Himalayan environments have changed, and are changing, due to the ways in which people have interpreted, sourced, and utilised them. Scholarly analysis of the transformations induced, be it in... Show moreHimalayan environments have changed, and are changing, due to the ways in which people have interpreted, sourced, and utilised them. Scholarly analysis of the transformations induced, be it in deforestation, dam building or glacial melt, foreground how man is shaping the world in the Anthropocene. Alternatively, multispecies studies have shown how people invariably depend on, and are being shaped, by the dedicated environments in which they find themselves. Rather than people existing independent of these, their lives are the product of ‘co-becoming’ (Country et al 2016: 1) or ‘becoming-with’ (Haraway 2008: 12) a variety of spaces and species. In relation to the Himalayas, the two angles of enquiry outlined above have so far seldom been combined. In an attempt to engage with this lacuna, the contributions to this special issue scrutinise the changing framing and interpretation of human and non-human relationships, and the way these find expression in everyday life. At the same time, the contributions explore how large-scale interventions instigated by state making, development initiatives and the expansion of commercial ventures have transformed, and continue to transform, mountain spaces and species, generating new societal contexts in which these acquire new meanings. Show less
This paper presents the initial report of our “Karakorum Rescue Project 2020-21” in the Gilgit-Baltistan region of Pakistan. The petroglyphs of the Karakorum Mountains are very important as it was... Show moreThis paper presents the initial report of our “Karakorum Rescue Project 2020-21” in the Gilgit-Baltistan region of Pakistan. The petroglyphs of the Karakorum Mountains are very important as it was crucial crossroads throughout ancient times and different routes were used by a wide diversity of merchants, travellers, caravans and pilgrims for thousands of years. These rock art sites in the region are in danger due to the construction of dam, destruction and vandalism of especially the Buddhist rock art continue to threaten the existence of these historical petroglyphs, including many that have as yet never been documented before. For the preservation and documentation of this heritage, we initiated this project with the support of the Prince Claus Heritage Emergency Grant and the Aliph Alliance. This helps us to outline the academic and fieldwork strategies we used and how we combined a (non-invasive) archaeological photographical rescue campaign with an active and inclusive outreach to the local communities of the research region. Show less
Arciero, E.; Kraaijenbrink, T.; Asan; Haber, M.; Mezzavilla, M.; Ayub, Q.; ... ; Tyler-Smith, C. 2018
Sunwar is a Tibeto-Burman language spoken in eastern Nepal, in the districts of Okhaldhūgā and Rāmechāp, which are situated in an area called Kirant. The languages spoken in this region, also known... Show moreSunwar is a Tibeto-Burman language spoken in eastern Nepal, in the districts of Okhaldhūgā and Rāmechāp, which are situated in an area called Kirant. The languages spoken in this region, also known as Kiranti languages. The language commonly known as Sunwar in English and as Sunuvār in Nepali, is called Koĩc by its native speakers. This description of the Sunwar language is based on data collected during twelve months of field work and contains a chapter with background information on the Sunwar language, its speakers and their culture, followed by chapters on the phonology, the indigenous writing system and the nominal and verbal morphology of Sunwar. Final chapters contain verb paradigms, glossed texts, a Sunwar-English glossary and bibliographical references. Two of the new discoveries depicted in this grammar pertain to the phonology and to the verbal morphology. Sunwar has no implosives anymore, but the language once had at least one implosive // as can be shown by a comparison of phonetic realisa¬tions of the former implosive // in different dialects. At an earlier stage, Sunwar had a biactantial agreement system typical for Kiranti languages. A comparison of the suffix conjugations of modern Sunwar with the older biactantial agreement system shows a regular relationship between the two systems. Show less
This dissertation describes Thangmi, a Tibeto-Burman language spoken in eastern Nepal, primarily in the districts of Dolakha and Sindhupalcok, as well as in Darjeeling district of West Bengal,... Show moreThis dissertation describes Thangmi, a Tibeto-Burman language spoken in eastern Nepal, primarily in the districts of Dolakha and Sindhupalcok, as well as in Darjeeling district of West Bengal, India. The grammar focuses on the Dolakha (Eastern) dialect of the language, although contrastive examples and specific features of the Sindhupalcok (Western) dialect are also discussed. While the Thangmi ethnic group number around 40,000, speakers of the language do not amount to more than 20,000. In terms of genetic affiliation, Thangmi appears to be closely related to Newar and Baram, which together form the ‘Newaric’ linguistic grouping. Thangmi is also related to the so-called ‘complex pronominalised’ Kiranti languages, which together with Newaric form the Mahakiranti group within Tibeto-Burman. The Thangmi refer to themselves as Thangmi, while shamans who are the sole religious practitioners in the community call themselves Thani. In Nepali the Thangmi community and their language continue to be referred to as Thami. This 862-page book contains a grammatical analysis of the Thangmi language, forty-five analysed texts with interlinear morpheme glosses and translations, a trilingual Thangmi-English-Nepali lexicon, a graphic representation of Thangmi kinship terminology and a comprehensive bibliography. The linguistic description is based on fieldwork conducted between 1997 and 2004 on a series of trips to Nepal and India. The grammar of Thangmi, which makes up the first third of the book, is divided into seven chapters. Chapter One deals with the changing historical classifications of Thangmi within the Tibeto-Burman language family, and particular attention is paid to lexical correspondences with Newar. Chapter Two offers an introduction to Thangmi culture and society, and addresses earlier research and scholarship on the Thangmi and their language. Thangmi toponyms, ethnonyms, clan names, kinship terms, mythology and history are all discussed in this chapter. Chapter Three deals with the Thangmi sound system and phonology, while Chapter Four addresses morphophonology. The fifth chapter focuses on nominal morphology, word classes and derivation. Thangmi nominals are characterised by a large number of postpositions. There is no grammatical gender in Thangmi and adjectives do not agree with the nominals they modify. A particularly interesting feature of Thangmi is the complexity of the verbal agreement system which is the subject of Chapters Six and Seven. Chapter Six offers a detailed morphological analysis of Thangmi simplex forms which are intransitive, transitive or reflexive verbal strings showing agreement with one or more actants and containing a tense morpheme. Complex verbal forms, including periphrastic constructions, imperative forms and other modals make up Chapter Seven. Gerunds along with the two intransitive verbs which correspond to the English verb ‘to be’ are also discussed in this final chapter. In common with other Tibeto-Burman languages, with the exception of Chinese and Karen, Thangmi exhibits SOV word order. Show less
This book is a descriptive grammar of Lepcha, a Tibeto-Burman language spoken in Sikkim, Darjeeling district in West Bengal in India, in Ilam district in Nepal, and in a few villages of Samtsi... Show moreThis book is a descriptive grammar of Lepcha, a Tibeto-Burman language spoken in Sikkim, Darjeeling district in West Bengal in India, in Ilam district in Nepal, and in a few villages of Samtsi district in south-western Bhutan. The data for this study were collected during several sojourns amongst the Lepcha people in Kalimpong and Sikkim between 1994 and 1998. The grammar includes chapters on phonology, morphology, derivation and sentence particles, as well as morphologically analysed example sentences and texts, a bilingual glossary and an index. This grammar is the first modern description of the Lepcha language. Lepcha has no elaborate conjugational morphology. Nouns lack a grammatical gender distinction and show no agreement with articles, adjectives or verbs. There is no verbal agreement morphology and actants are not morphologically indexed in the verb. Tense, mood, aspect and other meanings of the verb are expressed by the use of postpositions and auxiliary verbs. Although Lepcha is unmistakably a Tibeto-Burman language, its exact position within Tibeto-Burman is still unclear. Whilst Lepcha may lack the formal complexity of some Himalayan languages, the interest of Lepcha morphology lies in the semantics of the grammatical categories expressed by the Lepcha repertoire of endings and auxiliaries. Show less
