Focusing on the relationship between people and transport, this paper presents an overview of the manner in which transport was organized before and after the introduction of the motor vehicle in... Show moreFocusing on the relationship between people and transport, this paper presents an overview of the manner in which transport was organized before and after the introduction of the motor vehicle in what has become the central African State of Zambia. It describes the forms of human muscle powered transport that existed prior to the introduction of mechanized transport, such as portage and waterborne transport, as well as the use of animal traction outside the tsetse fly belts. It further deals with the use of steam (trains), bicycles, and motorcycles before discussing the implications of the introduction of motor vehicles for central African societies. The paper concludes that Zambian rural impoverishment in the course of the 1920s and 1930s was a consequence of a change in the modes of transport and the collapse of long-distance trading networks based on human labour power. [ASC Leiden abstract] Show less
The author concentrates on virtuality, which he has come to regard as one of the key concepts for characterizing and understanding the forms of globalization in Africa. Chapters 1 and 2 define... Show moreThe author concentrates on virtuality, which he has come to regard as one of the key concepts for characterizing and understanding the forms of globalization in Africa. Chapters 1 and 2 define virtuality and globalization and provisionally indicate their theoretical relationship. The problematic heritage of an anthropological tradition obsessed with locality provides the analytical framework within which virtuality makes an inspiring topic, as argued in Ch. 3. Ch. 4 offers a transition from theory to empirical case studies by examining the problem of meaning in the African urban environment. Ch. 5 evokes an ethnographic situation (urban puberty rites in present-day Zambia) that illustrates particular forms of virtuality as part of the globalization process. Ch. 6 applies the emerging insights into virtuality and the virtual village to Ren‚ Devisch's notion of villagization as a major process of societal transformation in the Zairian capital, Kinshasa. Ch. 7 explores the applicability of the same concepts to recent patterns of witchcraft and healing as studied, at the national level in Cameroon and Malawi, by Peter Geschiere and Matthew Schoffeleers respectively. The author's own earlier work on the Kazanga festival as an instance of virtuality in the rural context of western central Zambia is summarized in Ch. 8, after which a conclusion rounds off the argument. Show less
