It is now commonly accepted that, for the sake of international peace, the provisions of the UN Charter (originally devised to regulate interstate wars) should be interpreted so as to allow for... Show moreIt is now commonly accepted that, for the sake of international peace, the provisions of the UN Charter (originally devised to regulate interstate wars) should be interpreted so as to allow for intrastate interference as well. Yet the UN Charter does not explicitly state what the term peace refers to. It seems that the concept underpinning this term is so much the norm that only deviations from it are marked and therefore noteworthy or definable. Still, in view of the wide array of UN peacekeeping missions all over the world, a clear notion of ‘peace’ could make an important contribution to the success of these missions. In view of this, the paper addresses two questions: what lies behind the concept of ‘peace’ embedded in UN discourse, and how internationally salient is it? To provide the necessary perspective, we undertake a comparative analysis of the UN and Giryama (Kenya) ‘peace’ concepts. The analysis aims to highlight those aspects of Giryama and UN ‘peace’ that are characteristically ‘socially meaningful’ and concludes by highlighting convergences and divergences between them. Show less
In what ways do norms and expectations about the actual processes of saving and borrowing create a disjuncture between the formal sector and indigenous experiences? Bridging this divide between... Show moreIn what ways do norms and expectations about the actual processes of saving and borrowing create a disjuncture between the formal sector and indigenous experiences? Bridging this divide between every day and formal financial concepts and practices is part of the key to being able to develop more appropriate products and services that will support financial inclusion. This insights brief brings together findings from two over-lapping research projects that address this question. Both studies examined indigenous practices of resource exchange through saving, lending and gifts. In the first, research examined the language used for the core financial concepts of savings and borrowing, and explored some of the social and cultural practices that these concepts involved. This was undertaken in Kitui and dealt specifically with Kikamba terminology. While this was a very focused study, it raised issues that resonated with the second study and which therefore have wider relevance. The second study delved in more depth into the nature of inter-personal transactions involved in financial and other resource transfers in a bid to understand their social dynamics and meaning for those involved. It was undertaken in three areas: Mathira, Kitui and Nyamira. Show less
