This chapter focuses on interreligious encounter in contemporary Nigeria with the notion of ‘religious field’ at the forefront. This analytical frame acknowledges how lived religious experience can... Show moreThis chapter focuses on interreligious encounter in contemporary Nigeria with the notion of ‘religious field’ at the forefront. This analytical frame acknowledges how lived religious experience can cut across multiple religious traditions, which leads to a more holistic understanding of everyday lived religion. The bulk of the chapter is split into two sections. The first section utilizes two case examples from the Yorùbá region of Nigeria. Both case examples are based on participant observation and in-depth, longitudinal interviews that explore how two individuals, Ṣadé and Agbo, negotiate multiple religious belongings and identities within the multireligious milieu of contemporary Nigeria. The final section of the chapter shifts the discussion to case reflections, paying close attention to the methodological lessons related to World Christianity that can be gleaned from these cases. While it is recognized that every religious field is distinct and needs to be contextualized, the methodological lessons offered on religious belonging and identity, everyday lived religion, entangled religion, bias and hierarchy, and multi-directional exchange can be applied broadly in World Christianity scholarship. Show less
Within studies of World Christianity, an approach to identity construction and negotiation that foregrounds multiple identities has been gaining momentum in recent years. Some of this research has... Show moreWithin studies of World Christianity, an approach to identity construction and negotiation that foregrounds multiple identities has been gaining momentum in recent years. Some of this research has focused primarily on Christians with multiple religious identities. The most insightful work in this regard has combined a social-scientific approach with theological reflection, as seen in work from Catherine Cornille (2002), Peter C. Phan (2004), Peniel Jesudason Rufus Rajkumar and Joseph Prabhakar Dayam (2016), and André van der Braak and Manuela Kalsky (2017). In other research, the attention has been on how Christians construct and negotiate non-religious identities. For instance, in work on the Middle East, scholars such as Andrea Pacini (1998), Sidney H. Griffith (2008) and Kail C. Ellis (2018) vividly illustrate how Christians in the Middle East have negotiated a range of competing ethnic, national and cultural identities. Similarly, research on religion in Africa from J. D. Y. Peel (2015), Marloes Janson and Birgit Meyer (2016) and Agbonkhianmeghe E. Orobator (2018), among others, has advanced our understanding of the interdependence and fluidity of various cultural and social identities in multireligious settings. In line with this forward momentum, this special issue of Studies in World Christianity examines the topic of Christianity and multiple identities from diverse methodological approaches, conceptual lenses and geographic locations. Show less
