This thesis is a philological study of redemption as it was practiced in Mesopotamia in the Old Babylonian period (c. 2000-1600 BC). It reconstructs, edits, and analyses texts and private archives... Show moreThis thesis is a philological study of redemption as it was practiced in Mesopotamia in the Old Babylonian period (c. 2000-1600 BC). It reconstructs, edits, and analyses texts and private archives showing the working of this traditional right in a number of local traditions in the Old Babylonian period. It contributes to the study of redemption of persons a philological treatment of key technical terms. The traditional right of redemption also had a royal analogue, and chapter 4 of the thesis provides a critical treatment of a putative royal edict from the kingdom of Larsa mandating redemption based on a new classification of the text. Show less
This dissertation investigates the life of Judean deportees in Babylonia in the sixth and fifth centuries BCE. The results from the study of Judeans are placed in the wider context of... Show moreThis dissertation investigates the life of Judean deportees in Babylonia in the sixth and fifth centuries BCE. The results from the study of Judeans are placed in the wider context of Babylonian society and are evaluated by using a group of Neirabian deportees as a point of comparison. The sources of this study consist of 289 clay tablets written in Akkadian cuneiform, such as promissory notes, leases, receipts, and lists. The dissertation shows that there was considerable diversity in the deportees’ socio-economic status and integration into Babylonian society. The majority of deportees were settled in the countryside and integrated into the land-for-service system, which was aimed at increasing agricultural output and providing the state with labour, soldiers, and tax income. In addition, foreign professionals were employed in cities, and the worlds of commerce and royal administration were open to some deportees. A relatively small number of deportees were donated to Babylonian temples. The Babylonian practice of settling deportees in ethnically homogenous rural communities supported the survival of their culture and traditions in the countryside. Adoption of Babylonian names and culture was faster among those Judeans who lived in cities and were in regular contact with the native population. Show less
The Amorites are known throughout the history of the Ancient Near East: they occur in texts from the Ur III empire (2100–2000 bc), but also in the Bible. In the Old Babylonian period (2000–1600 bc)... Show moreThe Amorites are known throughout the history of the Ancient Near East: they occur in texts from the Ur III empire (2100–2000 bc), but also in the Bible. In the Old Babylonian period (2000–1600 bc), several dynasties of Amorite kings ruled all over the Middle East. They came to power in the early Old Babylonian period (ca. 2000–1800 bc).This thesis explores several aspects of these Early Old Babylonian Amorites. A philological and bibliographical chapter shows the state of research up until now. The role that ‘Amorites’ had in texts from the period is explored, as well as the matter of Amorite ethnicity and their distribution among the local population.The main part of this thesis is in the last chapters where the role of the Amorites and Amorite rulers in the early Old Babylonian period is reappraised Show less
