For many Malawians the concept of home is strongly associated with the rural areas and one's (supposedly rural) place of birth. This 'grand narrative about home', though often reiterated, doesn't... Show moreFor many Malawians the concept of home is strongly associated with the rural areas and one's (supposedly rural) place of birth. This 'grand narrative about home', though often reiterated, doesn't necessarily depict lived reality. Malawi's history of movement and labor migration coupled with contemporary rapid urbanization makes that the amount of people whose lives do not fit this grand narrative, is increasing fast. In the current context of extreme poverty, destitution and devastation - the latter due to the flash floods of January 2015 - slum areas in Blantyre city are growing and so is the number of street children and youth. Some of them are taken in by organizations such as the Samaritan Trust; a street children shelter. This program aims at taking street youth home by 'reintegrating' them in their (rural) communities. When asked, the majority of (former) street youth adhere to the grand narrative and state their home to be in a rural village. Yet at the same time, this home is a place they intentionally left and do not wish to (currently) return to. Hence they are generally depicted as 'homeless'. I wondered: how do (former) street youth in Blantyre, Malawi, engage with 'the grand narrative about home' in trying to imagine their 'becoming at home' in the city? My thesis departs from the idea that (the search for) home is an integral part of the human condition. During eight months of ethnographic fieldwork in Blantyre, Malawi, I used qualitative methods - mainly interviews and participant observation - to come to an understanding of the meaning of home for (former) street youth. Some of them, the street girls, currently reside at Samaritan Trust and the former street youth are boys who formerly resided there. Their home-making practices in relation to a marginalized socio-economic position in an overall challenging economic context point towards more fluid and diverse constructions of home that exist alongside the grand narrative without rendering it obsolete. Under pressure, (former) street youth paradoxically attempt to solidify home - even though home remains fluid in practice. These attempts assist in coping with life in liquid modernity while they are at the same time fraught with contradictions, especially when these solidifications are themselves solidified in policies. These policies subsequently hamper (former) street youth's becoming at home in town by following the grand narrative and thus confining their homes to rural areas. I conclude that home can best be seen as a fluid field of tensions (re)created in the everyday, thus leaving space for both (former) street youth's roots and routes. An alternative way in which (former) street youth try to become at home in the city is by searching for a romantic partner to co-construct this (future) home. This book is based on Tanja D. Hendriks’ Master’s thesis ‘’Home is Always Home’: (Former) Street Youth in Blantyre, Malawi, and the Fluidity of Constructing Home’, winner of the African Studies Centre Leiden’s 2016 Africa Thesis Award. This annual award for Master’s students encourages student research and writing on Africa and promotes the study of African cultures and societies. Show less
For many Malawians the concept of home is strongly associated with the rural areas and one's (supposedly rural) place of birth. This 'grand narrative about home', though often reiterated,... Show more For many Malawians the concept of home is strongly associated with the rural areas and one's (supposedly rural) place of birth. This 'grand narrative about home', though often reiterated, doesn't necessarily depict lived reality. Malawi's history of movement and labor migration coupled with contemporary rapid urbanization makes that the amount of people whose lives do not fit this grand narrative, is increasing fast. In the current context of extreme poverty, destitution and devastation - the latter due to the flash floods of January 2015 - slum areas in Blantyre city are growing and so is the number of street children and youth. Some of them are taken in by organizations such as the Samaritan Trust; a street children shelter. This program aims at taking street youth home by 'reintegrating' them in their (rural) communities. When asked, the majority of (former) street youth adhere to the grand narrative and state their home to be in a rural village. Yet at the same time, this home is a place they intentionally left and do not wish to (currently) return to. Hence they are generally depicted as 'homeless'. I wondered: how do (former) street youth in Blantyre, Malawi, engage with 'the grand narrative about home' in trying to imagine their 'becoming at home' in the city? My thesis departs from the idea that (the search for) home is an integral part of the human condition. During eight months of ethnographic fieldwork in Blantyre, Malawi, I used qualitative methods - mainly interviews and participant observation - to come to an understanding of the meaning of home for (former) street youth. Some of them, the street girls, currently reside at Samaritan Trust and the former street youth are boys who formerly resided there. Their home-making practices in relation to a marginalized socio-economic position in an overall challenging economic context point towards more fluid and diverse constructions of home that exist alongside the grand narrative without rendering it obsolete. Under pressure, (former) street youth paradoxically attempt to solidify home - even though home remains fluid in practice. These attempts assist in coping with life in liquid modernity while they are at the same time fraught with contradictions, especially when these solidifications are themselves solidified in policies. These policies subsequently hamper (former) street youth's becoming at home in town by following the grand narrative and thus confining their homes to rural areas. I conclude that home can best be seen as a fluid field of tensions (re)created in the everyday, thus leaving space for both (former) street youth's roots and routes. An alternative way in which (former) street youth try to become at home in the city is by searching for a romantic partner to co-construct this (future) home. Show less
This thesis explores the postwar reintegration strategies of young women who had forcibly become affiliated with one of the fighting factions during the ten years of civil war in Sierra Leone.... Show moreThis thesis explores the postwar reintegration strategies of young women who had forcibly become affiliated with one of the fighting factions during the ten years of civil war in Sierra Leone. Instead of conceptualizing reintegration as the result of policies, the author defines it as the dynamic process that revolves around the (re-)establishment of relations between the individual and social networks. The thesis seeks to understand how the local meaning of the social identities 'youth' and 'female gender' affect the course of this process. It demonstrates how the social and cultural identity of the women as either daughters or wives influenced their decision to return or not to their former community and how they constantly have to negotiate their social identities in the community in order to integrate into new networks. Data collected during six months of fieldwork in Sierra Leone in 2003-2004 provide the basis for describing how reintegration is highly diversified and contextual. [ASC Leiden abstract] Show less
The study of sexuality in Ethiopia has until now remained largely the domain of medical scientists, public health professionals and epidemiologists; barely touched upon by sociologists,... Show moreThe study of sexuality in Ethiopia has until now remained largely the domain of medical scientists, public health professionals and epidemiologists; barely touched upon by sociologists, anthropologists and other social scientists. To the author's knowledge, no study has been carried out about the perceptions of different sexual practices in Ethiopia. This book is therefore a pioneering work that explores how young people in the Ethiopian town of Dessie express their sexuality and are experiencing HIV/AIDS in their daily lives. It also considers how poverty and other related structural factors are linked to HIV/AIDS infection and other processes affecting the sexuality of young people, how young people and key informants receive, interpret and evaluate ongoing interventions, and what can be done to reduce infection rates. The book provides insights into the role and interrelationship of the underlying structural, social and cultural factors in the context of HIV/AIDS transmission and prevention. Show less
