'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban... Show more'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban and rural areas of Africa and the growth of mobile telephony is amazing: from 1 in 50 people being users in 2000 to 1 in 3 in 2008. Such growth is impressive but it does not even begin to tell us about the many ways in which mobile phones are being appropriated by Africans and how they are transforming or are being transformed by society in Africa. This volume ventures into such appropriation and mutual shaping. Rich in theoretical innovation and empirical substantiation, it brings together reflections on developments around the mobile phone by scholars of six African countries (Burkina Faso, Cameroon, Ghana, Mali, Sudan and Tanzania) who explore the economic, social and cultural contexts in which the mobile phone is being adopted, adapted and harnessed by mobile Africa. Show less
This article deals with the rebellion of 'Sawaba' against the PPN (Parti progressiste nigeI_rien) regime in Niger. Sawaba was a political party that represented a social movement and formed the... Show moreThis article deals with the rebellion of 'Sawaba' against the PPN (Parti progressiste nigeI_rien) regime in Niger. Sawaba was a political party that represented a social movement and formed the first autonomous government of Niger during the last years of French suzerainty (1957-1958). For a number of reasons, the French assisted in Sawaba's removal from government. Together with the new regime, they proceeded to persecute the Sawaba party, which was driven underground. Sawaba organized a clandestine domestic opposition and made preparations for a violent take-over with the help of friendly countries such as Ghana, Algeria and Mali. Assisted with arms, money and training, its commandos invaded Niger from the south and west in the autumn of 1964. Despite Algerian support before the invasion, the revolt failed and Sawaba was condemned to the political wilderness. This article focuses on the Algerian dimension of the revolt. It discusses the political evolution of Niger from the spring of 1957 to independence in August 1960 and how this connected to developments in Algeria. It then discusses Niger's security situation and how this was linked to control over its nomadic population and incursions made by the two countries across their common frontier. Subsequent sections analyse Sawaba's clandestine organization and the support provided by Algeria, discussing Sawaba's cell in Tamanrasset (southern Algeria) and its military training further to the north. The conclusion assesses the consequences of the failure of the revolt for the relations between Niger and Algeria. Notes, ref., sum. [Journal abstract] Show less
Bruijn, M.E. de; Dijk, J.W.M. van; Dijk, R.A. van 2001
In the literature on population mobility, mobility has generally been seen as a temporary phenomenon. However, in many instances, mobility rather than sedentarity is the norm. This is illustrated... Show moreIn the literature on population mobility, mobility has generally been seen as a temporary phenomenon. However, in many instances, mobility rather than sedentarity is the norm. This is illustrated in the present chapter by two case studies of so-called 'cultures of travel'. The first case concerns the Fulbe, a nomadic cattle-rearing people, in the Hayre area of central Mali. The Fulbe case demonstrates how mobility has been embedded historically in Sahelian cultures under conditions that are marginal, both from an ecological and an economic perspective. It illustrates how people develop economic and cultural strategies marked by a high degree of opportunism. It shows that Fulbe society is, in fact, organized around mobility. The second case, that of Pentecostalism in Ghana, demonstrates how a specific form of culture acts to bring about a particular form of mobility. In this case, it is not a whole culture that is on the move, but individuals who are mobile for personal reasons. Mobility among Ghanaian Pentecostalists is not yet part and parcel of daily life, but presents an example of how people construct cultural forms and means for dealing with everyday problems of mobility. Bibliogr., notes, ref., sum Show less
The case studies in this book on mobility in sub-Saharan Africa critically discuss dichotomous interpretations of mobility and reject the idea that migration indicates a breakdown in society. They... Show moreThe case studies in this book on mobility in sub-Saharan Africa critically discuss dichotomous interpretations of mobility and reject the idea that migration indicates a breakdown in society. They adopt the approach that sedentary and mobile worlds converge and that mobility is part of the livelihood system of African people. Contents: Mobile Africa: an introduction (Mirjam de Bruijn, Rijk van DijkandDick Foeken) - Population mobility in Africa: an overview (Han van Dijk, Dick FoekenandKiky van Til) - Territorial and magical migrations in Tanzania (Todd Sanders) - Moving into another spirit province: immigrants and the 'mhondoro' cult in northern Zimbabwe (Marja Spierenburg) - Cultures of travel: Fulbe pastoralists in central Mali and Pentecostalism in Ghana (Mirjam de Bruijn, Han van DijkandRijk van Dijk) - Mobile workers, urban employment and 'rural' identities: rural-urban networks of Buhera migrants, Zimbabwe (Jens A. Andersson) - Migration as a positive response to opportunity and context: the case of Welo, Ethiopia (Jonathan Baker) - Multi-spatial livelihoods in sub-Saharan Africa: rural farming by urban households - the case of Nakuru town, Kenya (Dick FoekenandSamuel O. Owuor) - Urbanisation and migration in sub-Saharan Africa: changing patterns and trends (Cecilia Tacoli) - Processes and types of pastoral migration in northern C“te d'Ivoire (Youssouf Diallo) - Mobility and exclusion: conflicts between autochthons and allochthons during political liberalisation in Cameroon (Piet Konings) - Population displacement and the humanitarian aid regime: the experience of refugees in East Africa (Patricia Daley) Show less
