This thesis explores how urban night spaces have been, and how they are currently produced, imagined, experienced, and narrated among the Cabo Verdean migrant community in Rotterdam. The common... Show moreThis thesis explores how urban night spaces have been, and how they are currently produced, imagined, experienced, and narrated among the Cabo Verdean migrant community in Rotterdam. The common thread that runs through this research is music, which is analysed through lyrics, performances, and as an integral part of nightlife. The Netherlands and Rotterdam are sung about or mentioned in many songs by Cabo Verdean artists from different generations. Cabo Verdean music about Rotterdam is distinctive in that it contributes significantly to processes of place-making as it reflects on and generates representations of specific places which were important during the times in which that music was written. It traces places and routes through the city and uncovers daily and nocturnal rhythms, echoing a particular atmosphere. Simultaneously, night spaces were used to mobilize the community politically in times of the independence struggle against Portugal and are still essential in generating a collective sense of self. With Rotterdam continuously developing, the histories of particular Cabo Verdean night spaces are appropriated in contemporary nightlife, as organisers draw on collective memories of historical nightlife events. As such, cultural texts and events not only shape Cabo Verdean life in the city, but they also facilitate the re-memorisation and re-experiencing of diasporic lives in current events and cultural productions. Show less
In this study, the plant metaphors of the Septuagint of Isaiah are analyzed in order to gain further insight into the translation technique of this unique book. This study suggests that the... Show moreIn this study, the plant metaphors of the Septuagint of Isaiah are analyzed in order to gain further insight into the translation technique of this unique book. This study suggests that the translator had some concern for Greek style in his use of metaphors, but interpreted primarily as a Jewish scribe.Chapter two examines metaphors with terminology from the various parts of plants, and LXX-Isa’s translations are compared with the Targum’s renderings. In general, this chapter demonstrates how the LXX-Isa translator did not follow the example of other LXX translators, yet carefully renders each verse in its context. Chapter three examines metaphors using terms for different kinds of plants, and LXX-Isa’s translations are compared with the Targum’s renderings. In this chapter, while many metaphors are rendered literally, in many cases the translator adjusts the language of metaphors to communicate clearly what he believes the image means.The concluding chapter categorizes all the metaphors examined in this study by their translation strategy. LXX-Isa’s rendering of metaphors is next compared to the Targum of Isaiah. Finally, evidence is given for the translator using some of his Hellenistic rhetorical training concerning metaphors to improve the style of his translation Show less
Unity in Diversity presents a fresh appraisal of the vibrant and diverse culture of Stuart Puritanism. This work provides a historiographical and historical survey of current issues within... Show moreUnity in Diversity presents a fresh appraisal of the vibrant and diverse culture of Stuart Puritanism. This work provides a historiographical and historical survey of current issues within Puritanism, critiques notions of Puritanisms, which tend to fragment the phenomenon, and introduces unitas within diversitas in three divergent Puritans, John Downame, Francis Rous, and Tobias Crisp. This study draws on insights from these three figures to propose that seventeenth-century English Puritanism should be thought of both in terms of Familien_hnlichkeit, in which there are strong theological and social semblances across Puritans of divergent persuasions, and in terms of the greater narrative of the Puritan Reformation, which united Puritans in their quest to reform their church and society. Show less
In vier case studies wordt onderzocht hoe het ethische beginsel in de theologie in het denken en doen van D. Chantepie de la Saussaye en J.H. Gerretsen uitwerkte
Ibn Hazm, an Andalusian polygraph (XI century), is the author of an important critical history of religions and sects called al-Fasl. In the first chapter, the author draws a critical review of... Show moreIbn Hazm, an Andalusian polygraph (XI century), is the author of an important critical history of religions and sects called al-Fasl. In the first chapter, the author draws a critical review of modern research on this item. In the second chapter, he establishes a biography of Ibn Hazm studying the circumstances that influenced the author. In the third chapter he focuses on issues related to the history of the text of al-Fasl, its textual criticism, its internal structure and its sources. The pitiful state of the printed text clearly appears from the collation of the text of 19 printed editions with 15 manuscripts. These fifteen manuscripts form two groups. The manuscripts of the first group retain a first version of al-Fasl in which coexist two families. The manuscripts of the second group form a fully revised second version. Since this version of the book is the definitive state of the text, it is a priority to establish the text conveyed by these manuscripts. As an example of his method, the author provides a critical edition of the chapter of "the contradictions existing in the Pentateuch" according to its second, fully revised and final version. Show less
This study analyses the encyclical Caritas in veritate as a new encyclical in the ongoing development of the __social doctrine__ of the Roman Catholic Church. In this regard, the research questions... Show moreThis study analyses the encyclical Caritas in veritate as a new encyclical in the ongoing development of the __social doctrine__ of the Roman Catholic Church. In this regard, the research questions are: to what extent is Caritas in veritate continuous with earlier pronouncements? To what extent is it new? In as far as there are new elements, can these be understood in relation to the theological thought of Joseph Ratzinger, who became pope Benedict XVI? To what extent can the specific points of view present in Caritas in veritate be seen as responses to contemporary social and economic developments such as globalization, or to new insights in the human sciences and contemporary secular thought? Show less
De Septuaginta van Jesaja (LXX Jesaja) wordt evenals LXX Job en LXX Spreuken gekenmerkt door grote en somtijds opmerkelijke verschillen met de Hebreeuwse (Masoretische) tekst van het desbetreffende... Show moreDe Septuaginta van Jesaja (LXX Jesaja) wordt evenals LXX Job en LXX Spreuken gekenmerkt door grote en somtijds opmerkelijke verschillen met de Hebreeuwse (Masoretische) tekst van het desbetreffende boek. Deze studie wil een methodische bijdrage leveren tot de analyse van deze verschillen. Voortbouwend op het werk van Ziegler en anderen beoogt het proefschrift aan te tonen dat de vertaler kennelijk een specifieke interpretatie van een gedeelte als Jes 24:1 __ 26:6 in zijn hoofd had alvorens hij zijn vertaling aan papier (papyrus) toevertrouwde. Vandaar de titel: __LXX Isaiah 24:1 __ 26:6 as Interpretation and Translation.__ Show less
This dissertation project focuses on forced re-education policies for juvenile delinquents in the Netherlands Indies (now Indonesia) and uses this topic to show the interaction between a ... Show moreThis dissertation project focuses on forced re-education policies for juvenile delinquents in the Netherlands Indies (now Indonesia) and uses this topic to show the interaction between a 'modernizing' Dutch colonial state and the growth of a colonial civil society, between approximately 1872 and 1942. It uncovers specific government and private initiatives – like state re-education institutes, orphanages, and schools – that attempted to turn young delinquents of Indonesian and (Indo-)European heritage into 'proper' Dutch colonial subjects and citizens. The dissertation shows that a colonial civil society - both European and indigenous - was rapidly developing in the twentieth century and had an undeniable influence on state policies. The book also seeks to understand and reveal the influence of racialized government and private reform policies on the lives of the children that were deemed 'delinquent', their parents and communities.This dissertation focuses on forced re-education policies for juvenile delinquents in the Netherlands Indies (now Indonesia) and uses this topic to show the interaction between a 'modernizing' Dutch colonial state and the growth of a 'colonial civil society', between approximately 1872 and 1945. It explains the development of specific government and private initiatives like state re-education institutes, orphanages, and schools that attempted to turn young delinquents of Indonesian and (Indo-)European heritage into 'proper' Dutch colonial subjects and citizens. The dissertation shows that a colonial civil society was rapidly developing in the twentieth century and had an undeniable influence on state policies. The dissertation reveals the impact of racialized government and private reform policies on the lives of the children that were deemed 'delinquent', their parents and communities. Show less
The present work is a critical study of the dynamics of Muslim understanding of Christianity during the late 19th and the early 20th century in the light of the polemical writings of the well-known... Show moreThe present work is a critical study of the dynamics of Muslim understanding of Christianity during the late 19th and the early 20th century in the light of the polemical writings of the well-known Syro-Egyptian Muslim reformist Sheikh Muhammad Rashid Rida (1865-1935) and his associates. It is observable that neither Muslim nor Western scholars paid due attention to his views on Christianity. No full-scale study of his perspectives on that subject has been undertaken so far. Although there are scattered and brief remarks in some individual studies on some of his works on Christianity, investigation is still needed by focusing on his polemics and answers to the social, political and theological aspects of missionary movements among Muslims of his age. The base of our analysis in the present study encompasses Rida’s voluminous publications embodied in his magnum opus, the journal al-Manar (The Lighthouse). The core of these writings on the Christian beliefs and scriptures consisted of polemic and apologetic issues, which had already existed in the pre-modern Islamic classification of Christianity. However, al-Manar polemicists have added to their investigations many modern aspects largely influenced by Western critical studies of the Bible. There is no documented public debate (munazarah) between Rida and his contemporary missionaries. But al-Manar developed certain sorts of arguments drawn from critical studies about biblical texts, church history, political confrontations in the period of colonialism, and evidence of what it perceived as the wrong picture portrayed by missionaries (and some Christian Arabs) of Islam. Show less
This project focuses on the political manifestations that can be found in the Argentinean film productions made after the dictatorship, since 1983 until nowadays. The proposed path relates the... Show moreThis project focuses on the political manifestations that can be found in the Argentinean film productions made after the dictatorship, since 1983 until nowadays. The proposed path relates the works with their socio-political, historical and cultural context, and allows the understanding of the transformations of the links (both ethic and aesthetic) between the filmed world and its referents This tesis posits that the memory of the violence that took place in this country during the 70s imprinted a significant mark in the articulation of discursive worlds as well as in any Argentine artistic production. It also considers the memory as a practice that acts in the Argentine collective imaginary, incorporating more extended historical periods that, in terms of causes and consequences, precede the last dictatorship and extend themselves into the present. Thus, the notion of memory is the focus that links the past events with every specific present, and, simultaneously, it is the hermeneutical frame of a research based on a corpus formed by diverse expressive genres. The specific systems of representation of those political events, whose impact manifested itself in the accounted period, are analyzed. We analyze the (fictional and documentary) film figurations of the myths and narrations of the peronismo (a contradictory political movement) and the ways of social irruption revealed in a climate of popular revolt that accompanied profound economical and institutional-political crisis at the dawning of this century. Show less
The main focus of this dissertation is exploring the position of people with disabilities within two Islamic sciences, namely, Islamic Theology and Islamic Jurisprudence as reflected in the early... Show moreThe main focus of this dissertation is exploring the position of people with disabilities within two Islamic sciences, namely, Islamic Theology and Islamic Jurisprudence as reflected in the early and modern writings of Muslim scholars. Within Islamic Theology, attention is paid to the opinions of early and modern Muslims theologians and philosophers on the existence of disability in this life, the wise purposes behind the existence of this phenomenon in addition to the efforts of these scholars in order to reconcile between the existence of this phenomenon on one hand and specific divine attributes such as the Mercy of God. Within Islamic Jurisprudence, the contentions of early and modern Muslim specialists in Islamic law have been probed into concerning a broad scope of topics with modern relevance such as the human dignity of people with disabilities, their employability, medical treatment, social life with main focus on marriage-related issues, financial life and means of living for this group of people. Show less
Already in the 1590s the Portuguese in Asia looked upon the Dutch as a threat and most historiography has not been able to get away from the part that the Dutch played in the Indo-Portuguese drama.... Show moreAlready in the 1590s the Portuguese in Asia looked upon the Dutch as a threat and most historiography has not been able to get away from the part that the Dutch played in the Indo-Portuguese drama. The decline of the Portuguese-Asian empire was however the result of endogenous and extrageneous developments, in Asia as well as in Brazil, Africa and Europe. For an analysis of these developments a multi-linear approach has been chosen in the form of, what one could call, a revolving stage. Each scene, or rather each chapter, produces in the end a different answer to the same question. The first five chapters discuss the social and financial fundamentals of the Portuguese 'empire' overseas and the position of the Portuguese in Asia, in terms of population, trade and military power. Special emphasis has been laid on the relationship of the so called New Christian Portuguese with the Castilian crown and their particular role in the trade with India. It will be shown that, to them, satisfying the need for silver of the Habsburg monarchy became a more attractive proposition than investment in the Carreira da India. This and other developments in Asia undermined the position of the Estado da India and of the private Portuguese traders in Asia, before the Dutch became a serious threat to them. The next three chapters are concerned with the Dutch: it will be shown that their active role in the Iberian and the Luso-Atlantic trade did not exclude an aggressive mood in Asia, or vice-versa. Dutch aggression in Asia was in the first instance prompted and legalized by the States-General, but commercial considerations also caused the bewindhebbers of the VOC to adopt a bellicose way of thinking and writing. However, it will be shown that apart from some acts of piracy and privateering against Portuguese ships and attacks on the Portuguese forts on the Moluccan islands, Dutch violence was mainly directed against the Spanish in the Philippines and the Chinese trade with these islands. On the other hand, whereas the conquest of the Moluccan spice trade became a first priority, the VOC was unable to prevent the Spaniards from taking over many Portugue-se forts and even had to accept that the Portuguese spice merchants moved to Macassar, where for a long time they stayed out of reach of the Company. In the discussion of the Dutch commercial and military initiatives many of the paradigms around the rise of the Dutch empire in Asia will be punctured. In the first forty years of its existence the VOC was far from the effective business organization or war machine that many writers have made it to be. Many of the glorified feats of arms can only be described as defeats or a waste of manpower, ships and money. Finally, the ninth chapter concentrates on the Asian environment in which the Luso-Dutch confrontation took place. During the period under review, major shifts in the local political situation were caused by the southward expansion of the Moghul empire, the rise of the Nayaks of Ikkeri in Kanara, the expansion of Persia under Shah Abbas, the unification and state formation in Japan under the Tokugawas and finally, the Manchu conquest of China. As far as the Portuguese were concerned, all these developments, each in their own way, worked in the same, negative, direction. Show less
