The role of Italian vernacular varieties in the history of communication in the Mediterranean world has only occasionally been investigated (see Baglioni 2010). In this research are brought to... Show moreThe role of Italian vernacular varieties in the history of communication in the Mediterranean world has only occasionally been investigated (see Baglioni 2010). In this research are brought to attention some letters exchanged between the States General of the United Provinces and the Ottoman Empire between the sixteenth and seventeenth centuries. They contribute to framing the spread of the Venetian variety as a lingua franca in diplomatic correspondence between the Mediterranean and Northern European worlds. Show less
This dissertation focuses on the Middle Dutch text the ‘Dialogue between Eckhart and the Layman’, an enigmatic spiritual piece of writing from the mid-fourteenth century. A layman and a master... Show moreThis dissertation focuses on the Middle Dutch text the ‘Dialogue between Eckhart and the Layman’, an enigmatic spiritual piece of writing from the mid-fourteenth century. A layman and a master converse about a broad range of religious and social subjects. The student remains anonymous, as the title suggests, and the master is named after Meister Eckhart, the famous German theologian and mystic. In this book I argue that the Dialogue can be considered as a text which sits neatly atop the fault line between the world and its monasteries and convents, between a worldly and a religious experience of faith. The text may well be our most important witness to the beginnings of a process of socioreligious changes, in which ordinary laymen, too, wanted to expand the spirituality they had previously internalized. I provide a reconstruction of the original text, an analysis of the dialectical interplay between the two protagonists and between the different levels of high and low, contemplative and practical theology and a contextualization of this dialogue within the broader intellectual culture of the Low Countries. In particular, I show how the text can be connected to the ideas of Jan van Ruusbroec and Jan van Leeuwen. Show less
Considering that early modern scholars often referred to the Middle Ages as an uncouth period of darkness and ignorance, it is surprising that humanist historians by no means neglected the era. The... Show moreConsidering that early modern scholars often referred to the Middle Ages as an uncouth period of darkness and ignorance, it is surprising that humanist historians by no means neglected the era. The central hypothesis of this book is that the ways in which historians such as Reynier Snoy, Adrianus Barlandus, Petrus Divaeus, and Janus Dousa Sr described the medieval past can be explained by the political context from which their writings originated and in which they were often directly involved. This context was marked by upheavals caused by factors such as the Habsburg centralization policy, the Reformation, and the Dutch Revolt. This book brings forward key characteristics of early modern medievalism, showing how concepts of the medieval were used as rhetorical tools, how medieval forms and ideals were appropriated, and how the classical heritage was involved in the representation of the medieval. This analysis is informed by an approach to historical writing that differs from what is common in the study of sixteenth-century historiography. Historiography is regarded not as a means to uncover the historical truth, but as narrative rhetoric. It deploys narrative techniques and intertextual allusions and plays with genre expectations in order to convey its message. Show less