Indian agriculture is widely believed to be in crisis. There is broad consensus among scholar, policymakers and activists that economic hardships and the changing climate have made sustaining a... Show moreIndian agriculture is widely believed to be in crisis. There is broad consensus among scholar, policymakers and activists that economic hardships and the changing climate have made sustaining a livelihood through farming increasingly untenable. There is a strong sense that something has to be done to help farmers deal with the crisis, and in recent years agricultural insurance has been presented as a possible fix for rural distress. This dissertation studies how a new agricultural insurance scheme called PMFBY becomes part of everyday social interactions and experiences. Insurance companies often assert that quantified procedures can accurately - and fairly - calculate the extent of agricultural risk, attach a price tag to it and protect against it. Can quantification really be the antidote to crisis? To answer this question I explore how insurance numbers translate to the everyday experiences of rural people in central Maharashtra. I find that, when seen from the perspective of those encountering them in their daily lives, the numbers are anything but straightforward. The effects of quantification were often arbitrary, and despite promises of transparency, they had a tendency to obscure rather than clarify. In short, the numbers turned out to be inconsistent and ambiguous. The dissertation describes how people attempt to make sense of this ambiguity through their moral understandings. It focusses on the (often heated) discussions, the collective pondering such discussions led to, the personal dilemmas it posed as well as the dreams and aspirations numbers became entwined with. I explore how such quandaries unfold and argue that a focus on the morality of quantification brings to light the social life of numbers beyond their 'objective' factuality. Show less
Esse estudo examina diferentes abordagens das comparações etnográficas e analisa debates recentes e antigos sobre como comparar evidências etnográficas, bem como mostra de que modo epistemologias... Show moreEsse estudo examina diferentes abordagens das comparações etnográficas e analisa debates recentes e antigos sobre como comparar evidências etnográficas, bem como mostra de que modo epistemologias comparativas mudaram durante momentos políticos específicos (colonialismo, descolonização e fim da Guerra Fria). Recentemente emergiram novas formas reflexivas de comparação com raízes na epistemologia interpretativa. O fim da Guerra Fria estimulou formas de comparação e reflexividade que deram surgimento ao que chamo de comparação por serendipidade: uma abordagem comparativa baseada em uma epistemologia interpretativa que abraça serendipidade, reflexividade e relevância como mais importantes que controle.This study examines different approaches to ethnographic comparisons and analyses recent as well as older debates on how to compare ethnographic evidence. It shows how comparative epistemologies have changed during specific political moments (colonialism, decolonization, and the end of the Cold War). Recently, new forms of reflexive comparison have emerged that are rooted in an interpretative epistemology. The end of the Cold War stimulated new forms of comparison and reflexivity that gave rise to what I call serendipitous comparison: a comparative approach that is based on an interpretative epistemology that embraces serendipity, reflexivity, and saliency as being more important than control. Show less
