From the Palestinian struggle against Israeli Apartheid, to First Nations' mass campaigns against pipeline construction in North America, Indigenous peoples are at the forefront of some of the... Show moreFrom the Palestinian struggle against Israeli Apartheid, to First Nations' mass campaigns against pipeline construction in North America, Indigenous peoples are at the forefront of some of the crucial struggles of our age. Rich with their unique histories, characteristics, and social relations, they are connected by the shared enemy they face: settler colonialism.In this introduction, Sai Englert highlights the ways in which it has, and continues to shape our global economic and political order. From the rapacious accumulation of resources, land, and labour, through Indigenous dispossession and genocide, to the development of racism as a form of social control, settler colonialism is deeply connected to many of the social ills we continue to face today.To understand settler colonialism as an ongoing process, is therefore also to start engaging with contemporary social movements and solidarity campaigns differently. It is to start seeing how distinct struggles for justice and liberation are intertwined. Show less
This article analyses Haitian immigration to Chile as a new factor that problematises discourses about the local population’s identity and how they perceive their own idiosyncratic characteristics... Show moreThis article analyses Haitian immigration to Chile as a new factor that problematises discourses about the local population’s identity and how they perceive their own idiosyncratic characteristics with regard to aspects such as cultural differences, racism, social and cultural segregation, sexual myths, solidarity, phenotypical differences and aesthetic patterns. These perceptions appear to fluctuate between positive and negative evaluations which necessitate a re-examination of traditional categories of local identity. Show less
This article follows the fortunes of a group of riveters who moved, briefly, from the Clyde to the Copperbelt to work on construction at the newly opened copper mines in the region in 1930.... Show moreThis article follows the fortunes of a group of riveters who moved, briefly, from the Clyde to the Copperbelt to work on construction at the newly opened copper mines in the region in 1930. Escaping from Depression-era Glasgow, these volatile riveters clashed with hard-bitten American mine managers over wages, self-respect and the colour bar in southern Africa, events best understood within a framework of the transnational world of white labour. The history of labour migration in colonial Africa has been studied almost exclusively in terms of African labour yet large numbers of people arrived from outside the continent to work on the mines in central and southern Africa. Although only a sliver of these wider population flows, the riveters provide a snapshot in the wider British labour movement and movements of white migrants during this period. This article argues that their experiences illustrate the curious, influential politics of ‘white labourism’ where political radicalism and industrial militancy were intricately linked to white domination and racial segregation. Drawing on records from the mining companies, it will be demonstrated that these men saw themselves as militant representatives of an international working class, but one strictly delineated on racial lines. Show less
This chapter shows how, ironically, racism has often been combated on the basis of speciesist assumptions, in particular in the humanist post-WW2 United Nations discourse on human rights. It traces... Show moreThis chapter shows how, ironically, racism has often been combated on the basis of speciesist assumptions, in particular in the humanist post-WW2 United Nations discourse on human rights. It traces those assumptions to various roots - in biological and anthropological thinking of the period, European metaphysics, middle class cultural attitudes, and, ultimately, evolution. The subsequent Great Ape Project, which claimed moral respectability for all great apes, ran into a similar problem. The paperalso makes some observations on the ritual, performative character of various declarations of the rights of human and nonhuman beings. Show less
The papers brought together in this volume were originally presented at a symposium on the culture, history and economy of the Otjiherero-speaking people - the Herero and the Himba - of Namibia,... Show moreThe papers brought together in this volume were originally presented at a symposium on the culture, history and economy of the Otjiherero-speaking people - the Herero and the Himba - of Namibia, which was held in Siegberg, Germany, in September 1997. The papers are grouped in five parts: The emergence of pastoral strategies and social developments in southwestern Africa (contributions by Andrew B. Smith, Thomas Frank, Tilman Lenssen-Erz and Wilhelm J.G. M”hlig) - Formations and transformations of pastoral societies (Dag Henrichsen, Jan-Bart Gewald, Hildi Hendrickson, Wolfgang Werner) - The economic organization of livestock husbandry in the 20th century (Michael Bollig, Itaru Ohta, Ute Stahl, Giorgio Miescher) - Conceptualizations of environment and society (Steven van Wolputte, Andreas E. Eckl, David Crandall, Christofer W„rnl”f) - Maintaining pastoral identities on the periphery (Jeremy Silvester, Thomas Widlok, Ruy Duarte de Carvalho). The papers are preceded by an introduction on the transformations of pastoral society in Namibia by Michael Bollig and Jan-Bart Gewald. Show less
