The departure of most Greeks from Egypt at the beginning of the 1960s raised questions in the community about how it should readjust its presence at an institutional level. This article examines... Show moreThe departure of most Greeks from Egypt at the beginning of the 1960s raised questions in the community about how it should readjust its presence at an institutional level. This article examines how the Greek Koinotēta of Alexandria (GKA) operated as both a local and diasporic institution in periods of contraction, in terms of size and finances, and analyzes the adjustment policies it undertook concerning its institutional property and real estate. Despite the community’s demographic shrinkage in the 1960s and 1970s, the GKA was assigned its role as the value keeper and moral guide for the children of the community through its educational institutions and orphanages, having the support of the Greek representatives, in this case the consular authorities.Even though the GKA faced serious financial difficulties in the 1960s, it strived to find strategies of adaptation to maintain its agency and social, political and economic capital. Show less
This volume contains the first edition of 66 papyri and ostraca in the collection of the Leiden Papyrological Institute. The texts are dated between the third century BCE and the eighth century CE... Show moreThis volume contains the first edition of 66 papyri and ostraca in the collection of the Leiden Papyrological Institute. The texts are dated between the third century BCE and the eighth century CE and originate from Egypt. They include two Demotic literary papyri (one of which is written in Hieratic script), 19 Demotic ostraca, 44 Greek documentary papyri and one Coptic ostracon. All texts are published with transcription, translation, commentary and colour photographs. Show less
Egypt became a province of the Persian or Achaemenid Empire in 526 BC. In the decades thereafter, some inhabitants of the Delta and Nile Valley rebelled against their Persian overlords. Though... Show moreEgypt became a province of the Persian or Achaemenid Empire in 526 BC. In the decades thereafter, some inhabitants of the Delta and Nile Valley rebelled against their Persian overlords. Though these rebellions are well known, they have been little studied. The present thesis provides an in-depth study of the first two rebellions of Persian-Period Egypt: the rebellion that began in ca. 521 BC, and which may have lasted until 519/18 BC, and the rebellion that began in ca. 487/86 BC, and which may have lasted until 485/84 BC. Show less
This book is the first comprehensive monographic treatment of the New Kingdom (1539–1078 BCE) necropolis at Saqqara, the burial ground of the ancient Egyptian city of Memphis, and addresses... Show moreThis book is the first comprehensive monographic treatment of the New Kingdom (1539–1078 BCE) necropolis at Saqqara, the burial ground of the ancient Egyptian city of Memphis, and addresses questions fundamental to understanding the site’s development through time. For example, why were certain areas of the necropolis selected for burial in certain time periods; what were the tombs’ spatial relations to contemporaneous and older monuments; and what effect did earlier structures have on the positioning of tombs and structuring of the necropolis in later times? This study adopts landscape biography as a conceptual tool to study the long-time interaction between people and landscapes. Show less
This article analyses how a creative writing workshop in 2017 Cairo dynamically engaged with cultural memories of the 1967 defeat of the Arab armies. The article first situates 1967 as a crucial... Show moreThis article analyses how a creative writing workshop in 2017 Cairo dynamically engaged with cultural memories of the 1967 defeat of the Arab armies. The article first situates 1967 as a crucial reference point in discursive attempts to tie personal life stories to national history and in making sense of a widespread feeling of postcolonial disenchantment. It is in the ruinous aftermath of the 2011 uprisings, when a view on a political horizon beyond the stifling present temporarily was reopened, that the workshop critically examined the relations between cultural memory, family history, and everyday life with, at its center, the notion of defeat in all its shapes and intensities. The article argues that the workshop can be seen as ‘an intimate public,’ carving out a space for survival lying largely outside of the sphere of politics. Nevertheless, in its affective plurality that stimulated modes of irreverence, the workshop tentatively opened up new political dispositions under the strenuous conditions of post-2013 Egypt. Show less
The Egyptian Empire conquered and colonized Nubia, what is today northern Sudan, on multiple occasions. The colonization strategy employed was highly variable through time, ranging from the... Show moreThe Egyptian Empire conquered and colonized Nubia, what is today northern Sudan, on multiple occasions. The colonization strategy employed was highly variable through time, ranging from the construction of militarized fortresses (Middle Kingdom 2050–1650 BCE) to an amicable co-existence approach (New Kingdom 1550–1050 BCE). Egyptian tactics also varied spatially, depending on several factors including a colonized community's utility to the empire and the potential for revolt. Using a large dataset (n = 341), this paper compares osteoarthritis between seven Nubian communities to (1) evaluate whether imperial strategy impacted osteoarthritis severity and (2) assess whether rates of osteoarthritis differed between colonized communities.Age-controlled analysis of covariance (ANCOVA) suggests there was significant variation in the frequency and severity of osteoarthritis throughout the empire. The Middle Kingdom C-Group, an indigenous Nubian population that lived outside the Egyptian-built and -occupied fortresses, displayed the highest rates of osteoarthritis for nearly all joint systems. Osteoarthritis then decreased during the postcolonial Second Intermediate Period (1650–1550 BCE) and again increased during the recolonization of the New Kingdom. However, there is significant variation of osteoarthritis at three New Kingdom sites, each of which experienced a differing colonization approach. This study suggests that the varying imperial strategies utilized by the Egyptian Empire may have impacted the physical activities and daily lives of Nubians and that these tactics were not equal throughout Nubia but were tailored to communities. It is therefore difficult to discuss a singular outcome of colonization; rather, these interpretations need to be nuanced with community-level archaeological context. Show less
Egypt’s position in the caliphate has generally been considered either as loosely tributary, with its governors running the province more or less as a personal possession, granting the caliph a... Show moreEgypt’s position in the caliphate has generally been considered either as loosely tributary, with its governors running the province more or less as a personal possession, granting the caliph a share of the province’s riches, as it pleased them, or as the outer rim of a radial system extending from the caliph’s capital and through which caliphal power was exercised by means of administrative control and military force. In this model – which looks from the center outwards – Egypt is located at the decision-making periphery of the Muslim empire, the recipient of directives and consumer of developments initiated at the imperial capital (first located in Medina, then Damascus, and finally Baghdad), where the sneezes that precipitated all of the caliphate’s colds occurred.This chapter takes a different view. By examining Egypt’s relationship to the imperial center between the Arab conquest and the establishment of the Fatimid caliphate in Cairo in 969 CE, and the complex, ambiguous, and shifting processes of interdependency, caliphal ambition, and local self-assertion as they appear in the sources, I will argue that at all times Egypt’s centrality to the caliphate was a two-way relationship, in which Egypt occupied a key place in caliphal strategic thinking, and in which Egyptians saw themselves as intrinsic to the Muslim imperial project. Show less
In the 2019 season, the joint Leiden-Turin Expedition to Saqqara continued work in the area north of thetomb of Maya with the aim of lowering the terrain above the new tomb discovered during the... Show moreIn the 2019 season, the joint Leiden-Turin Expedition to Saqqara continued work in the area north of thetomb of Maya with the aim of lowering the terrain above the new tomb discovered during the 2018 season(V82.1) and to prepare the area for further exploration in 2020. Many layers of deposit situated immediatelyto the north of the new tomb were removed, and – although they mostly originated from previous excavationsin the 1980s and 1990s – systematically investigated. Several dumps of organic material such as linenand wood as well as numerous small finds and relief fragments were identified and recorded. In addition,existing storage facilities on site were renovated and upgraded. In this process, part of the undergroundstructures of the tombs of Horemheb and Meryneith were surveyed by the 3D Survey Group (Politecnico diMilano). Thanks to the cooperation with the same Milanese team, a new documentation method was testedduring the ongoing excavation work. Within a 3D model the different stages of excavation were recorded,allowing the digital reconstruction of the stratigraphy of the whole area and the documentation of all findsin their original contexts. A Digital Surface Model of the entire concession area was also produced, and 3Dmodels of some of the previously excavated monumental tombs were created. Lastly, since heavy rainfallshad damaged many of the earlier excavated monumental tombs open to the public, they were consolidatedand where necessary rebuilt. Show less
In addition to the formal reliefs and texts, the limestone revetment and columns in the superstructure of the tomb of Ptahemwia bear several dozen unofficial inscriptions and depictions, some... Show moreIn addition to the formal reliefs and texts, the limestone revetment and columns in the superstructure of the tomb of Ptahemwia bear several dozen unofficial inscriptions and depictions, some incised, some written in red ochre (dipinti). These graffiti warrant further analysis for two reasons. First, they provide strong, contextualised evidence about the various ways in which the tomb of Ptahemwia was used. Second, they have the potential to shed new light on a shadowy area of Egyptian religious history: the study of aspects of popular piety. Show less
The Manichaeans of Kellis: Religion, Community, and Everyday Life is the first monograph examining daily life of a Manichaean community in the Roman Empire. It shows where and when a... Show moreThe Manichaeans of Kellis: Religion, Community, and Everyday Life is the first monograph examining daily life of a Manichaean community in the Roman Empire. It shows where and when a Manichaean affiliation mattered for ancient individuals and families, how it affected their personal letters, as well as their day-to-day interactions in a fourth-century village. The papyrological and archaeological evidence from the village of Kellis (modern Ismant el-Kharab) presents a unique perspective on this late antique religion that is otherwise mostly known for its theological and cosmological system. The specific setting of these finds, in particular having liturgical texts and personal letters from the same houses, offers many opportunities to reconstruct family networks, village interactions, as well as some of the underlying religious structures and practices. By pursuing a bottom-up approach, this study brings Manichaeism to life as a religion for ordinary people. It also engages with the larger theoretical debates concerning the role and position of “lived religion” in the academic Study of Religion, as well as current perspectives on the fundamental transformation of religion in Late Antiquity. Show less
In Egyptological literature, Necropolis journals are considered as records written on papyri and ostraca concerning the activities of the workmen or artisan community of Deir el-Medina in... Show moreIn Egyptological literature, Necropolis journals are considered as records written on papyri and ostraca concerning the activities of the workmen or artisan community of Deir el-Medina in Thebes. In these notes, written by the scribes in hieratic, information about the gang of workmen employed in the construction of the royal tombs in the Valleys of the Kings and the Valley of the Queens throughout the Ramesside period is given (c. 1300-1100 BC): their payments, presence or absence, collective administration, private problems concerning individual crew members, internal perturbations, visits by officials and incursions from “foreigners”. They have been labelled ‘Necropolis journal” ever since the first publication of such documents from the late 20th Dynasty by Botti and Peet 1928 (“Il Giornale della Necropoli di Tebe”). Since then, the idea of “a journal” and notably “an events journal” developed amongst Egyptologists and it appeared in almost all publications about the Deir el-Medina community, without really saying what in fact this would mean in practice. The question has arisen as to whether indeed this was a specific genre of document. Is it correct to define such notes as journals? Would they be considered journals from an ancient Egyptian point of view? Show less
This essay focuses on recent divorce reforms in Egypt (2000) and Morocco (2004), with equal attention to the positions of men and women who end their marriages. Whereas in Egypt, non-consensual, no... Show moreThis essay focuses on recent divorce reforms in Egypt (2000) and Morocco (2004), with equal attention to the positions of men and women who end their marriages. Whereas in Egypt, non-consensual, no-fault divorce reform (khul‘) is open only to women, in Morocco, another form of non-consensual, no-fault divorce, shiqāq, is open to both women and men, with men using it almost as frequently as women. Based on legal analysis and anthropological fieldwork, I consider first how men and women navigate rights and duties in divorce and then examine the differences between the two countries in the way men and women try to obtain divorce. I conclude that when both men and women are given opportunities for non-consensual, no fault divorce, highly gender-specific divorce regimes, such as the ṭalāq and taṭlīq, quickly lose their popularity Show less
Saqqara, the prime necropolis site of Memphis in the New Kingdom, exists largely in museum collections around the world. The study of its dispersed blocks has enabled Nico Staring to unlock the... Show moreSaqqara, the prime necropolis site of Memphis in the New Kingdom, exists largely in museum collections around the world. The study of its dispersed blocks has enabled Nico Staring to unlock the identify of an anonymous tomb excavated in 2013. Show less
