The subject of this enquiry is human trafficking in Nigeria, its manifestations, and how the institutional response as well as context of interventions has been in Nigeria in the period 1960-2020.... Show moreThe subject of this enquiry is human trafficking in Nigeria, its manifestations, and how the institutional response as well as context of interventions has been in Nigeria in the period 1960-2020. This period is purposively chosen to coincide with the marking of the African year 2020 by Leiden University; specifically, it relates to the African Studies Centre of Leiden University’s theme Africa 2020, specifically Reflecting on 60 Years of Independence. The perspective that we have chosen for dealing with analysing this specific phenomenon takes due account of three main aspects – the definitional and the manifestations (forced labour, sexual exploitation, factors of internal displacements), the spatial or geographical dimensions (the domestic and international profile of Nigeria as source, transit, and destination context), and the institutional scopes of interventions (international conventions and protocols, related government departments and agencies, NGOs, international organisations) collaborating with Nigeria in relation to human trafficking. Show less
This is an examination of the Nigerian government’s main institutional response to the human trafficking conundrum. This is done through the lens of the National Agency for the Prohibition of... Show moreThis is an examination of the Nigerian government’s main institutional response to the human trafficking conundrum. This is done through the lens of the National Agency for the Prohibition of Trafficking in Persons (NAPTIP). Here we present the responsibilities and functions of the national agency and critically review how it operationalises its mandate, taking care to lay bare its achievements, challenges, and the way forward for policy, practice, and partnerships for success over the scourge of human trafficking. Show less
The bulk of the book is based on papers presented during two virtual conferences hosted by the University of Leiden (Netherlands) in 2021. At the Africa Knows! Conference, a panel was devoted to ... Show moreThe bulk of the book is based on papers presented during two virtual conferences hosted by the University of Leiden (Netherlands) in 2021. At the Africa Knows! Conference, a panel was devoted to ‘The language issue and knowledge communication in Africa.’ It was initiated by the Universities of Ilorin (Nigeria) and Chemnitz (Germany). The papers by Eleshin, Oloruntoba-Oju, Sanon-Ouattara, Van Pinxteren, and Zatolokina were all first presented at this panel, before being peer-reviewed for this volume. The central theme of the conference was the decolonization of Africa’s knowledge production and related processes. The second conference was the 10th World Congress on African Languages and Linguistics (WOCAL) in June, where a workshop took place under the auspices of the Edinburgh Circle on the Promotion of African Languages, entitled ‘Let’s turn to policy.’ The papers by Alfredo, Dissake, and Nguere and Smith were also first presented during this workshop before being peer-reviewed for this volume. In general, the position taken by the editors is that using indigenous languages in education can make an important contribution to national development as well as to personal empowerment. Africa is characterised in part by its continued use of former colonial languages in education. However, sixty years after independence, it seems high time to question this colonial heritage. In the context of global and digital communication today, old African values of multilingualism and culture-specific communicative strategies should not be neglected, but revalued and revived in new ways. We do not deny the importance of a good command of international languages. However, this should not be at the expense of indigenous languages. The introduction to the book argues that a transition towards increased use of African languages in formal domains will not only be necessary and practically possible, it will become inevitable. Show less
This chapter focuses on interreligious encounter in contemporary Nigeria with the notion of ‘religious field’ at the forefront. This analytical frame acknowledges how lived religious experience can... Show moreThis chapter focuses on interreligious encounter in contemporary Nigeria with the notion of ‘religious field’ at the forefront. This analytical frame acknowledges how lived religious experience can cut across multiple religious traditions, which leads to a more holistic understanding of everyday lived religion. The bulk of the chapter is split into two sections. The first section utilizes two case examples from the Yorùbá region of Nigeria. Both case examples are based on participant observation and in-depth, longitudinal interviews that explore how two individuals, Ṣadé and Agbo, negotiate multiple religious belongings and identities within the multireligious milieu of contemporary Nigeria. The final section of the chapter shifts the discussion to case reflections, paying close attention to the methodological lessons related to World Christianity that can be gleaned from these cases. While it is recognized that every religious field is distinct and needs to be contextualized, the methodological lessons offered on religious belonging and identity, everyday lived religion, entangled religion, bias and hierarchy, and multi-directional exchange can be applied broadly in World Christianity scholarship. Show less
The mbopo institution, popularly known as the “fattening room”, is a cultural rite of passage for young virgins, who are being prepared for marriage among the Ibibio/Efik people of southern Nigeria... Show moreThe mbopo institution, popularly known as the “fattening room”, is a cultural rite of passage for young virgins, who are being prepared for marriage among the Ibibio/Efik people of southern Nigeria. It is a complex cultural institution that marked the change of status from girlhood to nubile womanhood in Ibibio/Efik culture. This study examines the practice of mbopo ritual among the Ibibio/Efik people across the previous century. Through an engaged and detailed visual analysis, the study argues that in the first decade of the 20th century, the mbopo ritual had a degree of vibrancy with an attached sense of secrecy and spiritual mystery. But between 1920 and the present, this vibrancy and spiritual undertone has been subtly but progressively compromised. A build-up of tension surrounding the ritual as a result of modern forces, not only outside missionaries, but also indigenous converts, set in motion a process that would eventually transform the ritual from a framework of actual cultural practice into the realms of “cultural reinvention” and re-rendering. Feminist critiques of the 1980s and the 1990s led to popular awareness of the damaging impact of clitoridectomy, just one core aspect of the ritual. As a direct result, clitoridectomy was outlawed across the country, leaving mbopo to be seen as a morally suspect practice. In recent years, the once vibrant, secret, and spiritually grounded rite of seclusion for nubile women has been reimagined and reinvented through public display, in art, painting, cultural dance troupes, music, and television shows. Show less
At the crossroads of major trade routes and characterised by intense human circulations, the area that encompasses northern Nigeria and southern Niger is a privileged space to study transnational... Show moreAt the crossroads of major trade routes and characterised by intense human circulations, the area that encompasses northern Nigeria and southern Niger is a privileged space to study transnational religious dynamics. Islam is, indeed, an essential feature of this region assuming today new forms in terms of discourses, practices, and modes of dissemination. In order to capture their changing complexity and diversity, regional Islamic dynamics need to be observed from both sides of the Niger-Nigeria border, where religious patterns echo each other but also obey different socio-political injunctions. While studying the processes of religious renewal and mutation, it is necessary to pay attention to the varied forms these processes take, to their direct and indirect effects and to the channels of transmission used. An interdisciplinary team of seven researchers from Niger, Nigeria, France and the United Kingdom was set up to conduct this transnational study; all authors carried out ethnographic fieldwork in both countries while constantly exchanging, comparing and discussing their respective findings with each other. Thus, this book provides first-hand material collected in the field, that contributes to enrich the reflexion on contemporary transformation dynamics in the Islamic landscapes of Niger and Nigeria, but also reflects the relevance of a transnational and comparative approach of these phenomena. Finally, it showcases the collaborative work of African and European scholars from Francophone and Anglophone countries - a type of scientific partnership unprecedented in this field. Show less
This book is based on Cynthia A. Olufade’s Master’s thesis ‘Oath taking and the transnationalism of silence among Edo female sex workers in Italy’, winner of the African Studies Centre, Leiden’s... Show moreThis book is based on Cynthia A. Olufade’s Master’s thesis ‘Oath taking and the transnationalism of silence among Edo female sex workers in Italy’, winner of the African Studies Centre, Leiden’s 2018 Africa Thesis Award. This annual award for Master’s students encourages student research and writing on Africa and promotes the study of African cultures and societies. This study aimed to interrogate the oath taking phenomena among Edo female sex workers in Italy. In a bid to understand how the oaths taken in Edo State, translates into an intangible aspect of the trafficking process. To achieve the aims of the study, the research utilised the qualitative method of data collection, it involved the use of in-depth interviews and observations. The study reveals that the transnational silence exhibited by different categories of actors in the Edo sex work network sustains the industry. The research also highlights that the oaths form only a part, albeit important of the construction of debt and bondage in the context of Edo transnational sex work. In light of its findings, the study concludes that the idea of transnationalism of silence is as effective as the oaths taken. Show less
This report presents the research findings on the key social, economic and agronomic dynamics in communities whose livelihoods depend predominantly on the farming of sorghum in northern Nigeria.... Show moreThis report presents the research findings on the key social, economic and agronomic dynamics in communities whose livelihoods depend predominantly on the farming of sorghum in northern Nigeria. Sorghum has become a major element in producing beer and malt by companies like Nigeria Breweries (NB), which is partly owned by Heineken. The two main objectives of this study were to obtain NB’s diverse sourcing modalities and sourcing practices and to examine farm-level issues. In order to achieve the stated objectives, a mixed methods approach was adopted. Four-stage fieldwork was undertaken in 2018 and 2019 in six sorghum- producing states: Kaduna; Niger; Zamfara; Gombe; Katsina; and Yobe States. Researchers from Dutch and Nigerian academic institutions conducted interviews with six vendors from Kaduna and Kano state, administered a questionnaire survey among 433 farmers in the six sorghum- producing states, and conducted interviews and focus group discussions (FGD) with selected sorghum farmers. Based on the data collected, two main groups of sorghum value chain actors were distinguished for further analysis: ‘regular farmers’ and ‘aggregator-farmers’. The former group is further divided into five sub-groups, based on the size of owned land: smallholder farmers I (< 5 ha), smallholder farmers II (6-10 ha), smallholder farmers III (11-20 ha), middle-range farmers (21-200 ha) and large scale farmers (over 201 ha). The latter group consists of vendors and aggregators who combine their commercial activities with sorghum farming Show less
This volume in honour of Stephen Ellis is a follow-up to the public presentation of his book on the history of organised crime in Nigeria This Present Darkness (Hurst, 2016) at the University of... Show moreThis volume in honour of Stephen Ellis is a follow-up to the public presentation of his book on the history of organised crime in Nigeria This Present Darkness (Hurst, 2016) at the University of Lagos, Nigeria on 28 October 2016. In addition to four papers, and a book review presented at this colloquium, other contributions about crime in Nigeria have been added, written by Nigerian authors. In July 2015 Stephen died, and he has worked on This Present Darkness almost to his last moments, as a senior researcher of the African Studies Centre in Leiden. This book also contains a tribute to his life and work written by his wife and scholar Gerrie ter Haar. Show less
Enrolment in both primary and secondary schools has risen substantially over the years, but secondary and tertiary enrolment remains low. The primary student population increased from just under 4... Show moreEnrolment in both primary and secondary schools has risen substantially over the years, but secondary and tertiary enrolment remains low. The primary student population increased from just under 4 million students in 1970 to more than 26 million students in 2013.Similarly, at the secondary level, student numbers increased from a base of approximately 360,000 students in 1970 to 12.5 million students in 2013. Likewise, the tertiary sector recorded an appreciable increase in the numbers of institutions, variety of courses and enrolled students in the same period. Despite these increases, only about half of all primary students continue to the secondary level, and less than 15 percent eventually make it to tertiary level. The seeming lack of employment opportunities and other problems identified in the tertiary sector has contributed to a substantial increase in the number of Nigerian students undertaking tertiary education abroad, with the United Kingdom and the United States emerging as the top two destinations.Unemployment is high, particularly among youth and higher educated students. Despite Nigeria’s natural resource wealth, many Nigerians appear to have been left behind, primarily because of the shortage of employment opportunities. Unemployment is highest among youth and among those with post-secondary education. Agriculture still has the largest share of employment. Trade emerged as the second most important employment sector providing jobs for Nigerians. Though manufacturing ranks third on the list, the proportion employed in this sector has shrunk to half of what it used to be in the preceding decade. One interesting sector is Information and Communication: while providing less than 1% of all jobs, it contributes more to Nigeria’s GDP than manufacturing, due to its high value added.Nigeria is an important area of origin, destination, and transit of migrants in Africa. It is Africa’s most populous country, and a country of high migration turnover. The high immigration rate (1.2 million in 2017) is accompanied by an even higher rate of emigration of Nigerians (1.3 million in 2017), resulting in a negative net migration rate. The Nigerian Government formally adopted a National Policy on Migration and its Implementation Plan in May 2015. This occurred in the backdrop of a growing recognition of the strong links between migration and potentially immense national development benefits for the country. For instance, Central Bank of Nigeria (CBN) stated that the inflow of remittances to Nigeria increased dramatically from $2.3 billion in 2004 to $22 billion in 2018; The US, followed by the UK and Cameroon are the top three destinations of Nigerian migrants. In mainland Western Europe, the Netherlands ranks as the fifth destination behind Germany, Italy, Spain and Austria. Noteworthy is the large ‘brain drain’ of Nigeria-trained medical students and health workers as well as academics who appear to be fleeing Nigeria’s struggling tertiary education landscape and unstable labour market prospects. Thousands of them are now gainfully employed in medical jobs abroad, and they tend to prefer the US and the UK to the Netherlands. Show less
The majority (80%) of e-waste generated globally are recycled informally in developing countries. Informal recycling involves the use of crude methods (such as open burning, dismantling, and repair... Show moreThe majority (80%) of e-waste generated globally are recycled informally in developing countries. Informal recycling involves the use of crude methods (such as open burning, dismantling, and repair) to recover valuable materials without adequate precaution to health and the environment, thus hazardous e-waste chemicals are released into the environment. However, informal e-waste recycling has offered employment opportunities, access to affordable electronic devices, and conversation of natural resources. Informal e-waste recycling is prevalent in developing countries due to lack of infrastructure for e-waste recycling and weak enforcement of the legislation. This research investigates the current impact of informal e-waste recycling in Nigeria as a case study. This may offer opportunities for appropriate e-waste recycling management strategies suited for low resource settings to reduce the environmental and health effects of unsafe e-waste recycling. This research revealed high levels of both organic and inorganic chemicals at the e-waste sites in this order: Burning > Dismantling > Repair > Control sites. There is low health risk awareness, high injury prevalence, and exposure to both cancer and non-cancer risks among e-waste workers. Recommendations were: 1.Public education on the dangers of informal e-waste recycling 2.Banning of open burning of e-waste 3.Further toxicological studies the workers. Show less
The date 6 July 2017 marks the 50th anniversary of the war considered as one of the worst in recent human history, the Nigeria-Biafra war. My paper focuses on the representation of this war in... Show moreThe date 6 July 2017 marks the 50th anniversary of the war considered as one of the worst in recent human history, the Nigeria-Biafra war. My paper focuses on the representation of this war in popular culture – with an emphasis on film, fictional and non-fictional literature. It interrogates the role that fictional and non-fictional narration play in the collective and individual memory of Nigerians in general and the Igbos in particular. It also looks at the link between the depiction of the war in popular culture and the renewed agitation for the nationhood of Biafra, as since the 2000s, there has been renewed campaigning by young people of Igbo ethnicity for the creation of the Republic of Biafra. This research particularly concentrates on two organizations that are involved in this struggle: the Movement for the Actualization of the Sovereign State of Biafra (MASSOB) and the Indigenous People of Biafra (IPOB). It is my position that popular culture constitutes important material for the study and understanding of historical events and periods of time, while it also enhances our understanding of the ways in which these past events may have an influence in the present. Show less
This paper critiques the rise of Dangote Cement plc to become the dominant player in the Nigerian cement industry. Although the close relationship between the company's founder, Aliko Dangote, and... Show moreThis paper critiques the rise of Dangote Cement plc to become the dominant player in the Nigerian cement industry. Although the close relationship between the company's founder, Aliko Dangote, and subsequent Nigerian governments has been an important factor in this success story, we argue that it is not the only explanatory variable. Dangote's entrepreneurial skills and understanding of the Nigerian political and economic environment enabled him to proactively predict and exploit the rapid increase in demand for cement in the country. The reluctance of most multinational cement companies to increase their investments in Nigeria - a consequence of the ever increasing international scrutiny of business ethics especially in corruption prone countries - also helped reduce the competition and investment risks for Dangote Cement. Show less
