The fundamental research question in this dissertation is what the image of man - in the broadest sense of the word - entails within the classical and modern enlightenment points of view. This... Show moreThe fundamental research question in this dissertation is what the image of man - in the broadest sense of the word - entails within the classical and modern enlightenment points of view. This overarching question is considered with regard to the notions of man maintained by the ancients and moderns, with regard to their visions of society, and with regard to the worldview these theories entail. We also evaluate which of the two paradigms is the more convincing upon scrutiny. We have answered such questions by distilling the ideas of the classical philosopher Aristotle -and some ontological ideas from his teacher, Plato- on the one hand, and from the modern intellectual giant, Thomas Hobbes, on the other hand. This is premised on the belief that the essential features of the classical and modern idealtype are to be found within their thought and works.In order to answer our central question, we had to look into the values which underly each vision of man. After all, values are the ideas that motivate our actions as individuals and as a community. We found that the classical vision is guided by the value of Virtue/Duty, Hierarchy and the pursuit of Community in a world permeated with objective values, whilst the modern conception embraces Freedom, Equality and Individuality in a world that is set free of objective values. Show less
The artistic-epistemic aim of this investigation is to unveil new perspectives on relations between the sensible and the intuitively intelligible. Corporeal theory and discursive practice are woven... Show moreThe artistic-epistemic aim of this investigation is to unveil new perspectives on relations between the sensible and the intuitively intelligible. Corporeal theory and discursive practice are woven together into a dancing language. This dancing language conducts movement and thought from a state of being suspended between the physically sensible and the intuitively intelligible towards a place where they come together. Corporeal theory refers to embodied as well as verbal reflections on dance experience as seen from my perspective. The discursive practice engages thought in dialogue with perspectives from physics and psychology on the one hand and metaphysics and revelation on the other.The dialogue between corporeal theory and discursive practice and its resulting dancing language supports the main argument: that the dancing body can act as a creative interface between the physical and the metaphysical. The gap between a wordless corporeal and a verbal, interrogating discourse is bridged by three key concepts: spiritual corporeality, altered states of knowing and embodied gnosis. Meaning unfolds by uniting dichotomies between gravity and levity, between physis and psyche, between matter and spirit. The aim is to better understand the nature and potential meaning of deep incorporation of consciousness and its evolving expression. Show less
In this chapter, I have attempted to reconstruct part of the debate on hylomorph- ism in which Alexander of Aphrodisias participated, insofar as it emerges from Alexander’s Quaestiones and Mantissa... Show moreIn this chapter, I have attempted to reconstruct part of the debate on hylomorph- ism in which Alexander of Aphrodisias participated, insofar as it emerges from Alexander’s Quaestiones and Mantissa 5. The debate addresses Physics I-IL1 and the distinctions in the Categories that Aristotle used in that context. Alexander takes away from the debate that he needs to situate his discussion of the relation between soul and body into a general theory of hylomorphism in which form and matter need each other, both for their existence and their definition. It also needs argument that soul is the form and actuality of the body so as to apply the general theory to this paradigm case, and to further apply hylomorphism to the levels and powers of soul. The story culminates in the application of hylomorphism to the development of dispositional intellect, in which Alexander combines Phys. VII.3, De An. II.5, and APo 11.19 with the view of form as completion (teleiotes). The intellect of accomplished knowers comes out as the sum total of knowable things, This is the pinnacle of hylomorphism as a physical, metaphysical, and epistemo- logical theory. As such it is also a perfect example of how Alexander innovatives by connecting Aristotelian dots in unprecedented ways. Show less
Bitcoin was invented to serve as a digital currency that demands no trust in financial institutions, such as commercial and central banks. This paper discusses metaphysical aspects of bitcoin, in... Show moreBitcoin was invented to serve as a digital currency that demands no trust in financial institutions, such as commercial and central banks. This paper discusses metaphysical aspects of bitcoin, in particular the view that bitcoin is socially constructed, non-concrete, and genuinely exists. If bitcoin is socially constructed, then one may worry that this reintroduces trust in the communities responsible for the social construction. Although we may have to rely on certain communities, I argue that social construction doesn’t imply a demand for trust because the relevant communities don’t take on any relevant commitments. Bitcoin is indeed trust-free. Show less
There is a type of metaphysical picture that surfaces in a range of philosophical discussions, is of intrinsic interest and yet remains ill-understood. According to this picture, the world contains... Show moreThere is a type of metaphysical picture that surfaces in a range of philosophical discussions, is of intrinsic interest and yet remains ill-understood. According to this picture, the world contains a range of standpoints relative to which different facts obtain. Any true representation of the world cannot but adopt a particular standpoint. The aim of this paper is to propose a regimentation of a metaphysics that underwrites this picture. Key components are a factive notion of metaphysical relativity, a deflationary notion of adopting standpoints and two kinds of valid inference, one that allows one to abandon standpoints and one that doesn’t. To better understand how theories formulated in terms of this framework are situated in dialectical space, I sketch a theory in the philosophy of time that admits both temporal and atemporal standpoints. Show less
The dissertation focuses on the work of German philosophers Theodor W. Adorno and Max Horkheimer, founders of critical theory at the Frankfurt School. Specifically, it is a study of the “early”... Show moreThe dissertation focuses on the work of German philosophers Theodor W. Adorno and Max Horkheimer, founders of critical theory at the Frankfurt School. Specifically, it is a study of the “early” writings, dated between 1925 and 1940, to reconstruct the early stages of critical theory. The thesis argues that the critique of metaphysics is the philosophical project of critical theory. This argument is sustained by reconstructing this new materialism through the emergence of the concepts of history and society, human and nature, memory and suffering, domination and emancipation as crucial elements in the theories of both authors. This reconstruction leads to the implications of philosophical materialism into the development of the social theory and political philosophy of both authors. This perspective argues for throughout this study and defines the central themes that guided this materialism until the critical theory was postulated as an established research program. Show less
The distinction between potentiality and actuality in Aristotle has its origin in Platonic ethics. In his psychological and ethical works Aristotle’s notion of potentiality is embedded in a causal... Show moreThe distinction between potentiality and actuality in Aristotle has its origin in Platonic ethics. In his psychological and ethical works Aristotle’s notion of potentiality is embedded in a causal framework that is characteristic of life in general. A key theme is the distinction of various meanings of ‘to know’. In his early work the possession of knowledge is distinguished from its use. In De anima Aristotle adds the potentiality for acquiring knowledge as characteristic of the genus human being. He argues that the stages of actualization of knowledge are instances of a more comprehensive biological and ethical development. Life is the fulfillment of soul as formal, efficient and final cause, with the potentiality of body as material cause. The unity of body and soul is derived from the causal nexus of potentiality and actuality, like a power and the instrument in which it resides. In such cases potentiality is complex and depends on numerous conditions. Failure of full realization may occur when any of the necessary conditions of the development and realization of the fulfillment of human life are lacking, whether in the environment (e.g. climate), the body (illness, drunkenness), or the soul (natural virtue, firm character, attention). Show less
Since as far back antiquity, philosophers have been inquiring into the nature of conflict. One of the most prominent ideas to have dominated this inquiry is that conflict represents an undesirable... Show moreSince as far back antiquity, philosophers have been inquiring into the nature of conflict. One of the most prominent ideas to have dominated this inquiry is that conflict represents an undesirable part of life, one that stands opposed to the ideals of harmony, co-operation and consensus. Nietzsche, however, rejects this position, proffering various arguments for why we ought to positively value conflict. Yet Nietzsche’s stance is by no means unambigious. Commentators sharply disagree regarding the specific form of conflict to which his endorsement refers. His “hard” readers present him as a warmonger, who predominantly advocates unmeasured, destructive types of struggle (e.g. war). Conversely, Nietzsche’s “soft” readers claim that he exclusively promotes a measured, agonal mode of struggle modelled on the non-violent contests (or agons) that pervaded ancient Greek culture. I contend that both of these readings are one-sided and require modification. Indeed, the thesis that this dissertation defends is that Nietzsche promotes both measured and unmeasured struggle in an entirely coherent manner. I further argue that commentators have neglected the most significant form of conflict in Nietzsche’s thought, which is characterised by a combination of measured and unmeasured conflict. This species of struggle is analogous to the biological process of digestion, which simultaneously involves 1) a measured struggle to incorporate that which is deemed serviceable to the organism, and 2) an unmeasured struggle to eliminate material deemed redundant or harmful. This dualistic struggle is what I term organisational conflict on account of the fact that both incorporation and exclusion form part of a single overarching impetus to establish healthy organisation. Show less
One of the hardest questions to answer for a (Neo)platonist is to what extent and how the changing and unreliable world of sense perception can itself be an object of scientific knowledge. My... Show moreOne of the hardest questions to answer for a (Neo)platonist is to what extent and how the changing and unreliable world of sense perception can itself be an object of scientific knowledge. My dissertation is a study of the answer given to that question by the Neoplatonist Proclus (Athens, 411-485) in his Commentary on Plato__s Timaeus. I present a new explanation of Proclus__ concept of nature and show that philosophy of nature consists of several related subdisciplines matching the ontological stratification of nature. Moreover, I demonstrate that for Proclus philosophy of nature is a science, albeit a hypothetical one, which takes geometry as its methodological paradigm. I also offer an explanation of Proclus__ view of what is later called the mathematization of physics, i.e. the role of the substance of mathematics, as opposed to its method, in explaining the natural world. Finally, I discuss Proclus__ views of the discourse of philosophy of nature and its iconic character. Show less
