The Weimar Republic, founded in November 1918, was the first real democracy on German territory. It didn’t last long. On the 23th of March 1933, Hitler took power and abolished democracy to start... Show moreThe Weimar Republic, founded in November 1918, was the first real democracy on German territory. It didn’t last long. On the 23th of March 1933, Hitler took power and abolished democracy to start building his totalitarian Third Reich. Since then, the Weimar Republic became famous – or rather infamous – for being a ‘failed democracy’. In this research, the downfall of Weimar’s democracy is of central interest. After broadly stating the historical reality of the first Germany democracy, this thesis focusses on the juridical and philosophical concepts underlying the Weimar democracy to answer the question to what extent they offered real possibilities to defend the democratic state. It answers this question for the dominant philosophical school in Germany when the Weimar Constitution was drafted: legal positivism, for the Weimar Constitution itself as well as for Hans Kelsen, Carl Schmitt, Hermann Heller and Rudolf Smend. Show less
The German journalist, writer and politician Bodo Uhse (1904 – 1963) would have completely disappeared in the mist of history, had not his one decision - to leave Hitlers NSDAP and to join the KPD... Show moreThe German journalist, writer and politician Bodo Uhse (1904 – 1963) would have completely disappeared in the mist of history, had not his one decision - to leave Hitlers NSDAP and to join the KPD in 1931 – saved him from oblivion. His determined and apparently spectacular step, did provide him, from the very moment he returned to East Germany in 1948, with a prosperous career and a reputation of being one of the more heroic antifascists in the country. This study – formally a biography - describes the development of Uhses political stance, from about 1921 till the moment he left the NSDAP and became a member of the KPD, and tries to shed a fresh light on why he made his move in the first place, why the despised communist party suddenly ended up as a welcome home for his political ideas. A clarification of the “Konservative Revolution”, a generic term for a number of right wing groups propagating similar ideas on how German society should be changed, and an analysis of the change of direction set in by the KPD in 1930, by issuing a manifesto, introducing a national and social agenda into her program helps us to understand Uhses ‘switch’, and, similarly, putting it in perspective. Show less