The departure of most Greeks from Egypt at the beginning of the 1960s raised questions in the community about how it should readjust its presence at an institutional level. This article examines... Show moreThe departure of most Greeks from Egypt at the beginning of the 1960s raised questions in the community about how it should readjust its presence at an institutional level. This article examines how the Greek Koinotēta of Alexandria (GKA) operated as both a local and diasporic institution in periods of contraction, in terms of size and finances, and analyzes the adjustment policies it undertook concerning its institutional property and real estate. Despite the community’s demographic shrinkage in the 1960s and 1970s, the GKA was assigned its role as the value keeper and moral guide for the children of the community through its educational institutions and orphanages, having the support of the Greek representatives, in this case the consular authorities.Even though the GKA faced serious financial difficulties in the 1960s, it strived to find strategies of adaptation to maintain its agency and social, political and economic capital. Show less
This dissertation examines the efforts and motives of conservation actors on Bonaire, Saba, and Sint Eustatius, and situates these actors within the larger context of the Caribbean Netherlands. The... Show moreThis dissertation examines the efforts and motives of conservation actors on Bonaire, Saba, and Sint Eustatius, and situates these actors within the larger context of the Caribbean Netherlands. The main research question addressed is: How are the efforts of conservation actors to protect the environment of the Caribbean Netherlands affected by the recent social and political changes and their (post) colonial context? To get at these issues, this dissertation combines insights and approaches from environmental psychology, anthropology, and Caribbean studies to investigate how and why residents of the Caribbean Netherlands engage in conservation actions. Situated in social history, cultural and environmental anthropology, public administration, and environmental science, this research aims to create a broader, less compartmentalized, picture and also addresses societal concerns. Because of its multidisciplinary and multi-method character, this dissertation produces information that will be useful in engaging more people in environmental conservation In the (Dutch) Caribbean. Show less
The central argument of this thesis is to establish the link between mobility, material culture and urbanisation in Africa with special focus on the urban elite of Baba I in the North West Region... Show moreThe central argument of this thesis is to establish the link between mobility, material culture and urbanisation in Africa with special focus on the urban elite of Baba I in the North West Region of Cameroon. The study lies within an intricate political system and topography. The thesis questions the effects of material culture on landscape transformation of the society through mobility. Over the past decades, the use and acquisition of land have changed greatly with increased geographical and social mobility. This has caused tremendous effects on the lives of people be it politically, economically and socially and above all in the dynamics of land acquisition and development. The changes on the landscapes are not only physically visible but also socio-culturally with the way people carry themselves around through their daily interactions. Thus, the thesis attempts to study these transformation processes in the form of an ethnography of mobility and belonging of the Papiakum people of Baba I. An extra contribution of this thesis is that it is the first to tell the story of the Papiakum who have been glossed over by the early colonial ethnographers and anthropologists of the North Western Grassfields of Cameroon. The research focused on a specific group: the urban dwellers of Baba I who are constructing at home. I tried to understand the meaning and importance of land and houses (home) within the Baba community in which these elites invest. The study of these changing infrastructural landscapes gave an insight into the socio-political and cultural settings and challenges as well as the role of the elite in development.. The construction of these houses and other infrastructure are an expression of this elite’s belonging as required by Papiakum cultural tenets. Show less
The moral imperatives of kinship in Italy today articulate state law and market in measurements of closeness for access to resources and care. The negotiations of insurance payouts for road crash... Show moreThe moral imperatives of kinship in Italy today articulate state law and market in measurements of closeness for access to resources and care. The negotiations of insurance payouts for road crash victims offer a privileged vantage point to study this articulation and, specifically, how laws and welfare policies are reproduced through financial products. In these negotiations, insurance companies, state agencies, lawyers, and families employ different measurements of kinship as closeness. The notion of ‘kin enough’ indicates thresholds of belonging reached when degrees of closeness measured through different indicators add up. Two case studies show how concrete negotiations of measurement reinforce inequalities of gender, class, and age, and help to moralize kinship according to ideals of middle-class propriety. Show less
This introductory piece outlines the lens adopted in this special issue, which foregrounds the examination of language and semiotics as a means of revisiting the concept of diaspora. Guided by... Show moreThis introductory piece outlines the lens adopted in this special issue, which foregrounds the examination of language and semiotics as a means of revisiting the concept of diaspora. Guided by posthumanist applied linguistics,the papers here envision human experiences as more complex than critical social theory may suggest; moreover, grass-roots agency–a focus that may be inadvertently overlooked in work that adopts a solely critical perspective–representsan important area of attention. Such an approach is grounded in the diversity of human realities that emerge from dif-ferential interfaces between structures and individuals who, themselves, possess the capacity to recognize these struc-tures and respond to them in unique ways. Together, the diverse pictures of inventive, creative, and, in some cases,dynamic constructions of diasporic identity presented here supplement, broaden, and challenge common conceptual-izations of diasporic positionality. Show less
This chapter focuses on interreligious encounter in contemporary Nigeria with the notion of ‘religious field’ at the forefront. This analytical frame acknowledges how lived religious experience can... Show moreThis chapter focuses on interreligious encounter in contemporary Nigeria with the notion of ‘religious field’ at the forefront. This analytical frame acknowledges how lived religious experience can cut across multiple religious traditions, which leads to a more holistic understanding of everyday lived religion. The bulk of the chapter is split into two sections. The first section utilizes two case examples from the Yorùbá region of Nigeria. Both case examples are based on participant observation and in-depth, longitudinal interviews that explore how two individuals, Ṣadé and Agbo, negotiate multiple religious belongings and identities within the multireligious milieu of contemporary Nigeria. The final section of the chapter shifts the discussion to case reflections, paying close attention to the methodological lessons related to World Christianity that can be gleaned from these cases. While it is recognized that every religious field is distinct and needs to be contextualized, the methodological lessons offered on religious belonging and identity, everyday lived religion, entangled religion, bias and hierarchy, and multi-directional exchange can be applied broadly in World Christianity scholarship. Show less
In October 2019, massive demonstrations took place in the streets of Santiago, Chile. The demands were varied, addressing several aspects of the acute social inequalities that characterise Chilean... Show moreIn October 2019, massive demonstrations took place in the streets of Santiago, Chile. The demands were varied, addressing several aspects of the acute social inequalities that characterise Chilean society. Protests were met with a brutally violent response by the police forces deployed to control them. What was more difficult to regulate was the explosion of graffiti and street art that accompanied the social unrest. These mobilisations speak of the repolitisation of the civil sphere through the occupation of public spaces. In this article, I propose to look at the role public spaces have played in these events not only from the perspective of public spaces as sites of political encounter and counter-hegemonic mobilisations, but mostly as borders. I contend that public spaces act as material and symbolic borders where the struggles over practices of ordering and othering take place. By looking at the history of a square in Santiago’s city center—Plaza de la Dignidad—and a selection of the graffiti in its surroundings, I explore how the square acts as a border and, in doing so, enables an alternative spatial imagination that feeds new possible political and social orders. Show less
With a focus on Cameroonian migrants from Pinyin and Mankon who are currently living in Cape Town and the Netherlands, this volume examines the workings of the social fabric of mobile communities.... Show moreWith a focus on Cameroonian migrants from Pinyin and Mankon who are currently living in Cape Town and the Netherlands, this volume examines the workings of the social fabric of mobile communities. It sheds light on how these communities are crafting lives for themselves in the host country and simultaneously linking up with the home country thanks to advances in Information and Communication Technologies (ICTs) and road and air transport. ICTs and mobilities have complemented social relational interaction and provide migrants today with opportunities to partake in cultural practices that express their Pinyin-ness and Mankon-ness. Pinyin and Mankon migrants are still as rooted in the past as they are in the present. They were born into a community with its own sense of home, moral ethos and cultural pride but live in a context of accelerated ICTs and mobility that is fast changing the way they live their lives Show less
