Experiments with indigenous languages as medium of instruction have been ongoing in francophone Africa. These experiments have not been generalized to all schools by educational authorities and... Show moreExperiments with indigenous languages as medium of instruction have been ongoing in francophone Africa. These experiments have not been generalized to all schools by educational authorities and have been limited to the first few years of primary education. A more generalized approach to using indigenous languages as medium of instruction can contribute to improve the outcomes of education. However, when is such a development likely to occur and which languages should be chosen? This article explores these questions using the case of Burkina Faso as an example. We show that it will be practically possible to use a limited number of indigenous languages as medium of instruction, rather than all languages spoken in the country. In order to do so, we introduce an approximate assessment of which languages are easy to learn and to teach, for speakers of which other languages. We demonstrate that a gradual transition towards indigenous languages will become a necessity if the present trend of increased participation in education continues into the future. In order for this to happen, careful planning and preparation will be essential; we conclude with a brief examination of what such planning and preparation might consist of. Show less
Oloruntoba-Oju, T.; Pinxteren, L.M.C. van; Schmied, J. 2022
The bulk of the book is based on papers presented during two virtual conferences hosted by the University of Leiden (Netherlands) in 2021. At the Africa Knows! Conference, a panel was devoted to ... Show moreThe bulk of the book is based on papers presented during two virtual conferences hosted by the University of Leiden (Netherlands) in 2021. At the Africa Knows! Conference, a panel was devoted to ‘The language issue and knowledge communication in Africa.’ It was initiated by the Universities of Ilorin (Nigeria) and Chemnitz (Germany). The papers by Eleshin, Oloruntoba-Oju, Sanon-Ouattara, Van Pinxteren, and Zatolokina were all first presented at this panel, before being peer-reviewed for this volume. The central theme of the conference was the decolonization of Africa’s knowledge production and related processes. The second conference was the 10th World Congress on African Languages and Linguistics (WOCAL) in June, where a workshop took place under the auspices of the Edinburgh Circle on the Promotion of African Languages, entitled ‘Let’s turn to policy.’ The papers by Alfredo, Dissake, and Nguere and Smith were also first presented during this workshop before being peer-reviewed for this volume. In general, the position taken by the editors is that using indigenous languages in education can make an important contribution to national development as well as to personal empowerment. Africa is characterised in part by its continued use of former colonial languages in education. However, sixty years after independence, it seems high time to question this colonial heritage. In the context of global and digital communication today, old African values of multilingualism and culture-specific communicative strategies should not be neglected, but revalued and revived in new ways. We do not deny the importance of a good command of international languages. However, this should not be at the expense of indigenous languages. The introduction to the book argues that a transition towards increased use of African languages in formal domains will not only be necessary and practically possible, it will become inevitable. Show less
This study examines the reasons why northern Burkina has been engulfed by endemic violence since the mid-2010s, in an effort to understand future evolutions and recommend coping and preventive... Show moreThis study examines the reasons why northern Burkina has been engulfed by endemic violence since the mid-2010s, in an effort to understand future evolutions and recommend coping and preventive action. The causes of the violence, the study asserts, are external to Burkina and are found in the contest between militant Salafism and the Western “War on Terror,” but the reasons why the conflicts have become entrenched are related to structural issues in Burkina’s internal geopolitics, political economy, and state formation.To demonstrate these claims, the study describes a “Conflict Zone” that emerged in northern Mali following the fall of the regime of Col. Kaddafi of Libya, and that extended into northern Burkina a few years later; it analyzes the internal geopolitics of the country and the peculiar position of the north and the east in relation to the center and the west – described as the twin pillars of the state; it contrasts the impacts of policies of national development under Sankarism in the 1980s and of the neoliberal orientations followed under Blaise Compaoré; it shows how these structures and histories played into tensions and conflicts in northern and eastern Burkina; and how, in turn, these issues made of the region a propitious ground for the extension of the Conflict Zone.The study ends with technical and political recommendations regarding, on the one hand, the revitalization of the regalian state (justice, security, administration), and, on the other hand, the framing of a new blueprint for society. These recommendations also take into account the fact that the Burkina conflicts are part of a Conflict Zone that has a transnational and international life of its own. Show less
e livre est une étude pionnière portant sur l’analyse conceptuelle et la traductibilité des termes de maladie dioula jusqu’ici non abordées par les recherches antérieures. Le Dioula est une langue... Show moree livre est une étude pionnière portant sur l’analyse conceptuelle et la traductibilité des termes de maladie dioula jusqu’ici non abordées par les recherches antérieures. Le Dioula est une langue mandé parlée au Burkina Faso. L’étude présente les représentations de la santé, de la maladie et du corps dans la culture dioula, les entités nosologiques populaires et l’étude linguistique des noms de maladies dioula. Cette étude linguistique a pour but d’analyser les termes du corpus afin de souligner leurs particularités linguistiques. Cette analyse est d’autant plus utile qu’elle permet d’une part, de s’imprégner davantage des concepts et conceptions relatifs à la maladie et d’autre part, de mettre en évidence les difficultés que les traducteurs et interprètes sont susceptibles de rencontrer dans ce domaine et de proposer des solutions. Cette analyse vise à faciliter la tâche du traducteur ou de l’interprète qui pourra se référer rapidement aux suggestions proposées en cas de difficulté ou de doute. L’étude décrit la formation des termes de maladies puis les processus sémantiques ou les figures de style rentrant dans la construction de ces termes et enfin le discours de plainte du malade. En outre, cette étude examine dans quelle mesure le relativisme culturel et linguistique peut servir dans le processus de traduction au lieu d’impliquer son impossibilité. L'auteur décrit un certain nombre de phénomènes intéressants en ce qui concerne les entités nosologiques populaires dioula : Il se peut que le terme de maladie dioula exprime un concept qui est complètement inconnu dans la culture cible. Le concept en question peut être abstrait ou concret, il peut être relié aux croyances religieuses, à une coutume sociale. De tels concepts sont souvent qualifiés de concepts « spécifiquement culturels ». Un exemple d’un concept abstrait dioula qui est reconnu comme difficile à traduire en d’autres langues relevant d’autres cultures est celui exprimé par le mot kɔnɔ. Ce dernier revêt un concept typiquement « dioula » qui est rarement appréhendé par des gens provenant d’autres cultures. L'un des problèmes théoriques soulevés concerne la traductibilité des termes médicaux dioula, culturellement spécifiques. Il est ressorti de l’analyse que des expressions qui sont profondément enracinées dans la culture dioula présentent plus de difficultés de traduction car le concept qu’ils véhiculent est inconnu du français ou de la biomédecine. Des pistes de solutions sont fournies parmi lesquelles l’on peut noter la démarche suivante : Une traduction du terme de maladie dioula par un mot français accompagnée de commentaires sémantiques et/ou métalinguistiques.Les données ont été collectées sur quatorze mois en plusieurs étapes. Au regard des problèmes théoriques et analytiques abordés dans les différentes sections du livre, il est d’un grand intérêt pour les personnels de santé, pour les spécialistes de la communication interculturelle, pour les lexicographes et les terminologues, pour les anthropologues de la santé sans oublier les traducteurs. Show less
Ordinary social violence, - i.e. recurrent mental or physical aggression occurring between closely related people - structures social relationships in Africa, and in the world. Studies of violence... Show moreOrdinary social violence, - i.e. recurrent mental or physical aggression occurring between closely related people - structures social relationships in Africa, and in the world. Studies of violence in Africa often refer to ethnic wars and explicit conflicts and do not enter the hidden domain of violence that this book reveals through in-depth anthropological studies from different parts and contexts in Africa. Ordinary violence has its distinctive forms embedded in specific histories and cultures. It is gendered, implicates witchcraft accusations, varies in rural and urban contexts, relates to demographic and socio-economic changes of the past decades and is embedded in the everyday life of many African citizens. The experience of ordinary violence goes beyond the simple notion of victimhood; instead it structures social life and should therefore be a compelling part of the study of social change. Show less
The voices of orphans and other vulnerable children and young people and of their carers and professional development workers are documented and analysed to both criticise the inadequacies of... Show moreThe voices of orphans and other vulnerable children and young people and of their carers and professional development workers are documented and analysed to both criticise the inadequacies of current social development work and to create a new, alternative theory and practice of project management in Zimbabwe and southern Africa. This is the first extensive and intensive empirical study of Zimbabwean orphans and other vulnerable children and young people. Chronically poor children and their carers can be corrupted or silenced by management systems which fail to recognise their basic human needs. Resilience in the face of such adversity is celebrated by the dominant project management ideology and practice but is a major barrier to achieve genuine sustainable improvements in the lives of vulnerable children. We propose a new person-centred project management approach aimed at delivering comprehensive services for orphans, which explicitly recognises the needs of orphans and other poor children to be fully socially, politically and economically included within their communities and which avoids the reinforcement of power based inequalities and their unacceptable consequences. The moral bankruptcy of much social development work in Zimbabwe and elsewhere in Southern Africa is described and we delineate an alternative project management policy and practice. Show less
Several bird records obtained in Burkina Faso during the period December 2011 to March 2012 are described, including the first record of Pectoral Sandpiper Calidris melanotos for the country and... Show moreSeveral bird records obtained in Burkina Faso during the period December 2011 to March 2012 are described, including the first record of Pectoral Sandpiper Calidris melanotos for the country and the first fully-documented records of Great Bittern Botaurus stellaris, Quail-plover Ortyxelos meiffreni and Little Crake Porzana parva. Observations relating to the status in Burkina Faso of Great Snipe Gallinago media, Blackstart Cercomela melanura, Green-headed Sunbird Cyanomitra verticalis, and Iberian Chiffchaff Phylloscopus ibericus are also described. Show less
Première mention du Traquet à queue noire Cercomela melanura pour le Burkina Faso. Le 19-21 août 2011, deux Traquets à queue noire Cercomela melanura ont été observés sur un inselberg dans le... Show morePremière mention du Traquet à queue noire Cercomela melanura pour le Burkina Faso. Le 19-21 août 2011, deux Traquets à queue noire Cercomela melanura ont été observés sur un inselberg dans le Département de Tankougounadié, à l'est du Burkina Faso, près de la frontière avec le Niger. Le Traquetà queue noire étant généralement considéré comme un résident avec un faible potentiel de dispersion, et vu l'habitat apparemment approprié de la zone, qui est à proximité de l'aire de distribution connue de l'espèce, cette observation indique qu'il s'agit d'une extension de l'aire de distribution plutôt que d'une occurence occasionnelle. Show less
This thesis concerns the traditional script of the Tuaregs, tifinagh. This script is a direct descendent of the Libyco-Berber script, which appeared in Northern Africa in the first millennium BCE.... Show moreThis thesis concerns the traditional script of the Tuaregs, tifinagh. This script is a direct descendent of the Libyco-Berber script, which appeared in Northern Africa in the first millennium BCE. Nowadays, it is used by most Tuareg populations in southern Algeria, Niger, Mali and Burkina Faso. The thesis focuses on the current form and usage of this script. On the basis of a large corpus of letter signs and texts gathered during fieldwork in Niger, and to a lesser extent Mali and Burkina Faso, the graphemic diversity of the script is shown, and the orthographic system is analyzed. The traditional Tifinagh script is basically consonantal, except for the fact that vowels are written in word-final position. Moreover, by means of ligatures, it is shown which consonants in a graphemic sequence are to be interpreted as a consonant cluster (in that case the ligature is used), and which are to be interpreted as consonants separated by a vowel in pronunciation (in that case two separated signs are used). The thesis also describes the many uses the Tifinagh script has in traditional usage. This ranges from personal administrative tasks to love letters and grafitti. It is shown that recently traditional Tifinagh have started to be used in printed media too. A new development is the creation of neo-Tifinagh systems - orthographies graphemically based on Tifinagh, but with different systems - esp. the introduction of vowel signs. The different proposals are analyzed as to their main inspirations, which are mainly the Arabic and the Latin script. The usage of these new systems is traced, both in personal contexts as in the printed media. The thesis also contains a chapter on the other two scripts in use for writing Tuareg, the Latin script and the Arabic script. For the first, it shows the history of orthograohic reforms in Niger and Mali since independence. For the latter, it provides a first analysis of the graphemes and orthography used in the age-old tradition of writing Tuareg in Arabic script. Show less
This book is a first comparative study of the Nuni dialects. Nuni is a Gurunsi-Gur language spoken in Burkina Faso. This dialectological study is based on new first hand lexical and sentential data... Show moreThis book is a first comparative study of the Nuni dialects. Nuni is a Gurunsi-Gur language spoken in Burkina Faso. This dialectological study is based on new first hand lexical and sentential data which are presented in the book. The lexical dialectological study shows that the dialect of Yatini (Silly) is closest to all the other dialects and shows the least differences. Impressionistic intercomprehension judgements from two different age groups of speakers shows that this dialect is best understood by speakers of other dialect. The study provides a motivated recommendation to choose this dialect as a dialect of reference for implementation of Nuni in the educational system. Such a recommendation is imminent in the light of the start of bilingual (French-Nuni) education the area. Show less
'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban... Show more'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban and rural areas of Africa and the growth of mobile telephony is amazing: from 1 in 50 people being users in 2000 to 1 in 3 in 2008. Such growth is impressive but it does not even begin to tell us about the many ways in which mobile phones are being appropriated by Africans and how they are transforming or are being transformed by society in Africa. This volume ventures into such appropriation and mutual shaping. Rich in theoretical innovation and empirical substantiation, it brings together reflections on developments around the mobile phone by scholars of six African countries (Burkina Faso, Cameroon, Ghana, Mali, Sudan and Tanzania) who explore the economic, social and cultural contexts in which the mobile phone is being adopted, adapted and harnessed by mobile Africa. Show less
This film is part of the five year inter-institutional multi-disciplinary research programme within the social sciences and humanities entitled, "ICE in Africa: the relationship between people and... Show moreThis film is part of the five year inter-institutional multi-disciplinary research programme within the social sciences and humanities entitled, "ICE in Africa: the relationship between people and the Internal Combustion Engine in Africa" funded by the Netherlands Organisation for Scientific Research (NWO). For more information see: http://www.ascleiden.nl/pdf/GewaldVidiICEinAfrica.pdf Show less
The enormous diversity of responses to the drought conditions in the Sahel in the last thirty years makes it difficult to formulate general conclusions about people's responses to climate change.... Show moreThe enormous diversity of responses to the drought conditions in the Sahel in the last thirty years makes it difficult to formulate general conclusions about people's responses to climate change. It is important to study the pathways of decisionmaking units at the micro-level and even at individual level and to emphasize the socioeconomic differences in changing patterns of responses and the gradual changes in people's 'habitus'. To understand the options available to people it is wise to focus on the technological changes in land use, the changes in the control over resources, migration and mobility, the trends of livelihood diversification and institutional change. The chapter is based on recent and ongoing research in Kaya (Burkina Faso), and Koutiala and Douentza (both in Mali). Summary. [Book abstract] Show less
