Since the opening of the first CLIL department in the Netherlands in 1989, tweetalig onderwijs (‘bilingual education’) has expanded into a national network of over 130 secondary schools, serving a... Show moreSince the opening of the first CLIL department in the Netherlands in 1989, tweetalig onderwijs (‘bilingual education’) has expanded into a national network of over 130 secondary schools, serving a population of around 37,000 learners. While academic interest in the field has also seen growth and diversification, the pace of practical developments and the lack of a structured research agenda have led to research becoming fragmented and lagging behind practice. This chapter provides an overview of the Dutch CLIL context followed by a critical review of research into organisation, implementation, outcomes and experiences in Dutch bilingual education. The chapter concludes with a reflection on the ways in which future research could support further developments in practice. Show less
The aim of this chapter is to contribute to the debate on deconstructing the gender binary, toexplore notions of experiencing shame and violence, and also to identify key points of self-concept... Show moreThe aim of this chapter is to contribute to the debate on deconstructing the gender binary, toexplore notions of experiencing shame and violence, and also to identify key points of self-concept ingenderqueer people, by running a survey in three different countries: Greece, the UK and the Netherlands.The survey is the first to explore the impact of this gender- binary discourse and the experience of shameand violence within this frame, within the genderaqueer community in a comparative perspective. Thechapter contributes to the debate on perceptions of masculinity and femininity in association with shameand violence, while reconnoitring the role of culture as a driver of these perceptions and how that role leadsto the re-evaluation of the self along with the sense and impact of shame as a relational process with the self and the society. The survey approaches shame and violence, not only in terms of how they are perceived by the genderqueer community, but also of how they are expressed, e.g. in a passive way (directed violence against a person) or active way (person as actor engaging in violent behaviour) in everyday life. The application of different perspectives on confronting the binary, power and shame provides a critical take on the gender-based debate and on the crux of self-concept and identifies breaks with existing thinking and practice that are essential to any reform of gender recognition policy. Show less
Article about Middle Iron Age (500-250 BC) cemeteries in the Southern- Netherlands, the Rhineland and Flanders. It presents an overview of the current state of research in this area. It is a first... Show moreArticle about Middle Iron Age (500-250 BC) cemeteries in the Southern- Netherlands, the Rhineland and Flanders. It presents an overview of the current state of research in this area. It is a first attempt to systematically review claims about the burial ritual based on a dataset of 67 sites. It discusses aspects of the burial ritual such as monument building, burial gifts and grave types. It also briefly discusses elite graves in the area. Show less
Rev. Mensa Otabil, the founder of the International Central Gospel Church in Accra, is considered an influential representative of a new Pentecostal-inspired Pan-Africanist ideology. His book ... Show moreRev. Mensa Otabil, the founder of the International Central Gospel Church in Accra, is considered an influential representative of a new Pentecostal-inspired Pan-Africanist ideology. His book 'Beyond the Rivers of Ethiopia' lays the foundations of a Pentecostal Liberation Theology that proclaims a Christianized sequel to Pan-Africanism. Operating from Ghana, his ideas for Africa and for 'black consciousness' have spread to Ghanaian migrant communities worldwide. While Otabil has been successful in transforming ownership of the intellectualist production of Pan-Africanism by tailoring it to the needs of the ordinary Pentecostal believer, it has not been adopted so extensively among all Ghanaian migrant communities in the West. By exploring Ghanaian migrant communities and their Pentecostal churches in the Netherlands, where the staunch identity politics of the Dutch government leave little room for the assertive proclamation of 'Africanness', this chapter demonstrates that Otabil's ideas do not act as a main source of inspiration everywhere in the Ghanaian diaspora. Bibliogr., notes, ref., sum. [Book abstract] Show less
Between 1831 and 1872, the Dutch government recruited 3,000 Africans from the Gold Coast and Ashanti (Ghana) for service in the colonial army in the Netherlands East Indies. The majority of them... Show moreBetween 1831 and 1872, the Dutch government recruited 3,000 Africans from the Gold Coast and Ashanti (Ghana) for service in the colonial army in the Netherlands East Indies. The majority of them were ex-slaves but were promised that their conditions of service would be the same as those of Europeans. With the 'equal treatment' clause, the Dutch government defended itself against British accusations that the recruitment operation amounted to a covert form of slave trading. While this policy made sense in the context of the precolonial relations prevailing in the Gold Coast, its merits were less obvious in the East Indies. The colonial army here was the instrument of empire building but mutinies among African troops stationed on Java and Sumatra caused it to rethink its policy concerning African soldiers. This chapter explores the background to these rebellions. Ref., sum. [Book abstract] Show less
This chapter demonstrates how Ghanaian migrants in the Netherlands look to the Pentecostal Church for the deconstruction of Ghanaian traditions in favour of international mobility. The Pentecostal... Show moreThis chapter demonstrates how Ghanaian migrants in the Netherlands look to the Pentecostal Church for the deconstruction of Ghanaian traditions in favour of international mobility. The Pentecostal Church strongly identifies and propagates notions of individualism and the nuclear family. In this way traditional matrilineal social organization is displaced by more Western-style conjugality mediated by Pentecostalist beliefs. The author argues that the appeal of Pentecostalism is based on the opportunities it provides for bringing kinship obligations under the supervision of its individual members. Pentecostalism reformulates the hierarchical and obligatory gift-giving system upon which kinship relations are based. It subjects reciprocity to moral supervision while making it thoroughly multilocal. his is of particular significance in the diaspora where many migrants see themselves faced with the obligation to send money to relatives living n Ghana and elsewhere. Show less
Although Ghanaians have formed a substantial immigrant community in the Netherlands for decades, the relationship between the Dutch State and the Ghanaian community remains tense. Not only is... Show moreAlthough Ghanaians have formed a substantial immigrant community in the Netherlands for decades, the relationship between the Dutch State and the Ghanaian community remains tense. Not only is Ghanaian life in the Netherlands generally marked by a high level of suspicion with regard to the Dutch State, but the community itself has long taken over certain functions that are otherwise provided by the State. This chapter explores the dimensions of this tense relationship. It pays specific attention to the many Ghanaian churches that have emerged in the Netherlands and the role they play in the creation of a notion of self-reliance and self-esteem. There is some evidence to suggest that religious structures in Ghana have a history of antagonism with regard to State policies. This feature seems to have been carried over into the Netherlands. The Ghanaian churches do not take part in the formal contacts between the government and Ghanaian interest groups, and hardly take part in the formal structures of Dutch religious life. The moral authority they represent within the Ghanaian community is a distinctive one. The chapter first examines aspects of Ghanaian immigration, before focusing on the position of Ghanaian churches in the migrant community. Bibliogr Show less
Between 1831 and 1872 some 3,000 African recruits sailed from Elmina (Gold Coast, now Ghana) to Batavia, the capital of the Netherlands East Indies. They had been recruited to serve in the Dutch... Show moreBetween 1831 and 1872 some 3,000 African recruits sailed from Elmina (Gold Coast, now Ghana) to Batavia, the capital of the Netherlands East Indies. They had been recruited to serve in the Dutch colonial army, which throughout most of the 19th century experienced a chronic shortage of European manpower. The Africans counted as part of the European contingent of the army. After expiry of their contracts, some Africans returned to the Gold Coast, while others opted to settle in the East Indies. They became the founding fathers of the Indo-African communities in the Javanese towns of Purworedjo, Semarang, Salatiga and Solo. On Java, the African soldiers and their descendants became known as 'Belanda Hitam' - black Dutchmen. This chapter outlines the background to the recruitment of Africans for the Dutch colonial army and describes three phases in the recruitment process: a slow start (1831-1836), a massive influx (1837-1841), and smaller-scale recruitment from the late 1850s onwards. After Indonesia's independence in 1949, most Indo-Africans opted for repatriation to the Netherlands. Bibliogr., ref Show less
The outcome of a three-day conference held at the African Studies Centre, Leiden, The Netherlands, in September 1998, this book on the 1997 Kenya general elections is organized in four parts: the... Show moreThe outcome of a three-day conference held at the African Studies Centre, Leiden, The Netherlands, in September 1998, this book on the 1997 Kenya general elections is organized in four parts: the direct pre-electoral background; technical and national analysis of the general elections, including the performance of the Electoral Commission, international observation, and the role of the media; regional studies focusing on the grassroots level of Kenyan politics at the Kenya Coast, among the Kenya Somali, in Ukambani, Meru and Embu, Central Province and Nairobi, and Maasailand, among the Kalenjin and the Gusii, in Luo Nyanza, and in Western Province and Trans-Nzoia district; and the Njoro and Laikipia violence in the aftermath of the elections, political developments in 1998 and 1999, and the meaning of electoral politics in Kenya. Contributors: Francis Ang'ila Aywa, Norbert Braakhuis, Marren Akatsa-Bukachi, Fran‡ois Grignon, Charles Hornsby, Joe Kadhi, Peter Mwangi Kagwanja, Karuti Kanyinga, Musambayi Katumanga, Wambui Kimathi, Herv‚ Maupeu, Alamin Mazrui, Kimani Njogu, Adams Oloo, Kenneth Ombongi, Marc-Antoine P‚rouse de Montclos, Ralph-Michael Peters, Marcel Rutten Show less
The outcome of a three-day conference held at the African Studies Centre, Leiden, The Netherlands, in September 1998, this book on the 1997 Kenya general elections is organized in four parts: the... Show moreThe outcome of a three-day conference held at the African Studies Centre, Leiden, The Netherlands, in September 1998, this book on the 1997 Kenya general elections is organized in four parts: the direct pre-electoral background; technical and national analysis of the general elections, including the performance of the Electoral Commission, international observation, and the role of the media; regional studies focusing on the grassroots level of Kenyan politics at the Kenya Coast, among the Kenya Somali, in Ukambani, Meru and Embu, Central Province and Nairobi, and Maasailand, among the Kalenjin and the Gusii, in Luo Nyanza, and in Western Province and Trans-Nzoia district; and the Njoro and Laikipia violence in the aftermath of the elections, political developments in 1998 and 1999, and the meaning of electoral politics in Kenya. Contributors: Francis Ang'ila Aywa, Norbert Braakhuis, Marren Akatsa-Bukachi, Fran†ois Grignon, Charles Hornsby, Joe Kadhi, Peter Mwangi Kagwanja, Karuti Kanyinga, Musambayi Katumanga, Wambui Kimathi, Herv‚ Maupeu, Alamin Mazrui, Kimani Njogu, Adams Oloo, Kenneth Ombongi, Marc-Antoine P‚rouse de Montclos, Ralph-Michael Peters, Marcel Rutten Show less
This book brings together studies on the broad theme of elections and democratization in Africa since roughly 1989. It is based on a seminar held in The Netherlands in February 1997, and includes... Show moreThis book brings together studies on the broad theme of elections and democratization in Africa since roughly 1989. It is based on a seminar held in The Netherlands in February 1997, and includes chapters on both electoral processes, especially the role of foreign observers therein, and the historical and sociocultural backgrounds or contexts of democratization, elections and political legitimacy. Part 1 deals with elections and election observation in Africa in general (contributions by O. van Cranenburgh, S. Ellis, I. van Kessel, B. de Gaay Fortman). Part 2 consists of country studies (M. Doornbos on Uganda, D. Foeken en T. Dietz on Kenya, J. Abbink on Ethiopia, R. van Dijk on Malawi, R. Buijtenhuijs on Chad, and M.-F. Lange on Mali). Part 3 includes a chapter that reflects the discussions held at the seminar between observers, academics and policymakers in the Netherlands Ministry of Foreign Affairs (W. van Binsbergen en J. Abbink); a review of Dutch policies on election observation in Africa during the period 1992-1997 (O. van Cranenburgh); and a discussion of the 1997 general elections in Kenya, where a new approach of election observation was introduced (M. Rutten). Show less
