This political biography analyzes the political influence of, and methods used by, P.W.A. Cort van der Linden (1846-1935), Dutch Prime-Minister from 1913 to 1918. While he was a Professor of... Show moreThis political biography analyzes the political influence of, and methods used by, P.W.A. Cort van der Linden (1846-1935), Dutch Prime-Minister from 1913 to 1918. While he was a Professor of Economics he developed a view of liberalism based on German idealism which also included a progressive use of Social Darwinism. This view was what he called “the theory of a higher sense of justice.” The application of this theory is evident in his legislation to protect children (1901) as well as in the constitutional revision of 1917. According to Van der Linden’s views, it was ‘a political necessity’ to introduce general male suffrage. He also made the future introduction of female suffrage possible, and, in spite of criticism from Kuyper, the leader of the Calvinistic antirevolutionary party, he made possible the equal treatment of private, denominational, and state schools. The non-partisan attitude of the Prime-Minister was also important for the maintenance of neutrality in the Netherlands during the First World War. Van der Linden stayed in close contact with Germany while Foreign Secretary Loudon spoke to the French. In addition to all these efforts, the Prime-Minister had to settle disputes within his cabinet, with commander-in-chief Snijders and with Queen Wilhelmina. Show less
This book is about the relationship between donors and aid recipients in bilateral development cooperation programmes. Using the example of the Dutch District Rural Development Programmes (DRDPs)... Show moreThis book is about the relationship between donors and aid recipients in bilateral development cooperation programmes. Using the example of the Dutch District Rural Development Programmes (DRDPs) in Bukoba, Tanzania, it examines the processes in which the aid beneficiaries are engaged, so that they can appropriate opportunities that accrue from the donors' projects. Carried out from 1987 until 2004, the programmes have not been evaluated as successful. However, instead of being guided by the pessimism of a perspective of failures, this thesis focuses on the processes in which aid is made relevant by the recipients. Aid recipients engage in organizing practices, that is, manoeuvre in a power-charged relationship in order to access and make use of the opportunities in an aid fabric. The overall conclusion of the study is that even though donor-funded development projects may not have achieved the donors' objectives, the resources (material and financial) that have come along with the projects have proven useful to the beneficiaries through the use of organizing practices with respect to livelihoods promotion. [ASC Leiden abstract] Show less
Cette thèse de doctorat montre la manière dont des femmes originaires de la République démocratique du Congo, dans une période de crise et dans le contexte de la mondialisation, au Congo et dans la... Show moreCette thèse de doctorat montre la manière dont des femmes originaires de la République démocratique du Congo, dans une période de crise et dans le contexte de la mondialisation, au Congo et dans la diaspora congolaise, retrouvent leur identité propre parmi ou en dépit des nombreuses contradictions qui affectent leur situation. Le travail de terrain qui sous-tend cette recherche a été centré sur une filiale d'un mouvement charismatique kinois, "Le Combat Spirituel". Les données ont été rassemblées parmi des groupes de prière du "Combat" aux Pays-Bas, en Belgique, et dans de moindres proportions, en République démocratique du Congo. L'aliénation et les contradictions qu'éprouvent les individus dans leur vie quotidienne créent pour ceux-ci des conflits existentiels, et font qu'ils se mettent à la recherche d'une structure qui correspond mieux au contexte dans le quel ils vivent. Les questions centrales de l'ouvrage sont: quels projets culturels propose le mouvement du "Combat" à ses membres, et quels sont les facteurs qui le rendent si attirant pour des femmes des classes économiques moyennes? Le rituel thérapeutique du "Combat" révèle une dynamique culturelle et les grands processus de changement au Congo. Il a aussi un rôle de médiation dans diverses situations conflictuelles. L'auteur constate l'absence d'une rupture avec le passé. Grâce à une sélection de références au Nouveau et à l'Ancien Testaments, les femmes produisent un univers culturel qui fonctionne comme une confirmation de ce qu'elles connaissaient déjà. [Résumé ASC Leiden] Show less
Pentecostalism in Africa has developed a special relationship with the night as a time for conducting specific religious activities. Of these, the night vigil is the best known, with its underlying... Show morePentecostalism in Africa has developed a special relationship with the night as a time for conducting specific religious activities. Of these, the night vigil is the best known, with its underlying notions concerning darkness, invisible powers, faith and community. Ghanaian Pentecostals view the night as a kind of landscape where certain spaces and places become important to test the strength of one's personal faith and convictions, because the time after dark produces ambiguities of the good and the bad, or the superior and the inferior, of the spiritual powers that manifest themselves. Participation in Pentecostal night-time activities signals a modernity of Pentecostal beliefs and identities which, by confronting the powers of darkness, bring about a strengthening of the faith that churches and leaders aim to establish in interaction with their following. This contribution focuses on the Ghanaian community in The Hague, The Netherlands. It ventures to sensitize anthropology to the modernity of these forms of Christianity and the way they are becoming active producers of social and spiritual environments - defined here as Pentecostal nightscaping - as testing grounds for the efficacy of their faith. [Journal abstract] Show less
