., bibliogr., notes Show less
Herero society in Namibia continually draws from a bundle of loose characteristics - related to behaviour, clothing, ritual, food, or other things - which are combined in various ways to form... Show moreHerero society in Namibia continually draws from a bundle of loose characteristics - related to behaviour, clothing, ritual, food, or other things - which are combined in various ways to form stereotypes of what is considered to be 'Herero'. One of the occasions where unconnected characteristics come to be grouped together into what is defined as typically Herero is the annual Herero commemorations of the dead. This article discusses the way in which these ceremonies construct and proclaim an ideal type of Herero society. It gives a description of the 'Otjigreenie' ceremony held at Okaseta on 17 and 18 August 1991, as observed by the author, outlines the history of these commemoration ceremonies, sketches the involvement of the Herero in informal ethnographic endeavours regarding their culture and society, and describes what appear to be some of the essential features of the Herero commemoration ceremonies. The article shows that the commemorations serve a threefold function: they allow Herero society to process and overcome traumatic events of the past; they lay claims to the land; and they are a site where, through performance, an ideal type of a united and harmonious Herero society is presented. Show less
Between 1904 and 1908 imperial German troops committed genocide in German South West Africa, present-day Namibia. African survivors of the war were cruelly treated, placed in camps and put to work... Show moreBetween 1904 and 1908 imperial German troops committed genocide in German South West Africa, present-day Namibia. African survivors of the war were cruelly treated, placed in camps and put to work as forced labourers. This paper addresses the question of why German soldiers and settlers committed these atrocities. It argues that they were never directly ordered to commit such atrocities; instead, a social space was created in the central and southern Namibia of 1904-1908 in which the atrocities were deemed acceptable. In Germany, the concept of a German Empire with colonies developed to such an extent that it came to be seen as a necessity, a 'natural' destiny of Germany. However, the reality of the colony did not reflect the idealized image of German settlers and soldiers. In addition, events in China had indicated to German soldiers that the transgression of the limits of correct behaviour in a war situation was legitimated by the highest authority, the Kaiser. These factors, combined with the dreadful circumstances in which German volunteers found themselves in Namibia, contributed to the crimes committed. Bibliogr., notes, ref. [ASC Leiden abstract] Show less
Between 1904 and 1908 imperial Germany pursued an active policy of genocide in German South West Africa, present-day Namibia. This chapter analyses the manner in which, during the course of the... Show moreBetween 1904 and 1908 imperial Germany pursued an active policy of genocide in German South West Africa, present-day Namibia. This chapter analyses the manner in which, during the course of the twentieth century, numerous people in varying contexts have sought to use the genocide perpetrated upon the Herero to further their own ends. It charts the manner in which a historical event has come to be deployed for varying and, at times, contradictory interests by German social democrats and English imperialists through to anti-Apartheid activists and postcolonial tribalists. It has been used to strengthen arguments that range from colonial policies through to claims that call for ethnic autonomy and compensation. Notes, ref., sum. [Book abstract] Show less
This chapter examines what democratic transition in the 1990s has meant for women in southern Africa. It focuses in particular on the impact of democratization processes on political participation... Show moreThis chapter examines what democratic transition in the 1990s has meant for women in southern Africa. It focuses in particular on the impact of democratization processes on political participation by women, notably women's representation in parliament in Angola, Botswana, Lesotho, Malawi, Mauritius, Mozambique, Namibia, Seychelles, South Africa, Swaziland, Tanzania, Zambia and Zimbabwe. This is compared with developments in Eastern Europe and the Soviet Union, where the introduction of multiparty elections has generally resulted in women's marginalization in parliament. Comparison of the representation of women in parliament in the SADC region under the one-party State and after the democratic transition reveals that the tendency is towards better representation of women. Factors impacting on the representation of women in politics include a country's state of development, the quota system, women's pressure groups, and electoral systems. Linking the UNDP's gender-related development index (1998) to the representation in parliament-index, the author concludes that there is no visible relationship between women's representation in parliament and the quality of life for women in southern Africa. Notes, ref Show less
Following a brief description of the Herero genocide of 1904/1907, this chapter provides a chronological overview of the way in which the Herero have sought to draw the world's attention to the... Show moreFollowing a brief description of the Herero genocide of 1904/1907, this chapter provides a chronological overview of the way in which the Herero have sought to draw the world's attention to the crimes committed by imperial Germany in Namibia. Calls for recompensation revolve in the end around the issue of German government responsibility. That is, to what extent were the Herero genocide and related atrocities the product of German policy? To what extent were the criminal acts not merely the actions of individuals? Material presented in this chapter shows that the Herero genocide and associated atrocities were indeed officially sanctioned. During the Herero-German war, the German settlers and soldiers carried out a shoot-to-kill policy, conducted extrajudicial killings, established concentration camps, employed forced labour, and in at least two cases, established death camps. After the war, the loss of Herero liberty, land and stock was officially sanctioned in legislation. At no stage after 1904 were any German settlers or soldiers brought to justice for genocidal acts committed in Namibia between 1904 and 1908. Bibliogr., notes [ASC Leiden abstract] Show less
In January 1904 the 'Onjembo', the Herero-German war, broke out. During the course of seven months the Herero were driven back from their ancestral homes and lands and forced to retreat into the... Show moreIn January 1904 the 'Onjembo', the Herero-German war, broke out. During the course of seven months the Herero were driven back from their ancestral homes and lands and forced to retreat into the northeastern reaches of the then German colony of South West Africa, the present-day Republic of Namibia. Following their defeat at Hamakari in August 1904, the surviving Herero were driven northeastward into the Omaheke region of the Kalahari desert basin. Prior to the battle of Hamakari German commanders had already received requests from settlers for the allocation, for labour purposes, of a number of the prisoners of war which they were expected to make. The German 'Reichskanzler' recommended that missionaries be asked to encourage the Herero to surrender and that those Herero who surrendered were "to be placed in concentration camps in various parts of the country where, under guard, they could then be used for labour". The prisoners were used by both military and civilian enterprises for a wide range of activities. In 1908 the camps were abolished and henceforth the former prisoners of war were subjected to stringent labour and pass laws. Show less
Following Ingold's dwelling perspective, the world comes into being because an organism/person is continuously interacting with his/her environment through bodily activity. Ingold contrasts... Show moreFollowing Ingold's dwelling perspective, the world comes into being because an organism/person is continuously interacting with his/her environment through bodily activity. Ingold contrasts dwelling with building; in the latter, people construct the world cognitively before they can live in it. In this paper, we add the concept of 'lodging' to refer to a situation in which people live in an environment that contains increasing dominating powers. Under the influence of conservation and the implementation of a Community Based Natural Resource Management (CBNRM) programme, with a strong focus on tourism, the environment of the Ju/'hoansi Bushmen of the Nyae Nyae Conservancy in Namibia has changed dramatically. In this paper, we use various examples to show how the environment has become more dominant, often in very subtle ways. We argue that the Ju/'hoansi do not dwell as they used to, but lodge instead in an environment that is increasingly influenced by CBNRM and tourism activities. Some of the Ju/'hoansi's agency has become limited to acquiescing; they passively adapt to and cope with the changes in their environment, while others have shown a more active adaptation strategy. Show less
