Combining extant literature with archival and archaeological evidence, photo albums and oral interviews, eponymous names and witty sayings, folksongs and participant observation; this study,... Show moreCombining extant literature with archival and archaeological evidence, photo albums and oral interviews, eponymous names and witty sayings, folksongs and participant observation; this study, covering from 1880 to 1980, wrote a history of Yorubaland as seen through dress. Also subsumed in this study was a history of Yorùbá dress, especially its place in the construction of Yorùbá ethno-national identity. Yorùbá people conceived dress as an assemblage of modifications and/or supplements to the human body. These included coiffed hair and coloured skin, pierced ears and scented breath, etc. Underlying this conceptualization was the requirement of being an Omoluabi, an ethical category defined as a conglomeration of moral principles such as being lofty in spoken words and respectful, having good mind towards others and being truthful, possessing lofty character and being brave, hardworking and being intelligent, including having a good dress sense. All these formed Yorùbá individual and group identity (Yorùbáness) as well as what Yorùbá dress was all about. To be a Yorùbá man or woman was therefore to dress well and to dress well was to be a Yorùbá man or woman. Understood in this way, Yorùbáness therefore was impossible without Yorùbá dress and Yorùbá dress was impossible without Yorùbáness. Show less
Farming as a primary source of income has failed to guarantee sufficient livelihood for most farming households in developing countries, and agricultural development policies have largely produced... Show moreFarming as a primary source of income has failed to guarantee sufficient livelihood for most farming households in developing countries, and agricultural development policies have largely produced little improvement, especially in Sub-Saharan Africa. Diversification into off-farm activities has become the norm. While the poverty and inequality effects of off-farm income have been analyzed in different developing countries, much less empirical studies have been conducted on the impact of off-farm income on agricultural production and efficiency. Using survey data from rural Nigeria, this article examines the effect of off-farm income on farm output, expenditure on purchased inputs and technical efficiency among farm households. The results indicate that off-farm income has a positive and significant effect on farm output and demand for purchased inputs. Though the result does not establish that off-farm income improves technical efficiency, there is a slight efficiency gains in households with off-farm income. The findings of this study challenge the notion that participation in off-farm activities may lead to a decline in own-farm agricultural production, due to competition for family labour between farm and off-farm works. Rather, they tend to suggest that there are indeed elements of complementarities and positive spill-over effects between the farm and off-farm sectors of rural the economy. Removing credit market imperfections and upgrading rural infrastructure could enhance the development of both sectors simultaneously. Show less
After completing a transition from military to civilian rule in 1999, Nigeria began to implement comprehensive reforms aimed at routing out corruption. These reforms included the establishment of... Show moreAfter completing a transition from military to civilian rule in 1999, Nigeria began to implement comprehensive reforms aimed at routing out corruption. These reforms included the establishment of new anti-corruption agencies, comprehensive reform of the public sector, including the judiciary, as well as a global search for looted funds hidden away in foreign banks. This study highlights the major steps taken by the Obasanjo administration (1999-2007) to combat corruption. Focusing on activities at the federal level, it also gives insights from the state and local government levels. The book shows that despite being unprecedented in many ways, the impact of these policies has been hard to see. Even as their implementation accelerated over the years, corruption remained intractable, while the commitment of the reformists became increasingly politicized. Among the most obvious challenges that emerged were the obstacles faced by some of the major institutions charged with the implementation of the reforms: lack of finance, limited human resources, legal lacunas, an ineffective criminal justice system and constitutional immunity granted to key officials. To this was added the weakness of civil society and non-engagement of subnational authorities, all of which suggest a glaring absence of a political coalition against corruption. Show less
Health and healing in Africa have increasingly become subject to monetization and commodification, in short, the market. Based on fieldwork in nine countries, this volume offers different... Show moreHealth and healing in Africa have increasingly become subject to monetization and commodification, in short, the market. Based on fieldwork in nine countries, this volume offers different perspectives on these emerging markets and the way medical staff, patients, households and institutions navigate them in their quest for well-being. Contributions: Introduction: Economic ethnographies of the marketization of health and healing in Africa (Rijk van Dijk and Marleen Dekker); Milking the sick: medical pluralism and the commoditization of healthcare in contemporary Nigeria (Akinyinka Akinyoade and Bukola Adeyemi Oyeniyi); Organizing monies: the reality and creativity of nursing on a hospital ward in Ghana (Christine Böhmig); Market forces threatening school feeding: the case for school farming in Nakuru town, Kenya (Dick Foeken et al.); Dashed hopes and missed opportunities: malaria control policies in Kenya (1896-2009) (Kenneth Ombongi and Marcel Rutten); The market for healing and the elasticity of belief: medical pluralism in Mpumalanga, South Africa (Robert Thornton); Medical knowledge and healing practices among the Kapsiki/Higi of northern Cameroon and northeastern Nigeria (Walter E.A. van Beek); The commodification of misery: markets for healing, markets for sickness (Zanzibar) (Nadine Beckmann); Individual or shared responsibility: the financing of medical treatment in rural Ethiopian households (Marleen Dekker); Can't buy me health: financial constraints and health-seeking behaviour in rural households in central Togo (Andr‚ Leliveld et al.); Marriage, commodification and the romantic ethic in Botswana (Rijk van Dijk). [ASC Leiden abstract] Show less
Although resonances of the Israeli-Palestinian conflict are unexpected in Nigeria, in various ways political actors in Nigeria borrow tropes from the remote conflict to articulate local politics.... Show moreAlthough resonances of the Israeli-Palestinian conflict are unexpected in Nigeria, in various ways political actors in Nigeria borrow tropes from the remote conflict to articulate local politics. Relatively autonomous foreign policies of the regions in the early independence period set the stage for contending orientations toward the Middle East, but imported concepts have more recently been deployed in Muslim and Christian politics. Show less
Dit rapport is het resultaat van een verkennend onderzoek naar de culturele achtergronden van de handel in Nigeriaanse meisjes die naar Nederland komen om in de prostitutie te gaan werken. Een... Show moreDit rapport is het resultaat van een verkennend onderzoek naar de culturele achtergronden van de handel in Nigeriaanse meisjes die naar Nederland komen om in de prostitutie te gaan werken. Een belangrijke overeenkomst in de verhalen die deze meisjes de Nederlandse politie vertellen betreft de 'voodoo'-rituelen waaraan zij voor vertrek naar Nederland worden onderworpen. In het rapport komen de volgende vragen aan de orde: wat doen handelaren met denkbeelden van 'voodoo'? Hoe creëren zij daarmee een sfeer van angst en intimidatie? Hoe komt het dat dit voor de meisjes evenzeer een werkelijkheid wordt als dat in de sinistere betekenis van het woord ook voor velen in de Nederlandse samenleving het geval is? Het rapport stelt dat 'voodoo' in de Nigeriaanse praktijk niet bestaat (er is wel een aantal andere rituele praktijken waar op wordt ingegaan) en in de Nederlandse situatie een goed begrip van de omstandigheden verhindert. Het rapport behandelt de sociaal-economische situatie in Nigeria en Edo State, het district waar veel van de betrokken meisjes vandaan komen; de positie van vrouwen in Nigeria t.a.v. huwelijk, seksualiteit, prostitutie, en de culturele achtergronden daarvan; aspecten van religie in West Afrika en Edo; een gevalsstudie; en het ongedefinieerde gebruik van het begrip 'voodoo' door Nederlandse hulpverleningsinstanties Show less
Recent studies of African boundaries have tended to focus either on the growing number of border disputes between States or on frontier regions that are said to offer local inhabitants a wide... Show moreRecent studies of African boundaries have tended to focus either on the growing number of border disputes between States or on frontier regions that are said to offer local inhabitants a wide range of economic opportunities. This article combines both approaches and demonstrates the ambiguous nature of the Anglophone Cameroon-Nigeria border. On the one hand, the border has been subject to regular skirmishes between Cameroon and Nigeria, culminating in a protracted war over the sovereignty of the Bakassi peninsula - an area rich in oil reserves. On the other hand, it has for historical and economic reasons never constituted a real barrier to cross-border movements of labour and goods. The large Nigerian migrant community in Anglophone Cameroon, in particular, has been able to benefit from formal and informal cross-border trade for a long time. Unsurprisingly, its dominant position in the host community's commercial sector has been a continuous source of conflict. Bibliogr., notes, ref., sum. [Journal abstract] Show less
Dit rapport is het resultaat van een verkennend onderzoek naar de culturele achtergronden van de handel in Nigeriaanse meisjes die naar Nederland komen om in de prostitutie te gaan werken. Een... Show moreDit rapport is het resultaat van een verkennend onderzoek naar de culturele achtergronden van de handel in Nigeriaanse meisjes die naar Nederland komen om in de prostitutie te gaan werken. Een belangrijke overeenkomst in de verhalen die deze meisjes de Nederlandse politie vertellen betreft de 'voodoo'-rituelen waaraan zij voor vertrek naar Nederland worden onderworpen. In het rapport komen de volgende vragen aan de orde: wat doen handelaren met denkbeelden van 'voodoo'? Hoe creëren zij daarmee een sfeer van angst en intimidatie? Hoe komt het dat dit voor de meisjes evenzeer een werkelijkheid wordt als dat in de sinistere betekenis van het woord ook voor velen in de Nederlandse samenleving het geval is? Het rapport stelt dat 'voodoo' in de Nigeriaanse praktijk niet bestaat (er is wel een aantal andere rituele praktijken waar op wordt ingegaan) en in de Nederlandse situatie een goed begrip van de omstandigheden verhindert. Het rapport behandelt de sociaal-economische situatie in Nigeria en Edo State, het district waar veel van de betrokken meisjes vandaan komen; de positie van vrouwen in Nigeria t.a.v. huwelijk, seksualiteit, prostitutie, en de culturele achtergronden daarvan; aspecten van religie in West Afrika en Edo; een gevalsstudie; en het ongedefinieerde gebruik van het begrip 'voodoo' door Nederlandse hulpverleningsinstanties Show less
In present-day Nigeria there are twelve states that have adopted or implemented sharia law. These laws have spawned death sentences for two women accused of adultery. The cases have received... Show moreIn present-day Nigeria there are twelve states that have adopted or implemented sharia law. These laws have spawned death sentences for two women accused of adultery. The cases have received international attention, including the boycott of the Miss World contest in Nigeria by pageant contestants upset by the sentences, and the November riots and killings surrounding the pageant's controversy. The Nigerian Federal Government has already intervened to help free the first woman on appeal and to promise to protect the second, and has denied that the pageant was to blame for the riots. However, thousands more northern Nigerian women are affected by sharia laws, which attempt to limit forms of transportation for women and control when and how they will marry. Show less
On no continent are there as many twins as in Africa, and in no other area of Africa does the rate of twin births come near to that of West African countries like Nigeria, Benin and Togo, where... Show moreOn no continent are there as many twins as in Africa, and in no other area of Africa does the rate of twin births come near to that of West African countries like Nigeria, Benin and Togo, where the rate of twin births is over 2.5 per 1000. This article examines the position of twins among the Kapsiki of Cameroon and Nigeria through a comparison of the differences in cultural constructs of a 'normal' (single) birth and a twin birth, and through an analysis of the symbols and rituals surrounding the various types of birth. It appears that among the Kapsiki birth rites for 'normal' births gradually incorporate the infant into the kin group, protecting the mother and the child against evil influences. Twin birth rites are quite different. Other symbolic objects and a specific discourse are used. Twins form a special society within Kapsigi villages, due to the danger they are believed to pose for their parents. The symbolic position of twins is related to male initiation. The author concludes that twins are symbolically positioned on the fringe of Kapsiki society. [ASC Leiden abstract] Show less
This article deals with the moral panic that emerged in the Netherlands when it became publicly known that under-age Nigerian girls were being smuggled into the country to be put to 'work' in the... Show moreThis article deals with the moral panic that emerged in the Netherlands when it became publicly known that under-age Nigerian girls were being smuggled into the country to be put to 'work' in the sex industry. A police investigation not only found hundreds of cases but also uncovered the fact that certain unknown and occult rituals played a part in how traffickers, 'madams' and other sex bosses appeared to keep the girls locked in this exploitative system. Soon an unspecified notion of 'voodoo' came to dominate the police operation, the public image of what was happening to these girls, and the way in which the girls were treated within the Dutch judicial system. The article deconstructs the moral panic and the images of Africa and the occult which became so crucial to the way the Dutch state tried to deal with the situation. It sets this analysis in the context of an anthropology of globalization and a cultural exploration of how issues of morality and identity are affected by "the occult economies of late capitalist relations". It concludes that to a great extent the scale of the moral panic can be understood by pointing at the rigidity of the identity politics of the Dutch nation State in previous years. Research was carried out in 1996-1998. Bibliogr., notes, ref., sum. in English and French Show less
