This article is a historical study of a 'motor road' linking the north of the Gold Coast (present day Ghana) to the South. Historians concerned with routes and trade in nineteenth century Gold... Show moreThis article is a historical study of a 'motor road' linking the north of the Gold Coast (present day Ghana) to the South. Historians concerned with routes and trade in nineteenth century Gold Coast usually end their accounts at the onset of colonial rule. While studies that concentrate on transport development in modern periods make little reference to the motor road linking Kumasi to Tamale and beyond. Difficulty in communication between the north and the south of Gold Coast, led to the construction of the Great North Road. Northern labourers, the majority of them Dargarti, Frafra, Vagla, Kanjarga (Builsa) among others played a critical role in the road construction. Women also played an important part in the construction as they ensured that food was prepared for the labourers without which it would have been impossible for work to go on. In 1920, the road was completed and the first motor vehicle driven by the then Governor Guggisberg arrived in Tamale in April of that year. The Great North road aside facilitating the work of administrators, also played a significant role in moving a variety of trade goods such as cattle, goats, fowls, Shea butter, corn, groundnuts and migrants to the south. The north also received southern goods especially salt and beer and other European products such as soap, sugar, cloths, bicycles among others. The opportunities offered by the road in terms of ease of travel and trade encouraged the development of settlements on the road and the urban expansion of Salaga and Tamale. Show less
This dissertation is about northerners within an urban setting in Ghana. It discusses the processes by which Alhaji Braimah, the unelected but recognised chief and spokesman of northerners in... Show moreThis dissertation is about northerners within an urban setting in Ghana. It discusses the processes by which Alhaji Braimah, the unelected but recognised chief and spokesman of northerners in Accra, was able to utilise British colonial urban policy in Accra to establish a community called Tudu. Tudu became an urban space where northerners not only lived but also engaged in economic activities, especially transport and trade. By combining the analysis of social relations, history and individual biography, the book contributes to our understanding of the role of northerners in Accra and how they contributed to the economic development and physical establishment of the city. Show less
Between 1831 and 1872, the Dutch government recruited 3,000 Africans from the Gold Coast and Ashanti (Ghana) for service in the colonial army in the Netherlands East Indies. The majority of them... Show moreBetween 1831 and 1872, the Dutch government recruited 3,000 Africans from the Gold Coast and Ashanti (Ghana) for service in the colonial army in the Netherlands East Indies. The majority of them were ex-slaves but were promised that their conditions of service would be the same as those of Europeans. With the 'equal treatment' clause, the Dutch government defended itself against British accusations that the recruitment operation amounted to a covert form of slave trading. While this policy made sense in the context of the precolonial relations prevailing in the Gold Coast, its merits were less obvious in the East Indies. The colonial army here was the instrument of empire building but mutinies among African troops stationed on Java and Sumatra caused it to rethink its policy concerning African soldiers. This chapter explores the background to these rebellions. Ref., sum. [Book abstract] Show less
The contributions to this volume commemorating three hundred years of diplomatic relations between Ghana and the Netherlands are grouped under three headings - merchants and merchandise,... Show moreThe contributions to this volume commemorating three hundred years of diplomatic relations between Ghana and the Netherlands are grouped under three headings - merchants and merchandise, missionaries, and voluntary and involuntary migrants - reflecting the three most important areas of contact between Dutch and Ghanaians over the centuries. The first part opens with a paper on a mission carried out in 1701-1702 by David van Nyendael, envoy of the Dutch West India Company (WIC), to Kumasi, which forms the starting point for the tercentenary celebrations. It also includes papers on the slave trade, the cocoa trade, and the role of Dutch 'schnapps' in Ghanaian ritual. The contributions on missionary activity deal with the tragic life of Jacobus Capitein (1717-1747), the first black minister stationed in Elmina, and the significance of Pentecostal churches for Ghanaians in the present-day Netherlands. The contributions on migration include stories of individual people who migrated back and forth between the Netherlands and Ghana, such as two Euro-African women from Elmina, as well as chapters on the Ghanaian diaspora, covering Suriname, Indonesia and the Netherlands. The contributions are by Ineke van Kessel, Michel R. Doortmont, Akosua Perbi, Henk den Heijer, Emmanuel Akyeampong, Victor K. Nyanteng, Henri van der Zee, David N.A. Kpobi, Rijk van Dijk, Natalie Everts, Jean Jacques Vrij, Andr‚ R.M. Pakosie, Endri Kusruri and Daniel Kojo Arhinful Show less
Although Ghanaians have formed a substantial immigrant community in the Netherlands for decades, the relationship between the Dutch State and the Ghanaian community remains tense. Not only is... Show moreAlthough Ghanaians have formed a substantial immigrant community in the Netherlands for decades, the relationship between the Dutch State and the Ghanaian community remains tense. Not only is Ghanaian life in the Netherlands generally marked by a high level of suspicion with regard to the Dutch State, but the community itself has long taken over certain functions that are otherwise provided by the State. This chapter explores the dimensions of this tense relationship. It pays specific attention to the many Ghanaian churches that have emerged in the Netherlands and the role they play in the creation of a notion of self-reliance and self-esteem. There is some evidence to suggest that religious structures in Ghana have a history of antagonism with regard to State policies. This feature seems to have been carried over into the Netherlands. The Ghanaian churches do not take part in the formal contacts between the government and Ghanaian interest groups, and hardly take part in the formal structures of Dutch religious life. The moral authority they represent within the Ghanaian community is a distinctive one. The chapter first examines aspects of Ghanaian immigration, before focusing on the position of Ghanaian churches in the migrant community. Bibliogr Show less
