As a result of increasing globalisation the public sphere has expanded over the recent decades. Consequently Qur'an translations exhibit a highly pluralised concept of religious authority,... Show moreAs a result of increasing globalisation the public sphere has expanded over the recent decades. Consequently Qur'an translations exhibit a highly pluralised concept of religious authority, demonstrating an eclectic use of sources as authors respond simultaneously to local and global discourses. This paper shows how the commentary in a popularising Swahili tafsir by the preacher Said Moosa al-Kindy on two particular Qur'an verses, Q. 2:185 and Q. 2:189, cannot be understood as the outcome of theological and linguistic considerations only, but rather as a multi-epistemic, socially embedded product. Q. 2:185 and Q. 2:189 are often used to endorse particular viewpoints in East African moon sighting debates. This discourse revolves about the question of whether to accept a crescent sighting report from anywhere in the world to determine the beginning of the lunar month or to wait for a visible moon from a more restricted locality. This paper situates al-Kindy's translation within the wider field of Swahili Qur'an commentaries, and compares his treatment of these verses to that in two scholarly products from outside the established genre of tafsir. One is the polemical discourse on this subject by an Ibadi intellectual writing in Swahili and the second is the lunar calendar and website produced by a Tanzanian book trader. In all three of these works Qur'anic authority is paramount, but if we want to understand the diverse mediations of the Qur'anic message in a specific milieu we should not only look at the influence of exegetical traditions but also focus on social actors and their very personal, localised experiences. Show less
Health and healing in Africa have increasingly become subject to monetization and commodification, in short, the market. Based on fieldwork in nine countries, this volume offers different... Show moreHealth and healing in Africa have increasingly become subject to monetization and commodification, in short, the market. Based on fieldwork in nine countries, this volume offers different perspectives on these emerging markets and the way medical staff, patients, households and institutions navigate them in their quest for well-being. Contributions: Introduction: Economic ethnographies of the marketization of health and healing in Africa (Rijk van Dijk and Marleen Dekker); Milking the sick: medical pluralism and the commoditization of healthcare in contemporary Nigeria (Akinyinka Akinyoade and Bukola Adeyemi Oyeniyi); Organizing monies: the reality and creativity of nursing on a hospital ward in Ghana (Christine Böhmig); Market forces threatening school feeding: the case for school farming in Nakuru town, Kenya (Dick Foeken et al.); Dashed hopes and missed opportunities: malaria control policies in Kenya (1896-2009) (Kenneth Ombongi and Marcel Rutten); The market for healing and the elasticity of belief: medical pluralism in Mpumalanga, South Africa (Robert Thornton); Medical knowledge and healing practices among the Kapsiki/Higi of northern Cameroon and northeastern Nigeria (Walter E.A. van Beek); The commodification of misery: markets for healing, markets for sickness (Zanzibar) (Nadine Beckmann); Individual or shared responsibility: the financing of medical treatment in rural Ethiopian households (Marleen Dekker); Can't buy me health: financial constraints and health-seeking behaviour in rural households in central Togo (Andr‚ Leliveld et al.); Marriage, commodification and the romantic ethic in Botswana (Rijk van Dijk). [ASC Leiden abstract] Show less
In Zanzibar, all family law matters are handled in Islamic courts. Most of these concern marital disputes. Field research on disputes and court cases shows that it is difficult to understand... Show moreIn Zanzibar, all family law matters are handled in Islamic courts. Most of these concern marital disputes. Field research on disputes and court cases shows that it is difficult to understand judicial decision-making without considering the cultural context of the cases; court documents often do not tell the whole story. One area of particular interest is under what circumstances a judge, called a kadhi in Kiswahili, will uphold social norms or cultural practices that he actually considers religiously unlawful. A recent example from a rural court shows how a kadhi uses the principle of fairness and the attribution of fault to allow such a practice. Show less
Near the coast of equatorial Africa, separated from the continent by a canal some 50 kilometres long, is the island of Zanzibar (Unguja). It is the largest of the coral islands of the eastern coast... Show moreNear the coast of equatorial Africa, separated from the continent by a canal some 50 kilometres long, is the island of Zanzibar (Unguja). It is the largest of the coral islands of the eastern coast of Africa and forms part of a coral reef that extends from the near island of Pemba (al-khudra, the green, or emerald island), to the north, as far as the island of Mafia to the south. It constitutes a type of extraneous coastline to the continent. The city of Zanzibar is situated to the west of the island and its port, one of the best of Africa, allows deep anchorage for the docking of the ships. Zanzibar has always been strategically important due to two fundamentally important points: its proximity to the continent and the monsoons. The regular recurrence of these latter allows continuous contacts with India, the Red Sea and the Persian Gulf; while the closeness of Zanzibar to the coast places it in an ideal position for commerce between the interior of the African continent and the Indian Ocean. Show less
