Between 1848 and 1914 around 5,800 Swiss Mercenaries enlisted in the Dutch Colonial Army (KNIL) to fight in the Dutch East Indies (present-day Indonesia). Following the traces of these mercenaries... Show moreBetween 1848 and 1914 around 5,800 Swiss Mercenaries enlisted in the Dutch Colonial Army (KNIL) to fight in the Dutch East Indies (present-day Indonesia). Following the traces of these mercenaries beyond the confines of the Dutch Empire, this book elucidates the complexities of the nineteenth-century military labour markets and provides an intricate examination of the mercenaries’ socio-cultural backgrounds, their motives, and their engagement with local communities and authorities. In doing so, it reveals the profound effects of colonialism not only on the colonies themselves, but also on the social, economic and cultural landscape of the European hinterland. Show less
The task of ending famine in India was taken up by many at the beginning of the twentieth century. Only decades earlier, famine in India had been believed to be a necessary evil. Now it was the... Show moreThe task of ending famine in India was taken up by many at the beginning of the twentieth century. Only decades earlier, famine in India had been believed to be a necessary evil. Now it was the reason for the increasing activities of doctors, nutritionists, social reformers, agricultural experts, missionaries, anti-colonial activists and colonial administrators, all involved in temporary relief and finding permanent solutions to famine. Show less
Unlike most city histories, this book focuses exclusively on the city’s connections with colonialism and slavery. Rotterdam, the second-largest Dutch city, is one of Europe’s leading ports. Its... Show moreUnlike most city histories, this book focuses exclusively on the city’s connections with colonialism and slavery. Rotterdam, the second-largest Dutch city, is one of Europe’s leading ports. Its maritime expansion was intrinsically linked to Dutch colonialism, including slave trading and colonial slavery in the Americas, Africa and Asia. This painful history sits uneasily with the city’s modern cosmopolitan image and its large population of ‘new Rotterdammers’ with colonial roots. The present volume provides a summary of the research that has documented this history, with chapters on the contribution of colonial trade to economic development; the city’s involvement in slavery; the role of the urban political elites; the impact on urban development and architecture; the ‘ethical impulse’; colonial art and ethnographic collections; colonial and postcolonial migration; and finally the resonance of this history in postcolonial Rotterdam. Show less
This multidisciplinary volume brings together scholars and writers who try to come to terms with the histories and legacies of European slavery in the Indian Ocean. The volume discusses a variety... Show moreThis multidisciplinary volume brings together scholars and writers who try to come to terms with the histories and legacies of European slavery in the Indian Ocean. The volume discusses a variety of qualitative data on the experience of being a slave in order to recover ordinary lives and, crucially, to place this experience in its Asian local context. Building on the rich scholarship on the slave trade, this volume offers a unique perspective that embraces the origin and afterlife of enslavement as well as the imaginaries and representations of slaves rather than the trade in slaves itself. Show less
University of Colour in Amsterdam demonstrated against the neoliberal university and the perpetuation of coloniality in the curricula. Rhodes Must Fall in Cape Town specifically focused on the... Show moreUniversity of Colour in Amsterdam demonstrated against the neoliberal university and the perpetuation of coloniality in the curricula. Rhodes Must Fall in Cape Town specifically focused on the Fanonian concept of ‘putting the last first’. Both Rhodes Must Fall and the University of Colour centred historically marginalised voices as an aim of the decolonised university. The book argues that epistemic justice requires an unlearning and relearning of being/becoming that is the decolonised self; reimagining the relationship between pedagogy and community, theory and lived experience. It attempts to rethink theoretical frames such as Freudian psychoanalysis from a decolonial feminist perspective. This books seeks to share and encourage more dialogue towards achieving decolonised universities. Show less
"Tribal Art Traffic" traces the movements of hundreds of thousands of masks, statues, amulets, shields, pieces of cloth, utensils, and weapons from overseas tribal cultures to and within North... Show more"Tribal Art Traffic" traces the movements of hundreds of thousands of masks, statues, amulets, shields, pieces of cloth, utensils, and weapons from overseas tribal cultures to and within North Atlantic societies, in colonial and post colonial times. While the focus is on the relatively small Low Countries and their huge overseas territories, the Belgian Congo and the Netherlands East Indies, related developments in three adjacent colonial powers, Germany, France, and the United Kingdom, are also covered, as are links to the United States. This book charts the means and places through which tribal objects circulated and continue to circulate: colonial trading posts, missionary posts, attics and cellars, living rooms, museums, flea markets, monasteries, auction houses, artists' studios, private collections, and art galleries. In the second part of the book dealers, collectors, and curators relate their more recent experiences with objects-in-motion. This chronicle of European taste, trade and desire sketches the emergence of a western market for tribal art in the course of the twentieth century. Show less
