The Asian Studies Parade reflects a lifetime of commitment to the field by Paul van der Velde, a leading Asian studies innovator, scholar, and publisher. The first chapters examine aspects of the... Show moreThe Asian Studies Parade reflects a lifetime of commitment to the field by Paul van der Velde, a leading Asian studies innovator, scholar, and publisher. The first chapters examine aspects of the Dutch colonial presence in Asia and its intellectual support system in the Netherlands. The author's engagement with historical biography emerges in studies of such contrasting figures as Japanese interpreter Imamura Gen’emon Eisei, pioneering anthropologist P.J. Veth, and anti-colonialist Jacob Haafner. Van der Velde then continues to describe the development of Asia-Europe links at the end of the 20th century and the emergence of the ‘New Asia Scholar’ in the 21st century. This unique work will interest anyone concerned with wider issues in Asian studies. Show less
With the Constitutional Revolution of 1906, Iran experienced a monumental shift from rule by absolute monarchy to governance based on a constitution. The effects of this revolution were felt not... Show moreWith the Constitutional Revolution of 1906, Iran experienced a monumental shift from rule by absolute monarchy to governance based on a constitution. The effects of this revolution were felt not only on a national level but also globally; internationally, even influencing political relationships between some of the European great powers. Revolutions are born out of theories and ideas; the study of key figures who propagated those ideas is an essential part of historiographical research.The theoretical foundation of the Constitutional Revolution of 1906 gradually developed out of an emerging discourse which reflected the changes Iran was undergoing due to increased contact with the outside world on a scale which had never been experienced before. Having begun with colonialist developments in the seventeenth century, the eighteenth century witnessed a gradual deepening of the threat to the Islamic states by European powers. As contact with the world outside the Islamic states’ territory began to be considered increasingly necessary, Islamic countries were forced to seek a solution to prevent the dominating power of Europe. New technologies gave nations the upper hand and those who lagged behind in terms of scientific and technological development were at a distinct disadvantage. These less developed countries had first to try to understand the developments before they could tackle how to stop the spread of this new threat; the threat from this new kind of power was not based on religious ideology but rather its strength originated from science. It took some time for countries such as Iran to be able to make distinctions between power derived from scientific developments and the power of religion, to accept that development was open to all peoples regardless of their religion, nationality or race. Development towards modernity was equated with European/Western science which was considered at odds with Islamic or non-European identity. This led to discord and the clergy who had been in charge of shaping their followers’ beliefs naturally had to declare their position in response to these changes. Some clergy took reactionary positions; others were more convinced that new changes were necessary for the survival of Islam in the Islamic countries whose population was predominantly Muslim. But it was not only the clergy but also politicians, writers and intellectuals among others who began to express their thoughts and ideas about what should be done in relationship to these changes. Seyyed Hassan Taqizadeh was one such man.Taqizadeh was one of the key Iranian intellectuals who played a significant role in developing and shaping the discourse of change in Iran. As such, the aim of this research has been to provide a deep and nuanced assessment of the life and career of Taqizadeh and how that helped to influence and direct the movement towards change. Taqizadeh was not the only intellectual who was engaged in the discourse of modernity or as it has been referred to in the Iranian context, “Tajaddod”. What gives Taqizadeh particular prominence, however, is the fact that, unlike others, he remained constantly on the scene, and despite many obstacles, rarely veered from his goal of steering Iran along the path towards modernity. This research uses Taqizadeh’s biography as a mirror to reflect the discourse of change in Iran and analyses his role and relationship to that discourse of change. Taqizadeh lived a long life; 91 years. His lifetime (1878-1970) connects to a long and significant period in contemporary Iranian intellectual history; he witnessed the reign of six Shahs; four of whom he had close dealings with. During Taqizadeh’s life important changes took place in Iran and throughout the wider world, including two world wars.Taqizadeh was a politician and intellectual who has left behind many works relating to history, culture and literature. Enough of his writings and records of his thoughts remain to allow his ideas and deeds to have become a living legacy for Iranian intelligentsia. In a country still largely divided over how best it should be run, Taqizadeh’s ideas have become part of the discourse of a desire to modernise the country. Taqizadeh has not always been objectively written about and there is much polemic based around his place in Iranian historiography. Some support Taqizadeh’s ideas and thoughts; for others who scorn western democracy, his ideas have been used, in contrast, to exemplify an approach which ultimately failed. For those who favour political Islam, Taqizadeh is still considered an evil representative of the corrupt West and for the more radical even an agent of the West, whose aim was to ensure the surrender of Iran to the hostile non-Islamic West.Maybe because of the controversy around him and his deeds, although there exist numerous articles and monographs based on Taqizadeh’s life, there is a paucity of published research that focuses on and highlights the importance of his life and work in the formation of a national Iranian identity and his crucial role in the narration of modernity in the Iranian context. This research endeavours to focus on details of and influences on Taqizadeh’s life that may have been previously overlooked and provide an objective and nuanced record of the legacy he has left on Iran and the journey towards modernity in that nation.This study of Taqizadeh’s life and thoughts may also go some way towards facilitating a better understanding of contemporary Iran. After experiencing two revolutions in one century, the Iran of today is overshadowed by an overriding feeling of disquiet and uncertainty about the future. Scholars and indeed some of the general public are searching for reasons that might account for and explain the current situation that the country finds itself in, particularly following the 1979 Revolution. Much discourse revolves around how the country should or should not be ruled and the best routes for its continued development; studying Taqizadeh’s life and career may help to provide some answers. Show less
This volume investigates the development of biographical study in African history and historiography. Consisting of 10 case studies, it is preceded by an introductory prologue, which deals with the... Show moreThis volume investigates the development of biographical study in African history and historiography. Consisting of 10 case studies, it is preceded by an introductory prologue, which deals with the relationship between historiography and different forms of biographical study in the context of Western history-writing but especially African (historical and anthropological) studies. The first three case studies deal with the methodological insights of biographical studies for African history. This is followed by three case studies dealing with personas living through fundamental societal transitions, and four case studies focusing on the discursive dimensions of biographical subjects (including religion, cosmology and ideology). Countries or regions discussed include South Africa, Zambia, Gold Coast, Cameroon, Tanganyika, Congo-Kinshasa and the Central African Republic in colonial times. Show less
Het boek is een biografie van Karl Abraham (1877-1925), de eerste psychoanalyticus van Duitsland, waar hij de psychoanalyse tot grote bloei heeft gebracht. Zijn klinisch-theoretische bijdragen... Show moreHet boek is een biografie van Karl Abraham (1877-1925), de eerste psychoanalyticus van Duitsland, waar hij de psychoanalyse tot grote bloei heeft gebracht. Zijn klinisch-theoretische bijdragen werden al snel klassiekers die veel invloed hebben gehad op de psychoanalytische theorievorming. Hij was de eerste die een psychoanalytische theorie over depressie ontwierp, enkele jaren voor Freuds 'Trauer und Melancholie' zou verschijnen. Abraham was de laatste jaren van zijn leven na Freud de belangrijkste analyticus van de psychoanalytische beweging, voorzitter van de IPA - International Psychoanalytic Association, voorzitter van de Berlijnse psychoanalytische vereniging en lid van het geheime comit_. Hij is betrokken geweest bij een aantal grote conflicten die zich in de beginjaren van de psychoanalyse hebben afgespeeld, waarbij postuum de schuld nogal eens naar hem is geschoven. Zo kon het gebeuren dat Abraham, tijdens zijn leven zo gewaardeerd, na zijn dood regelmatig werd verguisd. Show less
Op 12 mei 2010, precies 300 jaar na zijn geboorte, verschijnt de biografie van de kleurrijke Utrechter Joan Gideon Loten (1710-1789), een achttiende-eeuwse VOC-dienaar en liefhebber van... Show moreOp 12 mei 2010, precies 300 jaar na zijn geboorte, verschijnt de biografie van de kleurrijke Utrechter Joan Gideon Loten (1710-1789), een achttiende-eeuwse VOC-dienaar en liefhebber van wetenschappen die na zijn terugkeer uit Oost-Indi_ twintig jaar in Londen woonde. Daar werd hij gekozen tot Fellow van de Royal Society (FRS) en Fellow van de Antiquaries of London (FSA). Loten geniet enige bekendheid vanwege zijn natuurhistorische collectie aquarellen die wordt bewaard in het Londense Natural History Museum, de British Library in Londen en Teylers Museum in Haarlem. Joan Gideon Loten overleed op 25 februari 1789 in Utrecht en werd begraven in de Jacobikerk. De Engelstalige biografie van Joan Gideon Loten, geschreven door Lex Raat, is een persoonlijk verhaal over zijn leven en loopbaan in Java, Celebes en Ceylon (1732-1758). Loten bracht een collectie natuurhistorische aquarellen bijeen waarop vogels, zoogdieren, insecten en planten uit Azië natuurgetrouw zijn weergegeven. Een deel van deze platen is opgenomen in de biografie. De collectie werd gebruikt door Engelse natuuronderzoekers, die de afbeeldingen kopieerden in hun boeken. Lotens verzameling is belangrijk als referentie voor een aanzienlijk aantal vogels van Ceylon en Java. De bekende Zweedse natuuronderzoeker Carolus Linnaeus noemde een Ceylonese zonnevogel naar Loten. In 1758 repatrieerde Loten als een vermogend man. Hij was zijn vaderstad Utrecht ont-groeid en vestigde zich in Londen, waar hij deel uitmaakte van de elite. In zijn dagboek schreef hij in die tijd uitvoerig over zijn astmatische klachten en de medicatie met opium, teerwater en andere opmerkelijke middelen. De laatste jaren van zijn leven woonde Loten in zijn huis aan de Drift in Utrecht. Daar maakte hij de patriotse onlusten mee, waarin zijn broer Arnout een rol speelde als orangistisch burgemeester van Utrecht. De biografie van Joan Gideon Loten, waarin Loten zelf uitvoerig aan het woord komt, geeft een goed beeld van het dagelijks leven in de achttiende eeuw in Utrecht, Oost-Indië en Engeland. Loten komt hierin naar voren als een toegewijd liefhebber en verzamelaar - een achttiende-eeuwse 'virtuoso'. Show less
