Discrimination is still not sufficiently addressed within liberal democracies. Often only some groups are protected against discrimination and merely in certain situations. This leaves many who... Show moreDiscrimination is still not sufficiently addressed within liberal democracies. Often only some groups are protected against discrimination and merely in certain situations. This leaves many who suffer because of discrimination without recourse. And that is only one of the dilemmas with group-based approaches to the protection against discrimination. So why are these approaches so common? And can we find a viable alternative?In this new book, legal scholar Erwin Dijkstra answers these questions. His analysis is thorough, original, and thought-provoking. This makes Discrimination and the Foundation of Justice indispensable for anyone who seeks a better understanding of discrimination law, the relevant human rights context, and the debate on improving the protection against discrimination. That debate is brought to life through a thoughtful discussion of hotly debated topics like hate speech, affirmative action, and institutions that speak out against discrimination.As discrimination concerns us all, this book was written as a resource for all. It is meant to be read by those studying discrimination law professionally and the broader public alike. Show less
In this dialogic piece we insist on the value of keeping alive critical debates about how academic knowledge is produced, when it comes to understanding the complexities involved in laying bare the... Show moreIn this dialogic piece we insist on the value of keeping alive critical debates about how academic knowledge is produced, when it comes to understanding the complexities involved in laying bare the impact of socioeconomic and sociocultural differences crossing borders and contexts. The climate for conversations about difference is constructed and moved by sentiments like rage, shame, guilt, and resentment but also connectedness and shared excitement. Human conversations across difference involve risk-taking but also engagement, evocation and inspiration. Here we make a humble intent to do so, taking as a point of departure our participation in a symposium held to launch Christina Hee Pedersen’s book Collaborative Research Methodologies (2021). We use collaborative writing as a method of inquiry to explore how our understandings of concepts like intersectionality, social in- and exclusion, social justice and different knowledge forms represent a challenge to academic subjects within a pronounced audit culture, filled with competition and unequal employment conditions. We argue that explorative conversations are pivotal to cultivate feminist, anti-racist and decolonial pockets of critical, collaborative research and teaching practices. Show less
Recent cases of terrorist violence by jihadist, far right, and male supremacist actors share a common, yet underexplored feature – the aim to impose extreme patriarchal political and social orders... Show moreRecent cases of terrorist violence by jihadist, far right, and male supremacist actors share a common, yet underexplored feature – the aim to impose extreme patriarchal political and social orders which are anti-feminist and even misogynistic. This exploratory article draws on several cases across these three groups to highlight two findings. First, we demonstrate that these narratives are increasingly utilized in justifications for violence, and women, and those promoting gender equality, are targeted. Second, that male supremacy is itself is increasingly a distinct anti-feminist ideological motivation for violence. We argue that this topic should be considered and assessed to a greater extent in terrorism scholarship, and in practical efforts to prevent and counter violent extremism. Show less
The making of sacrifices seems part and parcel of any elite sportsperson’s life. Remarkably, the insights that we find in the current literature in social sport studies are not able to make sense... Show moreThe making of sacrifices seems part and parcel of any elite sportsperson’s life. Remarkably, the insights that we find in the current literature in social sport studies are not able to make sense of the references to sacrifice in the data that emerged in the context of this study on the social significance of elite women’s football. The thesis that I put forward is that the existing Marxist, cultural studies and Foucauldian poststructuralist frameworks that we find in the field of social sport studies must be supplemented by the theory of play inherited from Johan Huizinga, Eugen Fink and Hans-Georg Gadamer for both conceptual and ethical reasons. I argue that the theory of play allows us first of all to make sense of the player’s experience of sacrifice. More precisely, understood as an independent, irreducible structure of experience, play allow us to make sense of the women’s football players’ experiences of sacrifice in a way that is compatible and complimentary to those insights of Marxism, cultural studies and Foucauldian poststructuralism, which remain indispensable. Secondly, the theory of play makes visible that the existing frameworks miss important insights in theorizing the subject, and, by extension, brings forth a notion of freedom and resistance that is currently lacking in the field of social sport studies. ‘Lacking’, as we cannot find these notions in the field of social sport studies, but also ‘lacking’ because the field of study is in need of alternative ways to think about freedom and resistance. This thesis thus contains a systematic point, namely our discovery that “players play”, that their experience cannot be understood without an account of play as such, alongside an analysis of what that means; and a methodological point, namely that in order to take into consideration that players play, we need a new method, which I describe as a feminist playology. The prefix feminist refers to the commitment of this method to understand sport as a gendered activity. Show less
This work aimed at providing a better understanding of the involvement of Ottoman (Muslim) women, both as object and as subject, in the regeneration of nationalism through their activities as... Show moreThis work aimed at providing a better understanding of the involvement of Ottoman (Muslim) women, both as object and as subject, in the regeneration of nationalism through their activities as individuals and in female associational life. By describing and analyzing the feminist, philanthropic/charitable, and patriotic/nationalist activities of Ottoman Muslim women during the period 1908-1918, the study sought to get a better understanding of the identity claims which are part of the particular form of discourse which nationalism is and to show how the processes of community and/or nation building and the creation of state indentity/identities in the late Ottoman Empire were gendered. It shows that Ottoman Muslim women with their organizations and activities not only reflected the multi-tier identities prevailing in late Ottoman society, but actively took part in shaping, shifting and reshuffling them and that knowledge of the activities of Ottoman (Muslim) women in the many feminist, philanthropic and patriotic organizations which existed during the last decades of the Ottoman Empire is indispensible for a better understanding of the development of nationalism(s) in the late Ottoman era and the identity claims involved in it. Show less
Drift en koers (Passion and control) is the first scientific biography on the Dutch socialist, sociologist and feminist Hilda Verwey-Jonker (1908-2004). She is best known for the introduction of... Show moreDrift en koers (Passion and control) is the first scientific biography on the Dutch socialist, sociologist and feminist Hilda Verwey-Jonker (1908-2004). She is best known for the introduction of the word allochtonen (foreigner/alien) in the Dutch discourse and has very been influential in improving the (legal) status of especially married women. The questions her autobiography provoke were the starting point of my research. I present the results of my investigations into her lives as a passionate socialist, Protestant, intellectual, governor, expert in the field of refugee and migrant issues, ‘grey panther’ and mother of four children in fourteen chapters and fifty images. In the epilogue I present answers to the questions Verwey-Jonkers memoires raise and connect them with the notion that women are not supposed to fight in public. I thus present a new explanation for the very slow entry of women into Dutch parliamentary politics Show less
This study examines the mobilisation of South African women into trade union activities between the period 1973 and 2003. Firstly, it underscores the role of South African women in fighting for... Show moreThis study examines the mobilisation of South African women into trade union activities between the period 1973 and 2003. Firstly, it underscores the role of South African women in fighting for workers’ rights in the workplace and their contributions in the building of the labour movement at the national level. In explaining the mobilisation of women, this research focuses on their social biography. It explores women’s experiences in society, the family (or personal relationships), the workplace and trade unions. It is shown that women’s experiences within all these different social settings are interconnected and influence their consciousness. Based on these observations, I argue that the activism of South African women takes place at the level of race, class and gender. Secondly, the study focuses on the participation of women trade unionists in the South African transition. It argues that women the struggles of women in the trade unions and the workplace have contributed significantly to the proposals adopted by the Women’s National Coalition which were subsequently incorporated into political negotiation process during the transition and ultimately into the constitution. Show less
Aysha Parla, doctoral candidate in Anthropology at New York University interviews Lila Abu-Lughod, Professor of Anthropology and Middle East Studies at New York University, USA.
