The mbopo institution, popularly known as the “fattening room”, is a cultural rite of passage for young virgins, who are being prepared for marriage among the Ibibio/Efik people of southern Nigeria... Show moreThe mbopo institution, popularly known as the “fattening room”, is a cultural rite of passage for young virgins, who are being prepared for marriage among the Ibibio/Efik people of southern Nigeria. It is a complex cultural institution that marked the change of status from girlhood to nubile womanhood in Ibibio/Efik culture. This study examines the practice of mbopo ritual among the Ibibio/Efik people across the previous century. Through an engaged and detailed visual analysis, the study argues that in the first decade of the 20th century, the mbopo ritual had a degree of vibrancy with an attached sense of secrecy and spiritual mystery. But between 1920 and the present, this vibrancy and spiritual undertone has been subtly but progressively compromised. A build-up of tension surrounding the ritual as a result of modern forces, not only outside missionaries, but also indigenous converts, set in motion a process that would eventually transform the ritual from a framework of actual cultural practice into the realms of “cultural reinvention” and re-rendering. Feminist critiques of the 1980s and the 1990s led to popular awareness of the damaging impact of clitoridectomy, just one core aspect of the ritual. As a direct result, clitoridectomy was outlawed across the country, leaving mbopo to be seen as a morally suspect practice. In recent years, the once vibrant, secret, and spiritually grounded rite of seclusion for nubile women has been reimagined and reinvented through public display, in art, painting, cultural dance troupes, music, and television shows. Show less
At the crossroads of major trade routes and characterised by intense human circulations, the area that encompasses northern Nigeria and southern Niger is a privileged space to study transnational... Show moreAt the crossroads of major trade routes and characterised by intense human circulations, the area that encompasses northern Nigeria and southern Niger is a privileged space to study transnational religious dynamics. Islam is, indeed, an essential feature of this region assuming today new forms in terms of discourses, practices, and modes of dissemination. In order to capture their changing complexity and diversity, regional Islamic dynamics need to be observed from both sides of the Niger-Nigeria border, where religious patterns echo each other but also obey different socio-political injunctions. While studying the processes of religious renewal and mutation, it is necessary to pay attention to the varied forms these processes take, to their direct and indirect effects and to the channels of transmission used. An interdisciplinary team of seven researchers from Niger, Nigeria, France and the United Kingdom was set up to conduct this transnational study; all authors carried out ethnographic fieldwork in both countries while constantly exchanging, comparing and discussing their respective findings with each other. Thus, this book provides first-hand material collected in the field, that contributes to enrich the reflexion on contemporary transformation dynamics in the Islamic landscapes of Niger and Nigeria, but also reflects the relevance of a transnational and comparative approach of these phenomena. Finally, it showcases the collaborative work of African and European scholars from Francophone and Anglophone countries - a type of scientific partnership unprecedented in this field. Show less
This book is based on Cynthia A. Olufade’s Master’s thesis ‘Oath taking and the transnationalism of silence among Edo female sex workers in Italy’, winner of the African Studies Centre, Leiden’s... Show moreThis book is based on Cynthia A. Olufade’s Master’s thesis ‘Oath taking and the transnationalism of silence among Edo female sex workers in Italy’, winner of the African Studies Centre, Leiden’s 2018 Africa Thesis Award. This annual award for Master’s students encourages student research and writing on Africa and promotes the study of African cultures and societies. This study aimed to interrogate the oath taking phenomena among Edo female sex workers in Italy. In a bid to understand how the oaths taken in Edo State, translates into an intangible aspect of the trafficking process. To achieve the aims of the study, the research utilised the qualitative method of data collection, it involved the use of in-depth interviews and observations. The study reveals that the transnational silence exhibited by different categories of actors in the Edo sex work network sustains the industry. The research also highlights that the oaths form only a part, albeit important of the construction of debt and bondage in the context of Edo transnational sex work. In light of its findings, the study concludes that the idea of transnationalism of silence is as effective as the oaths taken. Show less
This volume attempts to dig deeper into what is currently happening in Africa's agricultural and rural sector and to convince policymakers and others that it is important to look at the current... Show moreThis volume attempts to dig deeper into what is currently happening in Africa's agricultural and rural sector and to convince policymakers and others that it is important to look at the current African rural dynamics in ways that connect metropolitan demands for food with value chain improvements and agro-food cluster innovations. It is essential to go beyond a 'development bureaucracy' and a state-based approach to rural transformation, such as the one that often dominates policy debate in African government circles, organizations like the African Union and the UN, and donor agencies. Show less
This book is the first attempt to understand Boko Haram in a comprehensive and consistent way. It examines the early history of the sect and its transformation into a radical armed group. It... Show moreThis book is the first attempt to understand Boko Haram in a comprehensive and consistent way. It examines the early history of the sect and its transformation into a radical armed group. It analyses the causes of the uprising against the Nigerian state and evaluates the consequences of the on-going conflict from a religious, social and political point of view. The book gives priority to authors conducting fieldwork in Nigeria and tackles the following issues: the extent to which Boko Haram can be considered the product of deprivation and marginalisation; the relationship of the sect with almajirai, Islamic schools, Sufi brotherhoods, Izala, and Christian churches; the role of security forces and political parties in the radicalisation of the sect; the competing discourses in international and domestic media coverage of the crisis; and the consequences of the militarisation of the conflict for the Nigerian government and the civilian population, Christian and Muslim. Show less
After completing a transition from military to civilian rule in 1999, Nigeria began to implement comprehensive reforms aimed at routing out corruption. These reforms included the establishment of... Show moreAfter completing a transition from military to civilian rule in 1999, Nigeria began to implement comprehensive reforms aimed at routing out corruption. These reforms included the establishment of new anti-corruption agencies, comprehensive reform of the public sector, including the judiciary, as well as a global search for looted funds hidden away in foreign banks. This study highlights the major steps taken by the Obasanjo administration (1999-2007) to combat corruption. Focusing on activities at the federal level, it also gives insights from the state and local government levels. The book shows that despite being unprecedented in many ways, the impact of these policies has been hard to see. Even as their implementation accelerated over the years, corruption remained intractable, while the commitment of the reformists became increasingly politicized. Among the most obvious challenges that emerged were the obstacles faced by some of the major institutions charged with the implementation of the reforms: lack of finance, limited human resources, legal lacunas, an ineffective criminal justice system and constitutional immunity granted to key officials. To this was added the weakness of civil society and non-engagement of subnational authorities, all of which suggest a glaring absence of a political coalition against corruption. Show less
Health and healing in Africa have increasingly become subject to monetization and commodification, in short, the market. Based on fieldwork in nine countries, this volume offers different... Show moreHealth and healing in Africa have increasingly become subject to monetization and commodification, in short, the market. Based on fieldwork in nine countries, this volume offers different perspectives on these emerging markets and the way medical staff, patients, households and institutions navigate them in their quest for well-being. Contributions: Introduction: Economic ethnographies of the marketization of health and healing in Africa (Rijk van Dijk and Marleen Dekker); Milking the sick: medical pluralism and the commoditization of healthcare in contemporary Nigeria (Akinyinka Akinyoade and Bukola Adeyemi Oyeniyi); Organizing monies: the reality and creativity of nursing on a hospital ward in Ghana (Christine Böhmig); Market forces threatening school feeding: the case for school farming in Nakuru town, Kenya (Dick Foeken et al.); Dashed hopes and missed opportunities: malaria control policies in Kenya (1896-2009) (Kenneth Ombongi and Marcel Rutten); The market for healing and the elasticity of belief: medical pluralism in Mpumalanga, South Africa (Robert Thornton); Medical knowledge and healing practices among the Kapsiki/Higi of northern Cameroon and northeastern Nigeria (Walter E.A. van Beek); The commodification of misery: markets for healing, markets for sickness (Zanzibar) (Nadine Beckmann); Individual or shared responsibility: the financing of medical treatment in rural Ethiopian households (Marleen Dekker); Can't buy me health: financial constraints and health-seeking behaviour in rural households in central Togo (Andr‚ Leliveld et al.); Marriage, commodification and the romantic ethic in Botswana (Rijk van Dijk). [ASC Leiden abstract] Show less
Dit rapport is het resultaat van een verkennend onderzoek naar de culturele achtergronden van de handel in Nigeriaanse meisjes die naar Nederland komen om in de prostitutie te gaan werken. Een... Show moreDit rapport is het resultaat van een verkennend onderzoek naar de culturele achtergronden van de handel in Nigeriaanse meisjes die naar Nederland komen om in de prostitutie te gaan werken. Een belangrijke overeenkomst in de verhalen die deze meisjes de Nederlandse politie vertellen betreft de 'voodoo'-rituelen waaraan zij voor vertrek naar Nederland worden onderworpen. In het rapport komen de volgende vragen aan de orde: wat doen handelaren met denkbeelden van 'voodoo'? Hoe creëren zij daarmee een sfeer van angst en intimidatie? Hoe komt het dat dit voor de meisjes evenzeer een werkelijkheid wordt als dat in de sinistere betekenis van het woord ook voor velen in de Nederlandse samenleving het geval is? Het rapport stelt dat 'voodoo' in de Nigeriaanse praktijk niet bestaat (er is wel een aantal andere rituele praktijken waar op wordt ingegaan) en in de Nederlandse situatie een goed begrip van de omstandigheden verhindert. Het rapport behandelt de sociaal-economische situatie in Nigeria en Edo State, het district waar veel van de betrokken meisjes vandaan komen; de positie van vrouwen in Nigeria t.a.v. huwelijk, seksualiteit, prostitutie, en de culturele achtergronden daarvan; aspecten van religie in West Afrika en Edo; een gevalsstudie; en het ongedefinieerde gebruik van het begrip 'voodoo' door Nederlandse hulpverleningsinstanties Show less
Dit rapport is het resultaat van een verkennend onderzoek naar de culturele achtergronden van de handel in Nigeriaanse meisjes die naar Nederland komen om in de prostitutie te gaan werken. Een... Show moreDit rapport is het resultaat van een verkennend onderzoek naar de culturele achtergronden van de handel in Nigeriaanse meisjes die naar Nederland komen om in de prostitutie te gaan werken. Een belangrijke overeenkomst in de verhalen die deze meisjes de Nederlandse politie vertellen betreft de 'voodoo'-rituelen waaraan zij voor vertrek naar Nederland worden onderworpen. In het rapport komen de volgende vragen aan de orde: wat doen handelaren met denkbeelden van 'voodoo'? Hoe creëren zij daarmee een sfeer van angst en intimidatie? Hoe komt het dat dit voor de meisjes evenzeer een werkelijkheid wordt als dat in de sinistere betekenis van het woord ook voor velen in de Nederlandse samenleving het geval is? Het rapport stelt dat 'voodoo' in de Nigeriaanse praktijk niet bestaat (er is wel een aantal andere rituele praktijken waar op wordt ingegaan) en in de Nederlandse situatie een goed begrip van de omstandigheden verhindert. Het rapport behandelt de sociaal-economische situatie in Nigeria en Edo State, het district waar veel van de betrokken meisjes vandaan komen; de positie van vrouwen in Nigeria t.a.v. huwelijk, seksualiteit, prostitutie, en de culturele achtergronden daarvan; aspecten van religie in West Afrika en Edo; een gevalsstudie; en het ongedefinieerde gebruik van het begrip 'voodoo' door Nederlandse hulpverleningsinstanties Show less
The Kapsiki of Cameroon and the Higi of Nigeria are two tribes from the Mandara hills area of central and western Africa. Though they form one coherent group of villages, they are usually... Show moreThe Kapsiki of Cameroon and the Higi of Nigeria are two tribes from the Mandara hills area of central and western Africa. Though they form one coherent group of villages, they are usually considered as two separate ethnic units. The author normally uses the term Kapsiki for both. Based on fieldwork in the village of Mogod‚ in 1972-1973 and follow-up visits in 1979 and 1984, he presents Kapsiki society, looking at territorial and kinship organization, religion, and marriage, and the way in which Kapsiki culture enhances the chances for survival of its members. The main theme - how marriage functions in a system with an exceptionally high divorce rate - serves to illustrate the fact that present-day Kapsiki life cannot be understood without reference to fighting and the Kapsiki warlike past Show less
