In this dissertation I have explored contemporary modes of displacement and citizenship in India. Rather than large-scale spectacular dislocations which are a focus of ‘refugee’ studies or set... Show moreIn this dissertation I have explored contemporary modes of displacement and citizenship in India. Rather than large-scale spectacular dislocations which are a focus of ‘refugee’ studies or set patterns of ‘voluntary’ population movement which come under the rubric of ‘migration’ studies, I am interested in low-key everyday forms of displacements which fall through these categories of understanding, are invisible, and remain undiscussed. I have explored everyday forms of displacement through Oren Yiftachel’s (2020) concept of displaceability. I draw on two case studies of two different displaced groups in Calcutta and North 24 Parganas in West Bengal: i) East Bengali dalit refugees coming from East Bengal (present day Bangladesh) to West Bengal and ii) a group of peripatetic impoverished rural people coming from the villages of Bangladesh and West Bengal to the urban agglomeration around Calcutta. The time frame of the dissertation is from the beginning of the Second World War in 1939 till the present. I have utilised the concept of displaceability to show how these groups are kept in a condition of permanent temporariness through deliberate state policies and how this erodes their citizenship. Displaceability expands understanding of displacement from an act to a systemic condition of informal urban living. In displaceable conditions actual displacements or the potential threats of it are utilised as an administrative tool to extract services from the urban poor and coerce them into participating in unequal political exchanges. My study shows that while these refugees and migrants become displaceable through state mechanisms, they negotiate this condition through their own brands of politics from below. Show less
=========ABSTRACT=========It is tempting to think of precolonial India as a harmonious society, but was it? This study brings evidence from new and unexpected sources to take position in the... Show more=========ABSTRACT=========It is tempting to think of precolonial India as a harmonious society, but was it? This study brings evidence from new and unexpected sources to take position in the sensitive debate over that question. From the investigation of six conflicts in the Deccan region it draws conclusions about group behaviour that put modern clashes in context. Some of the conflicts under investigation appear odd today but were very real to the involved, as the antagonism between Left and Right Hand castes was for about a thousand years. Other conflicts continue to the present day: the seventeenth century saw lasting changes in the relationship between Hindus and Muslims as well as the rise of patriotism and early nationalism in both India and Europe. This book carefully brings to life the famous and obscure people who made the era, from the Dutch painter Heda to queen Khadija and from maharaja Shivaji to the English rebel Keigwin=========NOTES=========First Leiden University Press edition, 2009. Entirely revised from the author’s dissertation Xenophobia and Consciousness in Seventeenth-Century India: Six Cases from the Deccan, 12-Mar-2008. Show less