The transition from the Late Roman period to the Middle Ages in Northern Gaul remains rather obscure. Since very few written sources survived, archaeological research is the main source for the... Show moreThe transition from the Late Roman period to the Middle Ages in Northern Gaul remains rather obscure. Since very few written sources survived, archaeological research is the main source for the knowledge of Early Medieval society. Theories of deserted land after the retreat of the Romans and repopulation by Germanic mass migration were rife. During the years 2001-2010 I got the opportunity to excavate an Early Medieval burial ground with 513 graves at Broechem (B, prov. of Antwerp). For the first time in Flanders modern excavation techniques and interdisciplinary post-excavation research were applied on a Merovingian cemetery. This approach tells us more about rituals, technical features, costume traditions etc., but also provides us with information regarding the socio-economic relations and the symbolic traditions. The geographic situation of Broechem in a remote area of Northern Gaul, on a loamy sand plateau enclosed by rivers, and the presence of multi-cultural objects in the grave goods, shed light on Early Medieval society. My research explores the meaning of this cemetery in this remote region by analyzing the material culture as a reflection of social and ideological life of this community in this transition period. Show less
The importance and character of exchange in the Carolingian period has long been a subject of academic debate. There is much discussion on the relative importance of local, regional and... Show moreThe importance and character of exchange in the Carolingian period has long been a subject of academic debate. There is much discussion on the relative importance of local, regional and international exchange, the role of various groups of actors, and the nature of exchange. What is largely lacking is a consideration of non-elite rural dwellers as constitutive elements in the economy. The present study focusses on the role of rural communities in the development of exchange systems during the Carolingian period. To what extent did the consumptive preferences of rural communities influence the flow of goods at a regional and interregional level? This is examined by cataloguing the finds from Carolingian sites in the Netherlands and comparing their distributions between regions. It can be demonstrated that rural dwellers indeed played a part in developments in the production and distribution of goods. At the same time the conducted analyses do not allow the establishment of a single model of how rural dwellers participated in exchange networks of the period. In fact, this study contends that there is little meaning in determining the relative importance of different groups in society for the establishment and maintenance of exchange networks at any one time. Show less
Early medieval interactions with the dead did not stop after the funeral. The graves were often reopened at a later time to examine and manipulate their contents. Archaeologists frequently... Show moreEarly medieval interactions with the dead did not stop after the funeral. The graves were often reopened at a later time to examine and manipulate their contents. Archaeologists frequently interpret this phenomena as grave robbery, an economically motivated criminal practice. But many aspects of the graves in question do not align with this hypothesis. Martine van Haperen studied over 1300 graves from 11 cemeteries in the Netherlands and Belgium with surprising results. It became clear that the diggers left many objects behind in the reopening pits and prioritized men’s graves even though these contained fewer valuable materials. Instead, they focused on removing object types with crucial symbolic roles in the funerary ritual and early medieval society at large. The high percentage of reopened graves (41%) suggests this was a socially accepted practice. Van Haperen therefore argues that reopenings were part of the normal interactions between the living and the dead, for instance in the form of an ancestor relic cult and as a way of dealing with unquiet dead. Show less
