The date 6 July 2017 marks the 50th anniversary of the war considered as one of the worst in recent human history, the Nigeria-Biafra war. My paper focuses on the representation of this war in... Show moreThe date 6 July 2017 marks the 50th anniversary of the war considered as one of the worst in recent human history, the Nigeria-Biafra war. My paper focuses on the representation of this war in popular culture – with an emphasis on film, fictional and non-fictional literature. It interrogates the role that fictional and non-fictional narration play in the collective and individual memory of Nigerians in general and the Igbos in particular. It also looks at the link between the depiction of the war in popular culture and the renewed agitation for the nationhood of Biafra, as since the 2000s, there has been renewed campaigning by young people of Igbo ethnicity for the creation of the Republic of Biafra. This research particularly concentrates on two organizations that are involved in this struggle: the Movement for the Actualization of the Sovereign State of Biafra (MASSOB) and the Indigenous People of Biafra (IPOB). It is my position that popular culture constitutes important material for the study and understanding of historical events and periods of time, while it also enhances our understanding of the ways in which these past events may have an influence in the present. Show less
This volume contains a range of original studies on the controversial role of youth in politics, conflicts and rebellious movements in Africa. A common aim of the studies is to try and explain why... Show moreThis volume contains a range of original studies on the controversial role of youth in politics, conflicts and rebellious movements in Africa. A common aim of the studies is to try and explain why patterns of generational conflict and violent response among younger age groups in Africa are showing such a remarkably uneven spread across the continent. An introduction by Jon Abbink (Being young in Africa: the politics of despair and renewal) is follwed by three parts: 1. Historical perspectives on youth as agents of change (Murray Last on youth in Muslim northern Nigeria, 1750-2000; G. Thomas Burgess on youth in revolutionary Zanzibar); 2. State, crisis and the mobilization of youth (Peter Mwangi Kagwanja on youth identity and the politics of transition in Kenya, 1997-2002; Karel Arnaut on youth and the politics of history in C“te d'Ivoire; Jok Madut Jok on the position of youth in South Sudan; Piet Konings on anglophone university students and anglophone nationalist struggles in Cameroon; and Sara Rich Dorman on youth and politics in Eritrea); 3. Interventions: dealing with youth in crisis (Yves Marguerat on street children in Lom‚, Togo; Angela McIntyre on the phenomenon of child soldiers in Africa; Simon Simonse on failed Statehood and the violence of young male pastoralists in the Horn of Africa; and Krijn Peters on the reintegration of young ex-combatants in Sierra Leone). [ASC Leiden abstract] Show less
The revival of popular protest against South Africa's apartheid in the first half of the 1980s was also marked by a proliferation of new mass media. This chapter presents a case study of ... Show moreThe revival of popular protest against South Africa's apartheid in the first half of the 1980s was also marked by a proliferation of new mass media. This chapter presents a case study of 'Grassroots', a publication aimed at a Coloured and African readership in the Cape Peninsula, launched in 1980. The author shows how the newspaper chronicled "the everyday struggles of ordinary people" - ranging from demanding more washing lines to rising costs of living, unemployment benefits, and the history of past struggles. Those who worked for the journal did not see themselves primarily as journalists but as community activists. The author discusses the contradictions within this community - the 'racial divide' between Africans and Coloureds, as well as the "ideological, religious, linguistic, generational and socioeconomic" fault lines. The newspaper's project was to raise political awareness and build bridges across these divides, and to function as a catalyst between the interests of local and national organizations associated with the UDF and the wider Charterist movement. The newspaper was shut down in 1990. It shared the fate of most of the alternative newspapers, which did not manage to evolve a new formula to survive in the new conditions. Notes, ref Show less
