Through bilateral treaties between Moscow, Ankara, Tehran and Kabul, revolutionary diplomacy shaped the ‘Northern Tier’ of the Middle East in the early 1920s. This article argues that the infamous... Show moreThrough bilateral treaties between Moscow, Ankara, Tehran and Kabul, revolutionary diplomacy shaped the ‘Northern Tier’ of the Middle East in the early 1920s. This article argues that the infamous Young Turk leaders, though in exile after the First World War, remained at the centre of a significant moment in transnational revolutionary diplomacy in Eurasia. Based on a hitherto underutilised collection of published and unpublished private papers in juxtaposition with other archival sources, this article illustrates the working of a dual process of internationalism. While campaigning for Muslim internationalism, the Young Turk leaders were able to partake in international politics, but ironically reduced their own legitimacy and capacity as non-state actors by championing revolutionary bilateralism between Turkey, Iran, Afghanistan and Soviet Russia. Show less
Did the agency of workers represent a driver for change between the 1979 revolution and the 2009 Green Movement in Iran? On what terms? How did discourses around labor transform relations of power... Show moreDid the agency of workers represent a driver for change between the 1979 revolution and the 2009 Green Movement in Iran? On what terms? How did discourses around labor transform relations of power and domination during this period? Which processes shaped workers’ subjectivity within Iranian society in terms of class, social justice, collective thinking and solidarity-building?The abovementioned questions guide 'Precarize' and Divide: Iranian Workers from the 1979 Revolution to the 2009 Green Movement. This dissertation analyses political changes and social transformations in the Iranian labor realm from 1979 to 2009 through the lens of discursive shifts and transformations in hegemonic relations. Whereas workers were crucial to the success of the 1979 revolution, in 2009 they were absent as a collective force. This dissertation examines the reasons explaining this absence. It shows that—beyond state repression—the processes leading to workers’ precarization, both structurally and discursively, hindered workers’ active role in shaping and determining grassroots politics. On the one hand, legal, economic and social factors marginalized workers. On the other hand, the shifting context mirrored the Islamic Republic of Iran’s official discourse and its necessities to consolidate its power. As a result, workers were not able to develop robust solidarity-building mechanisms and cross-class alliances in 2009 as it was in 1979. Show less
This paper explores the transformations of the Islamic Republic of Iran’s dominant narratives on labor between 1979 and 2009. By analyzing official May Day speeches of this period, it navigates... Show moreThis paper explores the transformations of the Islamic Republic of Iran’s dominant narratives on labor between 1979 and 2009. By analyzing official May Day speeches of this period, it navigates multiple constructions of workers’ roles, which were systematically propagated by the IRI’s Supreme Leader and president over time. The analysis relies on the following primary sources: from the 1979 May Day sermon, pronounced by Ruhollah Khomeini, to the 2009 speech given by Mahmoud Ahmadinejad, together with messages sent by Ali Khamenei, Hashemi Rafsanjani and Mohammad Khatami. Showing how workers’ role—understood as a collective and distinct group—was gradually minimized, this paper argues that a bottom-up cleaning up process slowly purified May Day. In fact, the IRI progressively neglected workers as (revolutionary) social actors and interlocutors, as it stopped talking to masses and started speaking to middle classes. Show less
Oil is mostly seen as a natural resource and not as a commodity, the production of which involves organisation of social relations of production. This study maps this tightly woven relations... Show moreOil is mostly seen as a natural resource and not as a commodity, the production of which involves organisation of social relations of production. This study maps this tightly woven relations between the workers, the oil company(ies) and the state in the Iranian oil industry focusing on the period between 1951 and 1973, when the management of oil was completely transferred to the National Iranian Oil Company. Through an archival study, the 1951 nationalisation of oil, the organization of labour relations in the industry, the working and living conditions of the workers, and labour activism in the period is scrutinized. The various social class positions oil employees occupied and the specific relation the industry had with the state and thus embeddedness of the economy in social relations is discussed. Show less
This research has been conducted in response to the mystical poems that Ayatollah Khomeini composed during his life. His poems contain multiple mystical topics such as wine, love, annihilation... Show moreThis research has been conducted in response to the mystical poems that Ayatollah Khomeini composed during his life. His poems contain multiple mystical topics such as wine, love, annihilation and adoration of non-Islamic figures. In various poems Ayatollah Khomeini rejects the Kaʿba, the Holy House of God in Mecca. How to interpret these unorthodox poems by the hand of the founder of the Islamic Republic of Iran? How to explain the paradox of his personality? His poems are also highly interesting because of their biographical and political elements, such as his references to the Iran-Iraq war. The main question of this research is how to interpret Ayatollah Khomeini’s mystical poetry. Are his poems the expressions of a convinced mystic, or did he copy this poetic framework for other purposes? How to interpret his poems in which he rejects Islamic institutions, such as the Kaʿba in Mecca? Is this topic merely a classical metaphor or does it reflect the personal problems he had with Saudi Arabia? And finally, how did his opponents and his followers respond to his poetry? Show less
The existing theories and models for translation quality assessment primarily focus on one specific concept of quality, enforcing a certain inflexible pattern of excellence to all... Show more The existing theories and models for translation quality assessment primarily focus on one specific concept of quality, enforcing a certain inflexible pattern of excellence to all translations they investigate, and often leave no space for hermeneutic interpretation and active decision making about the quality of translation for assessors. The current thesis is primarily an attempt to devise an alternative translation quality assessment model: a flexible assessor-centered model that, instead of promoting a particular concept of excellence or insisting on forcing certain pre-established decisions on assessors, serves as a methodological tool that facilitates the process of assessment and gives assessors full authority to make free decisions about the quality of translations. This model is tested in practice in a real world situation in order to make sure of its optimum functionality. To this end, the theoretical model of assessment in this thesis is followed by a case study in which attempts are made to apply the model in practice to a real world local situation. The case study in this thesis investigates different aspects of the evaluative behavior of two groups of assessors during different stages of the process of assessment within the specific socio-cultural context of Iran. Show less
This study deals with the social history of industrialization and labour in Iran from the inception of the constitutional system in 1906 until the end of Reza Shah’s reign in 1941. It does so by... Show moreThis study deals with the social history of industrialization and labour in Iran from the inception of the constitutional system in 1906 until the end of Reza Shah’s reign in 1941. It does so by particularly referring to the textile industry. In the main, the study seeks to discuss the Iranian industries before and after the large scale industrial leap-forward of 1930s in order to examine the conditions of the working people. The introductory Chapter One discusses the theoretical framework of the research. Chapter Two presents an historical background of the 19th century, insofar as it relates to the period investigated in this work. Chapter Three deals with an overview of the main political, economic and social developments of the years between 1906 and 1941. Chapter Four examines the Iranian industrialization between 1906 and 1941. Chapter Five investigates labour issues. Such issues as the discursive formation of the Iranian working class, the nature of the labour force in Iran during the period under study, labour legislation, working hours, sanitary conditions and workers’ attempts at improving their working and living conditions provide the main concern of this chapter. Chapter Six contains some concluding assessments and suggestions for further research. Show less
The study addresses and explains the issue of negative descriptions of the Arab Other in modern Iranian thought. It attempts to understand and illustrate what the notion of the Arab means for... Show moreThe study addresses and explains the issue of negative descriptions of the Arab Other in modern Iranian thought. It attempts to understand and illustrate what the notion of the Arab means for Iranians and how Arabs are portrayed and by examining how they depicted, It describes why they depicted in modern time in such a way, linking this portrayal to a range of ideologies in modern Iran. In doing this research, the researcher has limited his analysis to a certain body of fiction and non-fiction texts. he has selected writings produced by prominent Iranian authors of a variety of ideological affiliations, including literary works such as short stories, novels, historical stories and works published in academic or semi-academic journals, as well as some works in the field of historiography, all of which were written in Persian by Iranian writers between the 1850s and the 1950s. In a broader sense, the study offers an analytical model for the understanding of the Iranian notions of Self and Other in the nineteenth and twentieth centuries. It investigates the ethnic and racial attitudes of a number of Iranian writers and thinkers toward Arabs, contributing to an understanding of the way in which the Iranian identity has been shaped in modern times. Show less
