In this chapter, I have attempted to reconstruct part of the debate on hylomorph- ism in which Alexander of Aphrodisias participated, insofar as it emerges from Alexander’s Quaestiones and Mantissa... Show moreIn this chapter, I have attempted to reconstruct part of the debate on hylomorph- ism in which Alexander of Aphrodisias participated, insofar as it emerges from Alexander’s Quaestiones and Mantissa 5. The debate addresses Physics I-IL1 and the distinctions in the Categories that Aristotle used in that context. Alexander takes away from the debate that he needs to situate his discussion of the relation between soul and body into a general theory of hylomorphism in which form and matter need each other, both for their existence and their definition. It also needs argument that soul is the form and actuality of the body so as to apply the general theory to this paradigm case, and to further apply hylomorphism to the levels and powers of soul. The story culminates in the application of hylomorphism to the development of dispositional intellect, in which Alexander combines Phys. VII.3, De An. II.5, and APo 11.19 with the view of form as completion (teleiotes). The intellect of accomplished knowers comes out as the sum total of knowable things, This is the pinnacle of hylomorphism as a physical, metaphysical, and epistemo- logical theory. As such it is also a perfect example of how Alexander innovatives by connecting Aristotelian dots in unprecedented ways. Show less
