Democracy is about competing "truths". This is why "rhetoric"- the study of public deliberation and the training in public debate and argumentation - is part of democracy in development. This... Show moreDemocracy is about competing "truths". This is why "rhetoric"- the study of public deliberation and the training in public debate and argumentation - is part of democracy in development. This volume acclimatizes "rhetoric" to the philosophical scene in South Africa, and more in general in Africa as a whole, and reflects on the emergence of public deliberation in the South African democracy through a reading of the 1995-1998 Truth and Reconciliation Commission (TRC) in terms of Aristotelian rhetoric. Four papers (part 1) tackle, from four different angles, the re-telling of private truths about a public regimen of affairs in front of the TRC. In Part 2, public deliberation and the fashioning of truth are approached from a variety of perspectives, examples and situations of "rhetorical democracy" from elsewhere in Africa (Nigeria) and beyond. Part 3 offers examples of how rhetoric may be brought to bear upon politics in order to understand how dialogue between different levels of agency creates democratic negotiation and, in the process, shapes policy, as for example in the case of the African Renaissance, the land redistribution programme in postapartheid South Africa and the 1991 National Conference of Congo-Brazzaville. The volume closes on a philosophical analysis of the "ethical" dimension inherent to public deliberation as well as to the contest of beliefs, and on an examination of the volume's contents in the light of long-standing concerns of African philosophy and of the journal 'Quest'. Contributors: Charles Calder, Barbara Cassin, Mary Jane Collier, Erik Doxtader, Eugene Garver, Yehoshua Gitay, Lisa Hajjar, Darrin Hicks, Johnson Segun Ige, Abel Kouvouama, Andrea Lollini, Reingard Nethersole, Sanya Osha, Philippe-Joseph Salazar, Lydia Samarbakhsh-Liberge, Wim van Binsbergen, Charles Villa-Vicencio. [ASC Leiden abstract] Show less
The papers collected in this volume were first presented at a conference on 'Globalization, development and the making of consumers: what are collective identities for?' which was held in The... Show moreThe papers collected in this volume were first presented at a conference on 'Globalization, development and the making of consumers: what are collective identities for?' which was held in The Hague, The Netherlands, on 13-16 March 1997. The papers are concerned with the challenge to the development paradigm presented by its potential submersion within processes of economic globalization. The following chapters are on Africa: The accountability of commodities in a global marketplace: the cases of Bolivian coca and Tanzanian honey (Alberto Arce, Eleanor Fisher) - The Pentecostal gift: Ghanaian charismatic churches and the moral innocence of the global economy (Rijk van Dijk) - 'Progress' as discursive spectacle: but what comes after development? (David Mills on Uganda) - Christian mind and worldly matters: religion and materiality in the nineteenth-century Gold Coast (Birgit Meyer) - Mary's room: a case study on becoming a consumer in Francistown, Botswana (Wim van Binsbergen) - Second-hand clothing encounters in Zambia: global discourses, Western commodities and local histories (Karen Tranberg Hansen) - Globalization and the making of consumers: Zambian kitchen parties (Thera Rasing) - African corruption in the context of globalization (Jean-Pierre Olivier de Sardan) - Market expansion, globalized discourses and changing identity politics in Kenya (Andreas van Nahl) - The production of translocality: initiation in the sacred grove in southern Senegal (Ferdinand de Jong) - The production of 'primitiveness' and identity: Surma-tourist interactions (Jan Abbink) - Anthropology, identity politics, consumption and development in post-apartheid South Africa (P.A. McAllister) - Rural democratization in Zanzibar: the 1995 general elections (Greg Cameron). Show less
Martin Bernal's 'Black Athena' has evoked three kinds of reaction: scholarly evaluation of the historical evidence for Bernal's claims, both of Ancient Europe's indebtedness to West Asia and... Show moreMartin Bernal's 'Black Athena' has evoked three kinds of reaction: scholarly evaluation of the historical evidence for Bernal's claims, both of Ancient Europe's indebtedness to West Asia and Northeast Africa, and of the construction in recent centuries of the Greek miracle as a Eurocentric, racialist myth; appropriation of the Bernal thesis by African-American and African intellectuals in the process of identity construction and in the politics of global knowledge production as a counterforce to Eurocentrism and scholarly racism; and critical scholarly extrapolation of the Bernal thesis with regard to African material beyond ancient Egypt. Arguing that origin is not to be equated with subsequent local transformation and performance in maturity, the present author posits that a different mode of thinking about cultural dynamics and interdependence is required. Two case studies tracing the geographical distribution and probable diffusion of geomantic divination and mancala board games since the 16th century, suggest that it is a typical pattern of African cultural history to see active early participation in global cultural flows, followed by subsequent 'cultural involution' and the loss of virtually all trace of an earlier intercontinental exchange. The unit of analysis is civilizations; 'Africa', the continent, is not a viable unit of analysis in this connection. Notes, ref., sum. in French (p. 100) Show less
The chapters in this collection record a workshop held at the School of Oriental and African Studies, in April 1991, on African languages, development and the State. The book is divided into an... Show moreThe chapters in this collection record a workshop held at the School of Oriental and African Studies, in April 1991, on African languages, development and the State. The book is divided into an introductory chapter, by Richard Fardon and Graham Furniss, and three parts. Part 1, West Africa, contains papers by Ayo Bamgbose (multilingualism), C. Magbaily Fyle (policy toward Krio in Sierra Leone), Mamoud Akanni Igu‚ and Raphael Windali N'ou‚ni (the politics of language in B‚nin), Ben Ohi Elugbe (minority language development in Rivers and Bendel States, Nigeria), Gillian F. Hansford (mother tongue literacy among the Chumburung speakers in Ghana). Part 2, Central and Southern Africa, contains papers by J.M.M. Katupha (language use in Mozambique), Jean Benjamin (language and the struggle for racial equality in the development of a non-racial southern African nation), Nhlanhla P. Maake (a new language policy for post-apartheid South Africa), James Fairhead (linguistic pluralism in a Bwisha community, eastern Zaire), Wim van Binsbergen (minority languages in Zambia (Nkoya) and Botswana (Kalanga)). Part 3, East Africa, contains papers by Gnter Schlee (loanwords in Oromo and Rendille), Jan Blommaert (the metaphors of modernization in Tanzanian language policy), David Parkin (Arabic, Swahili and the vernaculars in Kenya). Show less
Zambia is among the few African countries where chiefs occupy an honorable position at the national level, and where a House of Chiefs is established, complementary to Parliament. This paper... Show moreZambia is among the few African countries where chiefs occupy an honorable position at the national level, and where a House of Chiefs is established, complementary to Parliament. This paper examines the relationship between chiefs and the central government on the basis of an analysis of newspaper articles from the 'Zambia Daily Mail' and the 'Times of Zambia' over the period 1 February 1972 to 1 February 1973. Attention is paid to the various images of the chiefs, both positive and negative, as expressed in the newspapers; the career of Princess Nakatindi of Sesheke (d. 1972); the continuity in the relations between chiefs and the central government; the chiefs' search for protection by the State; the subjugation of the chiefs by State bureaucracies; and the selective use of chiefly symbolism. The analysis shows that modern politics and traditional leadership do not constitute two separate worlds, but that State and chieftaincy are closely interlocking aspects of modern Zambian life. App., bibliogr., notes, ref Show less
Paper presented at the 34th annual meeting of the Society for Applied Anthropology, section: Anthropological contributions to the study of migration, Amsterdam, 19-22 March 1975 Abridged abstract:... Show morePaper presented at the 34th annual meeting of the Society for Applied Anthropology, section: Anthropological contributions to the study of migration, Amsterdam, 19-22 March 1975 Abridged abstract: Antagonism between older and younger men constitutes a striking feature of a rural community in post-independent Zambia. In the local political processes surrounding the 1973 Zambia general elections, a small group of young men organised themselves within a framework suggested by national party politics, and attempted (with unexpected support from the elders) to construct a youth-centred social order which could dissolve the intergenerational struggle while presenting a blue-print for rural reconstruction. The present paper attempts to interpret these data, in particular as the outcome of a process of social change shaped mainly by labour migration. It examines the pre-colonial career model, changes in rural leadership under colonial rule, the emergence of an urban career model, the changing status of rural youth, ideological change in the colonial era, and the post-independent situation Show less
