The ISIM and the Amsterdam School for Social Science Research (ASSR) jointly organized the workshop InVisible Histories: The Politics of Placing the Past, which was held on the second and third of... Show moreThe ISIM and the Amsterdam School for Social Science Research (ASSR) jointly organized the workshop InVisible Histories: The Politics of Placing the Past, which was held on the second and third of September 2005. The workshop took place at the University of Amsterdam with additional financial support from Nederlandse Organisatie voor Wetenschappelijk Onderzoek (NWO) and the International Institute for Asian Studies (IIAS). Show less
The ISIM roundtable Veiled Politics (30 October 2003) aimed at rethinking the politics of veiling practices in the Islamic world and in Europe. The roundtable included presentations by Annelies... Show moreThe ISIM roundtable Veiled Politics (30 October 2003) aimed at rethinking the politics of veiling practices in the Islamic world and in Europe. The roundtable included presentations by Annelies Moors (ISIM), Linda Herrera (Population Council, Cairo), Saba Mahmood (University of California, Berkeley and ISIM Visiting Fellow), and Mayanthi Fernando (University o f Chicago). The convenor was Vazira Fazila-Yacoobali (ISIM). Show less
In a series of interviews with David Barsamian when Eqbal Ahmad was asked to comment on Edward Said's intellectual contributions, he summed it up as follows: 'I think the singular achievement of... Show moreIn a series of interviews with David Barsamian when Eqbal Ahmad was asked to comment on Edward Said's intellectual contributions, he summed it up as follows: 'I think the singular achievement of Said, as a literary critic, beginning with Orientalism, has been to put imperialism at the center of Western civilization... He put therefore the whole issue of Western expansion, domination and imperialism as central forces in defining the nature of civilization itself.' Reflecting, in turn, on why he dedicated his book Culture and Imperialism to Eqbal Ahmad, Edward Said wrote that 'it was because in his activity, life and thinking Eqbal embodied not just the politics of empire but that whole fabric of experience expressed in human life itself, rather than in economic rules and reductive formulas. Show less
