In this paper I discuss food, cultural identity and development among the agropastoral Suri people of Southwest Ethiopia. Their food system is discussed in its actual form and in its process of... Show moreIn this paper I discuss food, cultural identity and development among the agropastoral Suri people of Southwest Ethiopia. Their food system is discussed in its actual form and in its process of change, accelerated since a decade or so. The theoretical concern of this paper is with issues of identity formation and continuity through the materiality of food and food systems, in the context of varying assumptions underlying discourses of development. The Suri people remain at the margins of the modernizing Ethiopian state and experienced a decline in food security, health and wealth in the last decade, coinciding with growing inter-group tension and new state developmental plans which devalue the agro-pastoral mode of life. State support or investment is in massive sugar and other mono-crop plantations and in enterprises by foreigners and private capitalists, not matched by parallel investment in local economies of agro-pastoralism and crop cultivation. Some of the effects on the production system, diet and ‘food sovereignty’ of the Suri are described so as to highlight the challenges they face, including growing internal differentiation, pressure on modifying their food system and the increasing sale and use of alcoholic drinks. Observing the, often ambivalent, changes in the Suri food pattern and food consumption shows the challenges they face in (re)defining group identity, responding to internal tensions and to state-capitalist modernizing schemes that impact their way of life. Show less
This chapter briefly presents the biography of Londósa, a ritual leader or 'komoru' of the Chari Suri people in southwestern Ethiopia and shows how a personal case study can highlight the social... Show moreThis chapter briefly presents the biography of Londósa, a ritual leader or 'komoru' of the Chari Suri people in southwestern Ethiopia and shows how a personal case study can highlight the social problems of an ethnic group. Suri face a crisis of security and of social continuity. Both their physical security and their food security are at risk, and they have enduring tense relations with neighbouring peoples and with the Ethiopian State. Like other ethnic groups (e.g. Nyangatom, Toposa, Anywaa, Meen) they use armed force to defend themselves or contest resources. The relatively quick "militarization" of societies like the Suri in the last 15 years has brought new problems and challenges. Londósa, as the Suri ritual mediator and leader, recognized the problems emerging and called for restraint to Suri exercise of violence but with little effect. He was powerless to prevent the gradual deterioration of internal social relations in Suri society resulting from this militarization. Feelings of powerlessness and deception with the way Suri society was developing undoubtedly contributed to his early death in June 2000. Includes bibliographical references, notes, and summary [Book abstract] Show less
Based on the study of chiefs, elders and local leaders in southern Ethiopia, this paper analyses the idea of authority, legitimacy and governance among three small-scale societies, the Me'en, the... Show moreBased on the study of chiefs, elders and local leaders in southern Ethiopia, this paper analyses the idea of authority, legitimacy and governance among three small-scale societies, the Me'en, the Dizi and the Suri. It shows that in southern Ethiopia efforts were made to replace charismatic and traditional authority by a bureaucratic structure of rulers and legal procedures instigated by the expanding national State, but that this process was neither complete nor successful, because the sources of legitimacy of leadership and authority remained firmly within the local societies and were ill understood by outsiders, including State authorities. The central imperial State (upto 1974) did not use the pre-existing forms of local chiefs and other authorities and simply bypassed them either by appointing its own administrators as an extra layer of power or by relying upon provincial lords or kings in the core regions of the empire. The appointees had little connection with the local population. If they became too popular they were removed. Their loyalty only had to be upward, towards the emperor and his political circle. In the Derg era (1974-1991), this authoritarian pattern was reinforced, and wherever traditional chiefs existed, they were violently removed and suppressed. To date these three forms of authority co-exist and interact and define much of the local political dynamics, including violent conflict. Includes bibliographic references and notes. [ASC Leiden abstract] Show less
This chapter discusses the dynamics of interaction between the Ethiopan political centre and the Surma or Suri people, a small group of independent agro-pastoralists located in the Maji border... Show moreThis chapter discusses the dynamics of interaction between the Ethiopan political centre and the Surma or Suri people, a small group of independent agro-pastoralists located in the Maji border area of South-West Ethiopia, from 1974 to 1998. In this period the Suri provide an example of how allegedly 'marginal' populations were challenged, if not forced, to break out of their peripheral condition into one of engagement and co-optation that necessitated indigenous responses to an encroaching 'modernity'. Notes. [ASC Leiden abstract] Show less
This article summarizes some findings of research on plant names and plant use of the Suri people (more widely known by outsiders as "Surma"), a relatively isolated group of agro-pastoralists in... Show moreThis article summarizes some findings of research on plant names and plant use of the Suri people (more widely known by outsiders as "Surma"), a relatively isolated group of agro-pastoralists in the border area of Southwest Ethiopia and Sudan. The research was carried out as part of a long-term anthropological study on the Suri in the years 1992-1999. The most prevalent health problems of the Suri are intestinal and stomach diseases, parasites, malaria, infections and burns. For several of these afflictions the Suri have indigenous medicine and surgery. However, they are now beginning to demand modern medicine (tablets, ointments, injections) when they see that it is available. The traditional ethno-medicinal knowledge is uncritically replaced. This is not to say that all Suri traditional knowledge was healthy and effective. But the transition to "modern medicine" is made without a proper testing and investigation of the workings and the potential of the Suri plants and medical practices in use until now. Bibliogr., notes Show less
Alcohol can be used as a theme to belittle, patronize and differentiate people. This happens especially when different kinds of beverages are accorded a different status across social and ethnic... Show moreAlcohol can be used as a theme to belittle, patronize and differentiate people. This happens especially when different kinds of beverages are accorded a different status across social and ethnic groups in society. The case study presented in this chapter highlights cultural aspects of social inequality and ethnic stratification by tracing the ambivalent connections between alcohol, power and cultural dominance in the Maji region of southern Ethiopia, where the author carried out fieldwork in 1995/1996. Maji society's 'drinking situation' reflects the area's history of divergent ethnocultural traditions and exposure of people to State narratives of civilization and governance. Historically, the local people, among them the Dizi, Me'en and Suri, were deemed politically and culturally less civilized by the central State and the northern immigrants. The Suri, as agropastoralist lowlanders, were considered especially coarse in their mannerisms and livelihood pursuits. Alcohol (ab)use is explained by many non-Suri northerners in the neighbouring villages as another example of the Suri's 'backward' social behaviour. This chapter explores the basis of such remarks and what they reveal about hegemonic relations and group prestige. Bibliogr., notes, ref. [ASC Leiden abstract] Show less
Encounters between foreign tourists and people of different cultural background become very common in a globalized world. The nature of this exchange in cultural terms relates questions of... Show moreEncounters between foreign tourists and people of different cultural background become very common in a globalized world. The nature of this exchange in cultural terms relates questions of identity construction and the emergence or creation of difference. This article addresses tourist-'native' encounters in a semiotic perspective, which helps to reveal its essentially contested aspects. The empirical study relates to the Suri people of southern Ethiopia, a small ethnic group of agropastoralists only recently 'discovered' by tourists and displaying notable aggression towards them. Suri reject their role in the 'tourist game' of creating a realist experience of the Other, and staunchly assert their own identity and would-be equality vis-á-vis these affluent visitors Show less
This article examines the social and political background of escalating violence between ethnic groups in southwestern Ethiopia who until recently had customary and ritually sanctioned ways of... Show moreThis article examines the social and political background of escalating violence between ethnic groups in southwestern Ethiopia who until recently had customary and ritually sanctioned ways of resolving conflict. It focuses on the Maji area, a frontier region inhabited by two indigenous groups - the Dizi and the Suri, and people from a mixed background, descendants of immigrants and recent arrivals taking up posts as soldiers, traders and government officials in the small towns. The article outlines the economic, social and cultural factors involved in the generation of intergroup violence in the area, as well as traditional Suri and Dizi reconciliation rituals. It also indicates the changing arenas of 'ethnic' self-definition and economic opportunity for local groups in post-1991 Ethiopia. An analysis of a reconciliation meeting organized in the Maji area by the new government in 1991 reveals that in the efforts of State agents to mediate emerging conflicts in conditions of increasing scarcity and identity struggle, the use of customary mediation mechanisms was formally recognized. But at the same time, efficient mediation was structurally impeded by the very nature of the exercise of authority by State agents and their failure to implement practical measures of conflict resolution. This failure was matched by the inability of the representatives of the ethnic groups concerned to redefine their relationship in a constructive manner. Show less
L'impact du processus de mondialisation politique et économique qui se répercute également sur les sociétés africaines transforme les conceptions et l'usage qui est fait de l'ethnicité, de l... Show moreL'impact du processus de mondialisation politique et économique qui se répercute également sur les sociétés africaines transforme les conceptions et l'usage qui est fait de l'ethnicité, de l'identité de groupe et de la violence. Ces transformations apparaissent dans les relations changeantes entre la société locale et l'État dans la Corne de l'Afrique, où l'on peut distinguer trois niveaux d'interaction entre le niveau local et celui de l'État. Pour traiter du premier niveau, l'auteur décrit les évolutions qui se sont produites au sein d'une société agropastorale du sud de l'Éthiopie: les Suri sont un exemple typique d'une société locale transformée par la mondialisation. A cause de leur insertion dans des interactions plus larges au niveau régional et national, la violence qui était intégrée dans la culture est redéfinie, elle n'est plus ritualisée et elle devient plus instrumentale. L'étude du deuxième et troisième niveau se concentre sur l'évolution du cadre de la violence politique de l'État en Éthiopie et en Somalie. Les violences des groupes politiques et de l'État étaient étroitement liées à l'échec du projet de la modernisation des deux pays. Cependant, ces derniers sont très différents du point de vue des bases sociales et régionales sur lesquelles ils forment leur identité et se mobilisent politiquement. En définitive, l'article montre l'importance croissante des réponses violentes en tant que force de résistance dans le cadre de la mondialisation. Bibliogr., notes, réf., rés. en français (p. 201) et en anglais (p. 205) Show less
Through a study of the ceremonial stick duelling among the Surma of southern Ethiopia, this article explores the sociocultural context of ritual violence in a small-scale agropastoralist society... Show moreThrough a study of the ceremonial stick duelling among the Surma of southern Ethiopia, this article explores the sociocultural context of ritual violence in a small-scale agropastoralist society and its relation to social reproductive concerns. Surma male stick duelling ('sagine'), contained by strict rules of procedure, is a form of ritualized violence among Surma themselves, and contrasts sharply with violence against members of non-Surma neighbouring groups. 'Sagine' can be interpreted not only as the management of relations between competing territorial sections within Surma society, but also in terms of the connection between sociality and sexuality in Surma life. However, contrary to sociobiological predictions, combat success is neither valued for its own sake nor does it show itself to be reproductively advantageous in a statistical sense. Show less
This article presents an account of the ideological form and practical exercise of violence among the Chai, a subgroup of the Suri (or Surma) people, agropastoralists in southern Ethiopia. In... Show moreThis article presents an account of the ideological form and practical exercise of violence among the Chai, a subgroup of the Suri (or Surma) people, agropastoralists in southern Ethiopia. In theoretical terms, the general question is addressed of how, on the elementary level of small-scale, relatively traditional society without stratification, central leadership and modern economic features, "violence" is constructed and performed, and how it partly defines the social persona and collectivity of this group, as opposed to others. The author asserts that, while the connections of the Suri with other ethno-cultural groups in a partially shared environment and contacts with State forces are not new - recent political, ecological and other developments have an important transformative impact on their patterns of violence. The past years have shown a serious crisis in the relations between the Chai and their neighbours. Both internal, thus far ritually contained Chai violence, as well as violence towards other groups, tends to break the bounds of custom and to turn into the uninhibited use of force. While it makes available new options for local people, the new violence tends to endanger the coexistence of groups as well as the peace in Chai society itself. Show less
This paper focuses on problems and dilemmas of changing alcohol use among the Surma, a group of lowland agropastoralists in Maji, southern Ethiopia. The area under discussion is inhabited by... Show moreThis paper focuses on problems and dilemmas of changing alcohol use among the Surma, a group of lowland agropastoralists in Maji, southern Ethiopia. The area under discussion is inhabited by indigenous agriculturalists, descendants of northern immigrants of mixed origin, and Surma and Me'en agropastoralists. The paper reveals the existence of a pattern of 'alcoholic hegemonism' in the area. The culturally dominant villagers want to have the best of both worlds. Their types of alcoholic drinks are 'the best' and they think they know how to use and not abuse them. The local people (the Surma, Dizi and Me'en) are 'still caught' in their traditional drinking habits involving the consumption of their local 'bord‚' beer. They are also subjected to the harsh reign of 'katikala', a strong and dangeous beverage, which they cannot handle and which thus tends to create trouble. That they themselves (the villagers and State-connected people) have introduced 'katikala' does not make them feel in any way responsible for such trouble. Bibliogr., notes, ref Show less
The relation of pastoral societies with the 'outside world' has proved to be one of structural deterioration. This poses questions as to the political space remaining for these societies within... Show moreThe relation of pastoral societies with the 'outside world' has proved to be one of structural deterioration. This poses questions as to the political space remaining for these societies within the State arenas to which they nominally belong and the nature of their ethnoreligious identities. The pastoral societies of East Africa, while varied in nature and social organization, still show some common characteristics with regard to religion and political system. The author argues that the principles of clan segmentation, age-group structure, the ritual-cyclical ordering of community life, and decentralized, regionally exercised power will remain more important organizing elements for pastoral societies than purely ideological-religious factors. This is a result of certain macroconditions such as their necessary confinement to marginal areas, their geographical mobility, and their lack of integration into the wider State society in terms of literacy, economic surplus extraction, social mobility, or political representation. The author looks at the 'strategies' of various agropastoral groups in terms of religious response and political action within these macroconditions. He uses the examples of the Boran in Ethiopia and Kenya, the Nuer in Sudan and Ethiopia, and the Surma of southern Ethiopia. Show less
This article examines recent developments of local authority and 'leadership' among the Surma of southern Ethiopia, where the author carried out field research over the years 1990-1995. The... Show moreThis article examines recent developments of local authority and 'leadership' among the Surma of southern Ethiopia, where the author carried out field research over the years 1990-1995. The intention is to analyse the nature of 'authority' in a non-State social formation, in which 'chiefs' in the proper sense of the word are absent. The author gives an overview of the three different political systems which have succeeded each other in Ethiopia since the late 19th century: Haile Selassie's feudalist monarchy (until 1974), the Dergue's centralist republic (1974-1991), and the present ethno-regional federal republic, and examines to what extent these different types of governance have had a transformative impact on traditional forms of local leadership. He argues that southern Ethiopian local administration has always been characterized by an uneasy alliance of two types of leaders: imported highland rulers and local, indigenous 'chiefs' or ritual leaders ('komoru'). The Surma 'komoru' have generally remained outside the political arena. Bibliogr., notes, ref., sum. in French and Italian Show less
De 'nationale sport' onder de Surma in zuidwestelijk Ethiopië is het stokduel tussen jonge, ongetrouwde mannen. De wedstrijden worden gehouden gedurende 4 à 6 weken in een rustige periode na de... Show moreDe 'nationale sport' onder de Surma in zuidwestelijk Ethiopië is het stokduel tussen jonge, ongetrouwde mannen. De wedstrijden worden gehouden gedurende 4 à 6 weken in een rustige periode na de oogst. De deelnemende vechters zijn afkomstig uit de verschillende 'burans' (territoriale eenheden of dorpsgemeenschappen die tevens fungeren als veehouderscollectieven). Het feitelijke vechten wordt gedaan met lange stokken en is aan strenge regels en voorschriften gebonden. Helaas is er tegenwoordig sprake van een zorgelijke ontwikkeling in het stokduel. Scheidsrechters hebben steeds meer moeite om de gevechten in de hand te houden en de omstanders te kalmeren. Het schieten met automatische geweren zodra de eigen kandidaten dreigen te verliezen heeft de gevechtsarena tot een gevaarlijke plek gemaakt. Indien het de oudere generatie, dwz de 'regerende' leeftijdsklasse, niet lukt de acceptatie van de regels van het spel te herstellen, zal het stokvechten tot grote onderlinge verdeeldheid in de Surma-samenleving leiden, en wellicht zelfs op den duur verdwijnen. Bibliogr Show less
This chapter describes responses to the ecological crisis and political changes in Ethiopia in the early 1990s among the Suri, an agropastoral group in K„fa Region, southern Ethiopia. Data are... Show moreThis chapter describes responses to the ecological crisis and political changes in Ethiopia in the early 1990s among the Suri, an agropastoral group in K„fa Region, southern Ethiopia. Data are derived from fieldwork carried out in the area after the change of regime in 1991. Attention is paid to environmental conditions and the Suri subsistence system, relations between the Suri and neighbouring ethnic groups, drought and famine in the area, in particular in the 1980s, and the Suri attitude towards the interventions of outside agencies, interethnic conflict in the period 1984-1993, Suri recovery and adaptation in the early 1990s, and the effects of drought, famine, and political upheaval on Suri socioeconomic organization, local political relations, and ethnic identities and interethnic relations. Bibliogr., notes, ref Show less
