The last ten years has seen the rise of populist forces across the globe from both the right and the left. While often read in the context of the perceived rise of, and reactions to populist and... Show moreThe last ten years has seen the rise of populist forces across the globe from both the right and the left. While often read in the context of the perceived rise of, and reactions to populist and potentially violent Islam, this analysis is excessively focused on observations of the right, and ignores similarities between the populist right and the populist left. By way of an alternative, this article draws together political theology, original ethnography and observations of contemporary politics in the United Kingdom (and to a lesser extent the United States and Canada) to offer a broader lens involving: the rise of liberalism, the consequent construction of politics as technocratic management, and the neglect and resultant disillusionment of ordinary people. In particular, the paper draws on my recent research on the role of myths of solidarity in developing civic engagement. It argues that myths of solidarity have been undermined by the rise of liberalism, and that restoring such myths to the center of contemporary politics is vital to challenging the myths of division that fuel populist politics. Finally, it explores possibilities for restoring myths to the center of contemporary politics, suggesting that while avenues for such reform are emerging, politics as technocratic management remains the dominant paradigm. Show less
Starting with Weber’s disenchantment thesis, a sociological tradition has developed that associates modernity with a crisis of meaning. The de-mystification of our worldview and the decreasing... Show moreStarting with Weber’s disenchantment thesis, a sociological tradition has developed that associates modernity with a crisis of meaning. The de-mystification of our worldview and the decreasing influence of religious traditions in specific are seen as obstacles for making sense of human existence. But in fact, modern societies are full of meaning and they continue to be religious. This study shows that, in an implicit form, religion can be found everywhere in our culture. The Internet hype of the 1990s was a particularly effervescent example of implicit religiosity. The hopeful discourse about the Internet that typified this hype drew on religious ideas and language, and it inspired strong belief. This dissertation explores the appeal of the Internet as an object of faith and it looks at how it could serve as a source of meaning. Show less