This dissertation examines the memory cultures of Netherlandish migrants who left their homes during the Dutch Revolt (ca. 1568-1648) and the religious persecutions preceding it. It shows how... Show moreThis dissertation examines the memory cultures of Netherlandish migrants who left their homes during the Dutch Revolt (ca. 1568-1648) and the religious persecutions preceding it. It shows how narratives of exile and victimhood were transmitted between generations and cultivated in various social and religious settings until the eighteenth century. The consciousness of a shared past connected Netherlandish diaspora groups all over Europe and at the same time provided them with models of identification with their various local host societies. Integration into the various host societies in Germany, England and the Dutch Republic did not inhibit the commemoration of the refugee past, but led to an incorporation of exile narrative into new memory canons. New generations could often benefit from identifying with the fate of persecuted ancestors, especially in pietist and puritan circles in Germany and England. Having suffered for one’s faith served as a proof of religious steadfastness and the identification with the persecuted ‘small flock of true Christians’ appealed to many pietists without a migrant background. Exile narratives were increasingly shared by migrants and non-migrants and allowed individuals to participate in cultures of religious exclusivity Show less
