Identity, or 'who I am', is important for smoking behaviour. Identity constructs (parts of a person's identity) are typically examined as separate entities, but emerging evidence suggests that the... Show moreIdentity, or 'who I am', is important for smoking behaviour. Identity constructs (parts of a person's identity) are typically examined as separate entities, but emerging evidence suggests that the multifaceted nature of identity is relevant in the context of smoking. This cross-sectional study examined how smoking-related self- and group-identity constructs cluster within adult daily smokers (N = 231), whether classes of smokers can be distinguished based on clusters of identity constructs, and which factors explain class membership. Data were collected online in The Netherlands and Belgium, 2017-2018. Latent class and regression tree analyses showed that participants in Class 1 of 'Identified smokers' (estimated population share 54%) reported stronger smoker self- and group-identities, stronger expected identity loss when quitting smoking, and weaker quitter self-identities and non-smoker self- and group-identities (vs. Class 2 of 'Conflicted smokers'). Class membership was explained by the interaction between mental smoking dependence (dominant explanatory variable), consideration of future consequences, age of smoking onset, self-efficacy, and future self thought clarity. Models had good fit. The identity of more dependent smokers is more strongly oriented toward smoking. Smoking is also more strongly embedded in the identity of smokers who started smoking young, are less inclined to think about the future, and have lower self-efficacy. Show less
Meijer, E.; Gebhardt, W.A.; Laar, C. van; Chavannes, N.H.; Putte, B. van den 2022
Identity, or ‘who I am’, is important for smoking behaviour. Identity constructs (parts of a person’s identity) are typically examined as separate entities, but emerging evidence suggests that the... Show moreIdentity, or ‘who I am’, is important for smoking behaviour. Identity constructs (parts of a person’s identity) are typically examined as separate entities, but emerging evidence suggests that the multifaceted nature of identity is relevant in the context of smoking. This cross-sectional study examined how smoking-related self- and group-identity constructs cluster within adult daily smokers (N = 231), whether classes of smokers can be distinguished based on clusters of identity constructs, and which factors explain class membership. Data were collected online in The Netherlands and Belgium, 2017–2018. Latent class and regression tree analyses showed that participants in Class 1 of ‘Identified smokers’ (estimated population share 54%) reported stronger smoker self- and group-identities, stronger expected identity loss when quitting smoking, and weaker quitter self-identities and non-smoker self- and group-identities (vs. Class 2 of ‘Conflicted smokers’). Class membership was explained by the interaction between mental smoking dependence (dominant explanatory variable), consideration of future consequences, age of smoking onset, self-efficacy, and future self thought clarity. Models had good fit. The identity of more dependent smokers is more strongly oriented toward smoking. Smoking is also more strongly embedded in the identity of smokers who started smoking young, are less inclined to think about the future, and have lower self-efficacy. Show less
Slam poets in Africa are part of an emerging social movement. In this article, the focus is on women in this upcoming slam movement in francophone Africa. For these women, slam has meant a change... Show moreSlam poets in Africa are part of an emerging social movement. In this article, the focus is on women in this upcoming slam movement in francophone Africa. For these women, slam has meant a change in their lives as they have found words to describe difficult experiences that were previously shrouded in silence. Their words, performances and engaged actions are developing into a body of popular knowledge that questions the status quo and relates to the ‘emerging consciousness’ in many African urban societies of unequal, often gendered, power relations. The women who engage in slam have thus become a voice for the emancipation of women in general. Show less
This introductory piece outlines the lens adopted in this special issue, which foregrounds the examination of language and semiotics as a means of revisiting the concept of diaspora. Guided by... Show moreThis introductory piece outlines the lens adopted in this special issue, which foregrounds the examination of language and semiotics as a means of revisiting the concept of diaspora. Guided by posthumanist applied linguistics,the papers here envision human experiences as more complex than critical social theory may suggest; moreover, grass-roots agency–a focus that may be inadvertently overlooked in work that adopts a solely critical perspective–representsan important area of attention. Such an approach is grounded in the diversity of human realities that emerge from dif-ferential interfaces between structures and individuals who, themselves, possess the capacity to recognize these struc-tures and respond to them in unique ways. Together, the diverse pictures of inventive, creative, and, in some cases,dynamic constructions of diasporic identity presented here supplement, broaden, and challenge common conceptual-izations of diasporic positionality. Show less
This article aims to redefine the identity traits of an Andean protagonist presented in the narrative of Peruvian author Ulises Gutiérrez Llantoy. In first novel, Ojos de pez abisal, I shall... Show moreThis article aims to redefine the identity traits of an Andean protagonist presented in the narrative of Peruvian author Ulises Gutiérrez Llantoy. In first novel, Ojos de pez abisal, I shall concentrate on the way he modifies the traditional landscape. Andean geography is readjusted as it is presented through the eyes of an andino living in Japan. His second novel, Cementerio de barcos, presents the global experience of the main character, how he engages in the construction of urban alliances as part of peripheral dynamics. Gutiérrez Llantoys’s Andean protagonist emerges as a polyglot inhabitant of shanty towns, a world traveler that loves rock. Following James Holston’s concept of insurgent citizenship, I aim to reveal the contribution of recent Andean narrative to the global debate on identity construction. This exploration of the globalized andino implies taking on the challenge of redescribing traditional Andean components in a radical new setting. Show less
Many European countries have been the target of jihadist terrorist attacks between 2015 and 2017. While the chance of becoming a victim of a terrorist attack is low, terrorism scholars have... Show moreMany European countries have been the target of jihadist terrorist attacks between 2015 and 2017. While the chance of becoming a victim of a terrorist attack is low, terrorism scholars have emphasized that terrorism does not revolve around statistics and casualty numbers. Terrorists use attacks to reach an audience and affect groups beyond the direct victims. To this date, little is known about how terrorist attacks might affect the salience of terrorism beyond national borders. This paper investigates possible convergence of issue salience of terrorism among citizens within the European Union for ten jihadist attacks in the period 2015–2017 using Eurobarometer survey data. The results indicate that it is not simply a question of convergence or divergence of salience of terrorism after a terrorist attack. The connection is multidirectional and depending upon a variety of factors. Most importantly, we observed convergence on the EU-level, but divergence on the national level. This raises important questions about the transnationality of the effects of terrorism. As this research does not test nor find a causal mechanism and is solely dependent on existing data, further research is necessary to test some of its findings. Show less
Within studies of World Christianity, an approach to identity construction and negotiation that foregrounds multiple identities has been gaining momentum in recent years. Some of this research has... Show moreWithin studies of World Christianity, an approach to identity construction and negotiation that foregrounds multiple identities has been gaining momentum in recent years. Some of this research has focused primarily on Christians with multiple religious identities. The most insightful work in this regard has combined a social-scientific approach with theological reflection, as seen in work from Catherine Cornille (2002), Peter C. Phan (2004), Peniel Jesudason Rufus Rajkumar and Joseph Prabhakar Dayam (2016), and André van der Braak and Manuela Kalsky (2017). In other research, the attention has been on how Christians construct and negotiate non-religious identities. For instance, in work on the Middle East, scholars such as Andrea Pacini (1998), Sidney H. Griffith (2008) and Kail C. Ellis (2018) vividly illustrate how Christians in the Middle East have negotiated a range of competing ethnic, national and cultural identities. Similarly, research on religion in Africa from J. D. Y. Peel (2015), Marloes Janson and Birgit Meyer (2016) and Agbonkhianmeghe E. Orobator (2018), among others, has advanced our understanding of the interdependence and fluidity of various cultural and social identities in multireligious settings. In line with this forward momentum, this special issue of Studies in World Christianity examines the topic of Christianity and multiple identities from diverse methodological approaches, conceptual lenses and geographic locations. Show less
p.p1 {margin: 0.0px 0.0px 0.0px 0.0px; text-align: justify; font: 12.0px 'Times New Roman'; -webkit-text-stroke: #000000}span.s1 {font-kerning: none}James Purdy’s novel Eustace Chisholm and the... Show morep.p1 {margin: 0.0px 0.0px 0.0px 0.0px; text-align: justify; font: 12.0px 'Times New Roman'; -webkit-text-stroke: #000000}span.s1 {font-kerning: none}James Purdy’s novel Eustace Chisholm and the Works (1967) challenges the notion that sexuality is part of an identity that is interior to one’s self. Central to this argument is a brief scene from the novel in which the sexual identity of one of the characters, Amos Ratcliffe, is narrated as an Oedipal fantasy of patricide and incest. Read through the lens of melodrama this article suggests that the novel, and this scene in particular, exposes sexual identity as an exteriority that is projected onto a person by his or her environment. This constitution of sexual identity is enforced through the confession, which is central to both the psychoanalytic Oedipal scenario and melodrama. Melodrama, however, problematizes the psychoanalytic confession to an interior truth that is subsequently assumed as sexual identity, for it foregrounds the exteriority onto which the truth-claim of the confession is based. As such, reading Eustace Chisholm through the lens of melodrama opens up a way to think about sexuality without taking recourse to identity. Show less
