This article analyses the United Kingdom’s (UK) ‘trade continuity programme’. The promise that, once outside the European Union (EU), the UK would strike new, lucrative trade deals continues to be... Show moreThis article analyses the United Kingdom’s (UK) ‘trade continuity programme’. The promise that, once outside the European Union (EU), the UK would strike new, lucrative trade deals continues to be an important part of the Brexiteers’ narrative. What the UK was compelled to do first, however, was to conclude ‘roll-over’ agreements to replace the trade agreements already made by the EU. This article posits that, contrary to expectations, the UK’s continuity programme should be regarded as a success – for both the UK and the EU. In most cases, the UK managed to replicate to a very large extent the terms originally granted to the EU, despite being a smaller market and despite challenging circumstances. From the EU’s perspective, the UK’s continuity programme can be regarded as a case of successful norm internalization and export. This first chapter of post-Brexit UK trade policy shows that even a country that has left the EU still legally commits itself and its partners to the EU’s norms and values. Hence, the EU should welcome the UK’s imitation as a shared normative basis to expand cooperation with its former member state in a challenging geopolitical environment. Show less
The United Kingdom’s relationship with the European Union was supposed to be definitively settled several times during the past decade – yet it was not. The 2016 referendum brought about a surge in... Show moreThe United Kingdom’s relationship with the European Union was supposed to be definitively settled several times during the past decade – yet it was not. The 2016 referendum brought about a surge in interest in legal questions, especially of EU law and international economic law. This presented scholars with a questionable gift: on the one hand, countless new opportunities for research, publications, and public visibility; on the other, the curse of chasing a rapidly and at times erratically moving target. Therefore, this essay reflects on the continued relevance of Brexit scholarship and different strategies for extending its shelf-life. It argues that the relevance of this scholarship may indeed extend into the future when foresighted and innovative approaches are being put forward. Looking ahead, the essay observes that the Windsor Framework to overhaul the Northern Ireland Protocol likely marks the end point of the frenzied and fraught EU-UK relationship between 2016 and 2023. The essay concludes that, while disagreements will continue, the EU-UK relationship as a topic is entering a period of normalization. Rigorous legal and innovative interdisciplinary scholarship will remain necessary both to develop EU-UK relations as a sub-topic of its own and to embed it into wider discourses of EU and international law. Show less
Intelligence is generally collected and used in secret to inform internal audiences. Before and after Russia’s invasion of Ukraine, however, the UK and US governments have deployed intelligence... Show moreIntelligence is generally collected and used in secret to inform internal audiences. Before and after Russia’s invasion of Ukraine, however, the UK and US governments have deployed intelligence extensively to influence external audiences, both publicly and privately, regarding Russian intentions, capabilities and practices, and the consequences of Russian actions. While the scale, manner and initially pre-emptive nature of these disclosures represent a significant evolutionary step in how liberal-democratic governments use their intelligence assets, current practice has built upon historical precedents. This article examines why states choose to use intelligence – including fabricated intelligence – for influencing external audiences; the different methods they deploy for doing so; the gains and costs of publicising intelligence; and how the use of intelligence during the Russia–Ukraine conflict should be understood within broader historical and contemporary trends. The authors conclude that while liberal democracies’ use of intelligence in public is to be welcomed for its greater transparency, careful risk management will be needed if this approach is to continue. Show less
The withdrawal of the United Kingdom from the European Union has prompted a global recalibration of treaty relations. Due to the Withdrawal Agreement and its transition period, the UK is expanding... Show moreThe withdrawal of the United Kingdom from the European Union has prompted a global recalibration of treaty relations. Due to the Withdrawal Agreement and its transition period, the UK is expanding its international treaty-making powers as it is gradually released from the constraints of EU law. Practice to date shows the creation of many new international legal instruments through which governments have sought to address the novel questions that Brexit raises for the international law of treaties. Show less
By far the most contentious issue in the postcolonial relationship between the UK and Uganda was the 1972 expulsion of British Asians by President Amin. Although it is well documented that Idi Amin... Show moreBy far the most contentious issue in the postcolonial relationship between the UK and Uganda was the 1972 expulsion of British Asians by President Amin. Although it is well documented that Idi Amin refused to bow to international pressure to reverse this decision or extend its compliance period, our knowledge of the numerous schemes, especially the covert ones, that were considered and/or operationalized by the British government in order to influence a revision of this decision remains limited. This essay, using newly available evidence mainly from the British National Archives in London, attempts to fill this gap. Such insights enhances the utility value of this episode for our understanding of bilateral and multilateral relations among states. Show less
Er zijn vijf modellen voor de relatie tussen staat en religie. Deze zijn: 1) Politieke atheïsme; 2) Politieke agnosticisme; 3) Multiculturalisme; 4) Staatskerk en 5) Theocratie. Het model van het... Show moreEr zijn vijf modellen voor de relatie tussen staat en religie. Deze zijn: 1) Politieke atheïsme; 2) Politieke agnosticisme; 3) Multiculturalisme; 4) Staatskerk en 5) Theocratie. Het model van het politieke agnosticisme staat voor de behandeling van - of negeren van - alle religies en niet-religies op gelijke voet: de staat neemt uit principe geen standpunt in vóór of tegen religie en (on)gelovigen. Multiculturalisme, daarentegen, richt zich op een positieve behandeling van minderheden. Het proefschrift richt zich op het tweede model, multiculturalisme, en op het vijfde model, theocratie. De onderzoeksvraag is: wat zijn de implicaties van de politieke ideologieën van het multiculturalisme en Islamitisch fundamentalisme? En, meer in het bijzonder, wat is de verhouding tussen deze ideologieën als het gaat om het debat over de legitimiteit van Shariaraden in het Verenigd Koninkrijk? Show less
Schaap, T.P.; Knight, M.; Zwart, J.J.; Kurinczuk, J.J.; Brocklehurst, P.; Roosmalen, J. van; Bloemenkamp, K.W.M. 2014
In Transforming for Europe. The reshaping of national bureaucracies in a system of multi-level governance, Caspar van den Berg explores the implications of the increasingly multi-level nature of... Show moreIn Transforming for Europe. The reshaping of national bureaucracies in a system of multi-level governance, Caspar van den Berg explores the implications of the increasingly multi-level nature of governance for the French, British and Dutch national bureaucracies.Power and competencies in Western Europe are shared by various layers of government as well as multiple types of state and non-state actors. What does this mean for the organisation and functioning of national bureaucracies?While the civil service has become less bureaucratic (in the Weberian sense) in some respects, it is more bureaucratic in others: task-separation and record-keeping for oversight have increased, while permanence of office and political neutrality in various places have decreased.The EU is not a single direct source to any of these developments yet its presence is certainly felt and cross-national distinction is less stark. Nevertheless, deeply ingrained national structures and cultures have thus far prevented the conver¬gence of national bureaucracies into a single European administra¬tive model.Caspar van den Berg (1980) studied International Relations at the London School of Economics and has a PhD from Leiden University. He currently works as an assistant professor at Leiden University and as a public management consultant at Berenschot. Show less
The popularity of Salafism in the UK is attributable to the convergence of the globalization of Salafi discourse, the search for religious identity among second generation British Muslims seeking ... Show moreThe popularity of Salafism in the UK is attributable to the convergence of the globalization of Salafi discourse, the search for religious identity among second generation British Muslims seeking “pure” religion, and the competition for recruits between rival Islamic currents. British Salafism has become diversified to such an extent that it is no longer recognizable as a single movement, with the development taking unexpected turns that belie popular monolithic representations. Show less
Britain’s Shia community is currently engaged in a process of individualization and privatization of religious belief. The recent flourishing of lectures, community organizations, and films... Show moreBritain’s Shia community is currently engaged in a process of individualization and privatization of religious belief. The recent flourishing of lectures, community organizations, and films intended for youth points to the younger, English speaking generation as the primary locus of change. Exploring Shia activities during Muharram and Ashura, this article traces the changing nature of religious authority and the structure of community organization among the second generation of the Middle Eastern Twelver British Diaspora. Show less
Face veil controversies have become a common feature of public debates across Europe. Analysing a controversy unintentionally ignited by British Labour Party politician Jack Straw, the author shows... Show moreFace veil controversies have become a common feature of public debates across Europe. Analysing a controversy unintentionally ignited by British Labour Party politician Jack Straw, the author shows that the characteristics of fervent debate do not only reproduce familiar stereotypes, but also obliterate the discussion about veiling within Muslim communities in Britain. What is left unseen is that reservations about the veil are not about British versus Muslim values but about different perspectives of British citizens. Show less
In the last few years some British banks have begun to offer loans for house purchase which satisfy the Quranic prohibition of interest. This presents the paradox of a retention of cultural... Show moreIn the last few years some British banks have begun to offer loans for house purchase which satisfy the Quranic prohibition of interest. This presents the paradox of a retention of cultural difference being used to promote integration with the norms of the wider society. It raises concerns about the exclusion of less affluent Muslims. There is also some question as to whether the banks are in tune with the thinking of younger British Muslims. Show less
Genuine culture can never claim a unique origin. Its validity and its richness are drawn from a long interaction within human society. The centres of cultures, historicized as centres of... Show moreGenuine culture can never claim a unique origin. Its validity and its richness are drawn from a long interaction within human society. The centres of cultures, historicized as centres of civilization, have been constantly travelling and traversing at the same pace as human curiosity, and curiosity is as old as being. Show less
Severing the ties of marriage in any context is a trying process, while in almost proportionate contrast, obtaining marital status is nearly always relatively easy. If Muslim women in the UK are... Show moreSevering the ties of marriage in any context is a trying process, while in almost proportionate contrast, obtaining marital status is nearly always relatively easy. If Muslim women in the UK are unable to obtain an Islamic divorce (talaq) from their husbands, they are obliged to go through a complex set of procedures in order to dissolve their Islamic marriage contracts (faskhofnikah). If the women are recognized as legally married according to UK civil law, they must take steps to change that status as well by undergoing the civil divorce process. Show less
