Egypt’s position in the caliphate has generally been considered either as loosely tributary, with its governors running the province more or less as a personal possession, granting the caliph a... Show moreEgypt’s position in the caliphate has generally been considered either as loosely tributary, with its governors running the province more or less as a personal possession, granting the caliph a share of the province’s riches, as it pleased them, or as the outer rim of a radial system extending from the caliph’s capital and through which caliphal power was exercised by means of administrative control and military force. In this model – which looks from the center outwards – Egypt is located at the decision-making periphery of the Muslim empire, the recipient of directives and consumer of developments initiated at the imperial capital (first located in Medina, then Damascus, and finally Baghdad), where the sneezes that precipitated all of the caliphate’s colds occurred.This chapter takes a different view. By examining Egypt’s relationship to the imperial center between the Arab conquest and the establishment of the Fatimid caliphate in Cairo in 969 CE, and the complex, ambiguous, and shifting processes of interdependency, caliphal ambition, and local self-assertion as they appear in the sources, I will argue that at all times Egypt’s centrality to the caliphate was a two-way relationship, in which Egypt occupied a key place in caliphal strategic thinking, and in which Egyptians saw themselves as intrinsic to the Muslim imperial project. Show less
In addition to the formal reliefs and texts, the limestone revetment and columns in the superstructure of the tomb of Ptahemwia bear several dozen unofficial inscriptions and depictions, some... Show moreIn addition to the formal reliefs and texts, the limestone revetment and columns in the superstructure of the tomb of Ptahemwia bear several dozen unofficial inscriptions and depictions, some incised, some written in red ochre (dipinti). These graffiti warrant further analysis for two reasons. First, they provide strong, contextualised evidence about the various ways in which the tomb of Ptahemwia was used. Second, they have the potential to shed new light on a shadowy area of Egyptian religious history: the study of aspects of popular piety. Show less
