Objectives: To study associations between perceived neighborhood resources and time spent by older adults in active travel. Methods: Respondents in six European countries, aged 65-85 years,... Show moreObjectives: To study associations between perceived neighborhood resources and time spent by older adults in active travel. Methods: Respondents in six European countries, aged 65-85 years, reported on the perceived presence of neighborhood resources (parks, places to sit, public transportation, and facilities) with response options "a lot," "some," and "not at all." Daily active travel time (total minutes of transport-related walking and cycling) was self-reported at the baseline (it = 2,695) and 12-18 months later (it = 2,189). Results: Reporting a lot of any of the separate resources (range B's = 0.19-0.29) and some or a lot for all four resources (B = 0.22, 95% confidence interval [0.09, 0.35]) was associated with longer active travel time than reporting none or fewer resources. Associations remained over the follow-up, but the changes in travel time were similar, regardless of the neighborhood resources. Discussion: Perceiving multiple neighborhood resources may support older adults' active travel. Potential interventions, for example, the provision of new resources or increasing awareness of existing resources, require further study. Show less
The great silver mining centers of Potosí, Porco, and Oruro in the Bolivian highlands have long formed an important focus for understanding the Spanish colonial world, both for the colonial... Show moreThe great silver mining centers of Potosí, Porco, and Oruro in the Bolivian highlands have long formed an important focus for understanding the Spanish colonial world, both for the colonial imagination and for the contemporary historian. In comparison with the contexts of production and exchange based around these mining centers, however, their wider contexts of mobility and logistics within the altiplano and the valleys leading west to the Pacific coast have been comparatively under-investigated by historians and archaeologists alike. The following chapter considers these peripheral and ‘interstitial’ landscapes and the communities they constituted (particularly as they articulated with prehispanic legacies of mobility and infrastructure), while also synthesizing some of the recent research on the archaeology of the colonial south-central Andes. The resulting discussion highlights some of the ongoing tensions between a focus on urban and rural environments, between different scales of analysis, and between textual and archaeological sources of historical data. Show less
This article explores the role of infrastructure in the production of post-colonial political imaginaries linked to mobility and expectations of social justice. I focus on how the building of the... Show moreThis article explores the role of infrastructure in the production of post-colonial political imaginaries linked to mobility and expectations of social justice. I focus on how the building of the Casablanca tramway opened up new ways for engaging in political commentary and participation for a segment of the city that frequently lacks the direct means for accessing power. In the process, the aim is to contribute a brief account of the historical genealogies behind such projects and argue for an understanding of infrastructure as a site for the production of future aspirations and political engagement for marginalized communities. Show less
Kroon, F.P.B.; Damman, W.; Liu, R.N.; Bijsterbosch, J.; Meulenbelt, I.; Heijde, D. van der; Kloppenburg, M. 2018
This article provides an ethnography of Agta mobility, based on fieldwork in the northern Philippines conducted over the past decade. The Agta are a population of about 10,000 people, living in... Show moreThis article provides an ethnography of Agta mobility, based on fieldwork in the northern Philippines conducted over the past decade. The Agta are a population of about 10,000 people, living in small settlements distributed along the coasts and in the mountainous interior of northeastern Luzon. They follow a hunting-fishing and gathering lifestyle, which includes a relatively mobile settlement pattern. First, this article aims to document Agta mobility by exploring its drivers and by showing how it is both facilitated and limited by kinship relations. How mobility varies regionally and seasonally will also be discussed. Second, the article focuses on Agta mobility in relation to Philippine development policies. This includes a discussion of past and recent efforts at sedentarization, as well as the government’s misconceptions of Agta mobility in relation to the ongoing ancestral land titling processes. Finally, the article explores the ongoing and future developments likely to influence Agta mobility. These concern Agta parents’ recent emphasis on enrolling their children in formal education and the approval of a road construction project that will traverse Agta living areas and the associated claims on coastal land by politically influential outsiders. An underlying question of this article is how anthropological knowledge on mobility could contribute to improving policy. Show less
A rich body of historical and anthropological scholarship has critically interrogated the making and remaking of ‘Gujarat’, exploring not only the political and social contestations around the... Show moreA rich body of historical and anthropological scholarship has critically interrogated the making and remaking of ‘Gujarat’, exploring not only the political and social contestations around the formation of Gujarat as regional territory but also the articulation of distinct regional identities in various parts of the region and by various ‘minority’ communities. This article contributes to these discussions through a case study of a transnational community of Gujarati Muslims, Sunni Vohras from Charotar in central Gujarat, drawing on travel-along ethnographic research with a migrant visiting his ‘homeland’. The tensions brought about by the unfolding politics of Hindu nationalism in post-2002 Gujarat have influenced how mobile members of this group reproduce social relations in a transnational social field and cultivate social and material ties to the region. Conceptualizing the region as constituted by various kinds of mobilities, and paying special attention to social relations and social–economic practices, the article demonstrates how a regional homeland can be uncovered through ‘travel-along’ ethnographic research. Show less
This edited volume focuses on mobile phone use in specific African communities, namely those that have a long history of mobility and are regarded as marginal in the national economic, social and... Show moreThis edited volume focuses on mobile phone use in specific African communities, namely those that have a long history of mobility and are regarded as marginal in the national economic, social and/or political context. It was in such regions that the most intensive dynamics were expected to be seen following the introduction of the mobile phone. Contributions: Introduction: mobile margins and the dynamics of communication (Mirjam de Bruijn, Inge Brinkman and Francis Nyamnjoh); Mobilit‚ et moyens de communication au Gu‚ra (Chad) (Djimet Seli); La connexion des marges: marginalit‚ politique et technologie de d‚senclavement en Basse Casamance (Sud du S‚n‚gal) (Fatima Diallo); 'Angola my country, Cape Town my home': a young migrant's journey of social becoming and belonging (Imke Gooskens); Transnational migration and marginality: Nigerian migrants in anglophone Cameroon (Tangie Nsoh Fonchingong); Les femmes hadjaraye du Gu‚ra … l'‚cole de l'alphab‚tisation (Khalil Alio); From foot messengers to cell phones: communication in Kom, Cameroon, c. 1916-1998 (Walter Gam Nkwi); Grandeur ou misŠres des cabines t‚l‚phoniques priv‚es et publiques au Mali (Naffet Ke‹ta); Informationandcommunication technology and its impact on transnational migration: the case of Senegalese boat migrants (Henrietta Nyamnjoh); Identities of place: mobile naming practices and social landscapes in Sudan (Siri Lamoureux). [ASC Leiden abstract] Show less
With a focus on Cameroonian migrants from Pinyin and Mankon who are currently living in Cape Town and the Netherlands, this volume examines the workings of the social fabric of mobile communities.... Show moreWith a focus on Cameroonian migrants from Pinyin and Mankon who are currently living in Cape Town and the Netherlands, this volume examines the workings of the social fabric of mobile communities. It sheds light on how these communities are crafting lives for themselves in the host country and simultaneously linking up with the home country thanks to advances in Information and Communication Technologies (ICTs) and road and air transport. ICTs and mobilities have complemented social relational interaction and provide migrants today with opportunities to partake in cultural practices that express their Pinyin-ness and Mankon-ness. Pinyin and Mankon migrants are still as rooted in the past as they are in the present. They were born into a community with its own sense of home, moral ethos and cultural pride but live in a context of accelerated ICTs and mobility that is fast changing the way they live their lives. Show less
Physical mobility of people from place to place as individuals or as groups is essentially horizontal, potentially limitless, and generally motivated by the desire and ambition to take advantage... Show morePhysical mobility of people from place to place as individuals or as groups is essentially horizontal, potentially limitless, and generally motivated by the desire and ambition to take advantage of new opportunities for self or group advancement. This mobility is the basis of Grasslanders' communities in Anglophone Cameroon and beyond. In this study of Kom, the second largest kingdom in the Bamenda Grasslands, life histories and rich archival files enlighten the history of mobility in relation to the development of communication technologies. Between 1928, when the St. Anthony's Primary School, Njinikom, Kom was opened and 1998, when the road linking Kom and Bamenda was tarred, the number of people travelling out of Kom and back steadily increased. This spatial mobility was greatly facilitated and accelerated by 'modern' transportation and communication technologies like the roads and vehicles. Such persons were usually among those whose horizons had been widened by other modern agencies of change like the schools and churches which are themselves considered as technologies in this study. Kfaang, a notion of newness, has become the core to understand the flexible identity of Kom people and their appropriation of technologies in their notions of being Kom and a Kom community that transgress international borders. Show less
Based on rich and wide-ranging data, the thesis describes the sensitive issue of the contemporary emancipation trajectories of agro-pastoralist Fulbe in Central Mali. It explores how people are... Show moreBased on rich and wide-ranging data, the thesis describes the sensitive issue of the contemporary emancipation trajectories of agro-pastoralist Fulbe in Central Mali. It explores how people are currently dealing with hierarchies they inherited from past master-slave relations and focuses on the relational dynamics between members of a network of migrants. The importance of mobility to identity is explored by analyzing the tensions that exist among migrants to reproduce or change hierarchical relations in post-slavery societies. Show less
'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban... Show more'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban and rural areas of Africa and the growth of mobile telephony is amazing: from 1 in 50 people being users in 2000 to 1 in 3 in 2008. Such growth is impressive but it does not even begin to tell us about the many ways in which mobile phones are being appropriated by Africans and how they are transforming or are being transformed by society in Africa. This volume ventures into such appropriation and mutual shaping. Rich in theoretical innovation and empirical substantiation, it brings together reflections on developments around the mobile phone by scholars of six African countries (Burkina Faso, Cameroon, Ghana, Mali, Sudan and Tanzania) who explore the economic, social and cultural contexts in which the mobile phone is being adopted, adapted and harnessed by mobile Africa. Show less
This Masters thesis is the winner of the ASC's Africa Thesis Award 2008. It deals with changing family relations in African society in the context of intercontinental mobility. Based on many... Show moreThis Masters thesis is the winner of the ASC's Africa Thesis Award 2008. It deals with changing family relations in African society in the context of intercontinental mobility. Based on many stories of migrants in both Mali and the Netherlands, the book reveals some of the negative sides of close family relations and the resulting everyday dilemmas for migrants. In doing so, the concept of family as used in social sciences is criticised, stressing the dynamics of global family practices and an upcoming individualism in Africa. Janneke Barten graduated in International Development Studies at Wageningen University in 2008. She is currently working at IDA Foundation, a non-profit organisation selling medicines in developing countries. Show less
The people of Guéra known as Hadjaraye (from Arabic: the mountain dwellers) have experienced all the atrocities of war and the sufferings of drought that caused them to emigrate. In the early 1970,... Show moreThe people of Guéra known as Hadjaraye (from Arabic: the mountain dwellers) have experienced all the atrocities of war and the sufferings of drought that caused them to emigrate. In the early 1970, the ecological conditions worsened and changed for ever, giving way to cyclic droughts which resulted in chronic famine in the years 1973-1974 and 1984-1985. During the same decade the civil war gained a foothold in this area and ravaged it. Even though the Hadjaraye used to practice traditional migration during peaceful times, another form of migration has been imposed upon them by the new circumstances. A massive outflow of population ensued. Waves of Hadjaraye started moving from one place to another within the Gu‚ra region itself, as well as outside the region and the country. - This constant mobility will definitely yield social as well as cultural and linguistic effects. The study investigates language attitude among the Hadjaraye migrants of the Gu‚ra region in the two neighboring regions of Chari-Baguirmi and Salamat in Chad. - Results suggest that while social integration is successful due to the common lingua franca the host and migrant communities share, the future of the mother tongues of the immigrants is at stake, because they will be spoken in a reduced circle, namely at home only. So, even though at an initial stage they are spoken, in the end they will be gradually abandoned, not in favor of the host regions languages, but in favor of the Chadian Arabic which is also the lingua franca in Chad. Linguistic borrowing, bilingualism, code mixing, code switching are the results stemming from these language contacts. However this depends largely on the attitude of the migrant community. This actually seems to indicate that the immigrants are not likely to pass on their languages to the next generations in the distant future. The ultimate outcome will be the loss of language which will inevitably lead to the loss of identity of the migrants. Show less
In the 1990s a livelihood approach to poverty in Africa emerged, with an emphasis on agency as opposed to structure. Situated in an actor-oriented perspective, the livelihood approach focuses on ... Show moreIn the 1990s a livelihood approach to poverty in Africa emerged, with an emphasis on agency as opposed to structure. Situated in an actor-oriented perspective, the livelihood approach focuses on (poor) individuals and households, aiming at a dynamic and holistic understanding of their actions. This chapter outlines the disciplinary roots of the livelihood approach and its modern articulations. It then argues that a new generation of livelihood studies is needed which politicizes issues of livelihood by putting more emphasis on the analysis of power relations, both on the micro and the meso/macro levels. In addition, the increasing multilocality of African livelihoods, associated with income diversification, multitasking and growing mobility, should be taken into account. The new multilocal networks of African livelihoods could constitute an important undercurrent for the strengthening of African development. Bibliogr. [ASC Leiden abstract] Show less
