The sexual behavior of people in any given society or subculture is guided by certain codes of conduct: written or unwritten rules on how to behave. Cupid on a Leash researches the different codes... Show moreThe sexual behavior of people in any given society or subculture is guided by certain codes of conduct: written or unwritten rules on how to behave. Cupid on a Leash researches the different codes of conduct that guided sexuality in Italy between c. 1450 and 1550. It identifies which codes were present for people of different genders, ages, social classes and sexual orientations. Moreover, the book examines how broadly these codes were shared within the source material, and analyzes the roots and rationalizations of their existence. A wide variety of sources, written by male as well as female authors, is used to analyze these sexual codes of conduct. These sources range from romance epics, novellas, and treatises on love, to sermons, anatomical treatises, and personal correspondence. By revealing the many, often contradictory codes of conduct guiding sexuality, Cupid on a Leash provides insight into the complexities of societal expectations in Renaissance Italy. It studies the arguments that people used to defend sexual codes of conduct, and analyzes the logic behind these arguments, seeking to explain why they were considered so important. Show less
When thinking about criminality, it is generally not a female protagonist that first comes to mind – especially not in early modern Italy, where women’s scope of action is commonly portrayed as... Show moreWhen thinking about criminality, it is generally not a female protagonist that first comes to mind – especially not in early modern Italy, where women’s scope of action is commonly portrayed as heavily restricted. This dissertation examines the influence of gender on recorded crime in the city of Bologna, and reveals two distinct features: the prominence of violence among recorded crime, and a consistently low share of formally investigated female offenders. Rather than seeking to explain this crime pattern through the stereotypical notion of women’s restricted agency alone, this dissertation distinguishes three other important mechanisms for cities like Bologna: the tendency to institutionalise rather than criminalise ‘problematic women’, judicial paternalism, and, importantly, the pervasive culture of peace-making. While all of these mechanisms withdrew women from formal criminal prosecutions, a close-reading of hundreds of complaints alongside the formal investigations allows us to uncover women’s far more prominent roles in crime. Not only were women’s shares among offenders much higher than the formal investigations alone would suggest, the fact that female victims of crime actively and strategically employed the criminal court to their own ends speaks to the notion that women’s scope of action was far more significant than was commonly assumed. Show less
