Democracy is about competing "truths". This is why "rhetoric"- the study of public deliberation and the training in public debate and argumentation - is part of democracy in development. This... Show moreDemocracy is about competing "truths". This is why "rhetoric"- the study of public deliberation and the training in public debate and argumentation - is part of democracy in development. This volume acclimatizes "rhetoric" to the philosophical scene in South Africa, and more in general in Africa as a whole, and reflects on the emergence of public deliberation in the South African democracy through a reading of the 1995-1998 Truth and Reconciliation Commission (TRC) in terms of Aristotelian rhetoric. Four papers (part 1) tackle, from four different angles, the re-telling of private truths about a public regimen of affairs in front of the TRC. In Part 2, public deliberation and the fashioning of truth are approached from a variety of perspectives, examples and situations of "rhetorical democracy" from elsewhere in Africa (Nigeria) and beyond. Part 3 offers examples of how rhetoric may be brought to bear upon politics in order to understand how dialogue between different levels of agency creates democratic negotiation and, in the process, shapes policy, as for example in the case of the African Renaissance, the land redistribution programme in postapartheid South Africa and the 1991 National Conference of Congo-Brazzaville. The volume closes on a philosophical analysis of the "ethical" dimension inherent to public deliberation as well as to the contest of beliefs, and on an examination of the volume's contents in the light of long-standing concerns of African philosophy and of the journal 'Quest'. Contributors: Charles Calder, Barbara Cassin, Mary Jane Collier, Erik Doxtader, Eugene Garver, Yehoshua Gitay, Lisa Hajjar, Darrin Hicks, Johnson Segun Ige, Abel Kouvouama, Andrea Lollini, Reingard Nethersole, Sanya Osha, Philippe-Joseph Salazar, Lydia Samarbakhsh-Liberge, Wim van Binsbergen, Charles Villa-Vicencio. [ASC Leiden abstract] Show less
There has been a state of near-permanent revolt in Somali society since 1991. This chapter offers a cultural analysis of patterns of political and military activity from the precolonial era... Show moreThere has been a state of near-permanent revolt in Somali society since 1991. This chapter offers a cultural analysis of patterns of political and military activity from the precolonial era through the Italian and British colonial period, and State independence (1960-1991), to the present period of Statelessness. The focus is on a comparison of elements in the campaigns of revolt against the colonial States between 1900 and 1920 with those in the late Siyad Barre period (1988-1991) and the era of Statelessness (1991 onwards). A transformation of ideas of revolt and violent action has occurred in which Somali notions of egalitarian social order, kinship and local leadership have taken on a different shape. This prevented the institutionalization of crosscutting alliances and the emergence of a wider political arena - except in certain regions such as Somaliland and Puntland. The cultural and social unity of Somali society has always been overestimated. Somali political culture is by nature centrifugal, preventing the institutionalization of a legitimate leadership at State level but not at a regional clan level. Notes, ref., sum. [Book abstract] Show less
On June 28, 1996, a conference was held at the African Studies Centre, Leiden, on controversies originating from Martin Bernal's study 'Black Athena: the Afro-Asiatic roots of classical... Show moreOn June 28, 1996, a conference was held at the African Studies Centre, Leiden, on controversies originating from Martin Bernal's study 'Black Athena: the Afro-Asiatic roots of classical civilization' (1987, 1991). Papers were presented by Wim van Binsbergen, Martin Bernal, Jan Best, Arno Egberts, and Josine H. Blok. The present publication is an edited versions of Wim van Binsbergen's paper. Show less
This article is an editorial introduction to the five contributions to a two-day Dutch-Belgian workshop on ethnicity in Africa (Leiden, The Netherlands, December 1991) selected for publication in... Show moreThis article is an editorial introduction to the five contributions to a two-day Dutch-Belgian workshop on ethnicity in Africa (Leiden, The Netherlands, December 1991) selected for publication in the present issue of 'Afrika Focus'. It highlights various aspects of the study of ethnicity which emerge from the papers in question: the deconstruction of the ethnic group as a group, the characterization of ethnicity as a cultural process primarily determined by an underlying struggle for power, the dynamism of ethnicity as a phenomenon subject to constant change, ethnic social stratification and the role of elites. The papers suggest that current approaches to African ethnicity have tended to overemphasize the formative influence of the colonial State at the expense of continuity with precolonial processes of group formation. They also suggest that there is a case for a reassessment of the limits to the political manipulation of ethnic consciousness, and the exploration of the explanatory value of local cultures considered over considerable time periods. Bibliogr., notes, ref., sum Show less
The Suri, also known as Surma, are agropastoralists living in the semiarid lowland area of the Kafa Administrative Region of Ethiopia. The Suri language belongs to the South-East Surmic (SES)... Show moreThe Suri, also known as Surma, are agropastoralists living in the semiarid lowland area of the Kafa Administrative Region of Ethiopia. The Suri language belongs to the South-East Surmic (SES) language group within the Eastern Sudanic family of Nilo-Saharan. The Suri-English vocabulary presented here was compiled during research carried out in southwestern Ethiopia, particularly in the village of Makara, between December 1991 and June 1992, and in October 1992. It incorporates two unpublished wordlists, the 200-word list of the Institute of Language Studies of Addis Ababa University, and the 500-word list compiled by M.L. Bender. Bibliogr., notes, ref Show less
The article describes some of the main political events which took place in Togo in mid to late 1991, at a time when the power of President Gnassingbé Eyadéma was facing more serious opposition... Show moreThe article describes some of the main political events which took place in Togo in mid to late 1991, at a time when the power of President Gnassingbé Eyadéma was facing more serious opposition than at any time since his assumption of the presidency twenty-four years earlier, and examines how these events were represented in popular discussion in Lomé. The main forum of debate was the National Conference inaugurated in Lomé in July 1991. The work of the conference was both supplemented and encouraged by the growth of the free press. Another source of information was the form of oral communication known in French as 'radio trottoir'. By analysing some aspects of the power struggle in that period, and popular perceptions of them, the article aims to shed light on the cultural mechanisms by which Eyadéma sustained himself in power and through which his power could be contested. It argues that 'radio trottoir' is a crucial element in the interplay of forces between State and civil society in Togo. Bibliog., note, sum. in English and French Show less
