In her dissertation Revealing Śiva’s Superiority by Retelling Viṣṇu’s Deeds – Viṣnu’s Manifestation Myths in the Skandapurāṇa, Sanne Dokter-Mersch examines three myths in the Skandapurāṇa, a... Show moreIn her dissertation Revealing Śiva’s Superiority by Retelling Viṣṇu’s Deeds – Viṣnu’s Manifestation Myths in the Skandapurāṇa, Sanne Dokter-Mersch examines three myths in the Skandapurāṇa, a Sanskrit Purāṇa composed in the sixth to seventh century. Although myths about god Śiva and devotion to him are central in the text, it also contains narratives about other gods. This dissertation focusses on those myths in which god Viṣṇu manifests himself as Man-Lion (Narasiṃha), Boar (Varāha) and Dwarf (Vāmana) in order to conquer the enemies of the gods. At the time of composition of the Skandapurāṇa, Śiva and Viṣṇu each had their own religious ideology and devotees, which raises the questions why the composers of this Śaiva Purāṇa dedicated so much attention to Viṣṇu and how these manifestation myths are retold. With the help of different (narratological) methods, Dokter-Mersch addresses these questions by looking at the manifestation myths as part of a literary genre, the Purāṇas. Show less
In the late 1950s, a number of manuscripts were discovered in Odisha. They contained one of the oldest collections of Vedic texts, the Atharvaveda, dating to the late second millenium BC, in a... Show moreIn the late 1950s, a number of manuscripts were discovered in Odisha. They contained one of the oldest collections of Vedic texts, the Atharvaveda, dating to the late second millenium BC, in a recension, the Paippalāda, that was thought to have survived only in a very corrupt Kashmirian manuscript. Given the importance and antiquity of the text, this discovery sparked the enthusiasm of Indologists, historians, anthropologists and linguists eager to dive into the new material. This, however, hinged on the production of a philologically reliable edition of the text. Selva’s dissertation is a further step in this direction: it focuses on the 17th book of the collection, containing a variety of material in both poetry and prose: magical spells to exorcise demons who threaten women and children, curses against enemies, and remedies against nightmares. One section illustrates a ritual observance consisting in the imitation of the behaviour of a bull, a practice that can be traced back to prehistoric Indo-European cultural models and that was re-elaborated by the Pāśupatas, the earliest-known ascetic sect devoted to the god Śiva. The edition is equipped with a critical apparatus, a translation and a commentary that discusess philological problems and attempts at an interpretation. Show less
