Ethnic differences in cardiovascular risk factors and disease are well-known and may originate in early-life. We examined the ethnic differences in cardiac structure and function in children using... Show moreEthnic differences in cardiovascular risk factors and disease are well-known and may originate in early-life. We examined the ethnic differences in cardiac structure and function in children using cardiac magnetic resonance imaging in a European migrant population, and whether any difference was explained by early life factors. We used a prospective population-based cohort study among 2317 children in Rotterdam, the Netherlands. We compared children from Dutch (73%), Cape Verdean (3.5%), Dutch Antillean (3.3%), Moroccan (6.1%), Surinamese-Creoles (3.9%), Surinamese-Hindustani (3.4%), and Turkish (6.4%) background. Main outcomes were cMRI-measured cardiac structures and function. Cardiac outcomes were standardized on body surface area. Cape Verdean, Surinamese-Hindustani, and Turkish children had smaller right ventricular end-diastolic volume and left ventricular end-diastolic volume relative to their body size than Dutch children (p < 0.05). These results were not fully explained by fetal and childhood factors. Right ventricular ejection fraction and left ventricular ejection fraction did not differ between ethnicities after adjustment for fetal and childhood factors. Conclusion: Right ventricular end-diastolic volume and left ventricular end-diastolic volume differ between ethnic subgroups in childhood, without affecting ejection fraction. Follow-up studies are needed to investigate whether these differences lead to ethnic differences in cardiac disease in adulthood.What is Known:center dot Ethnic differences in cardiovascular risk factors and disease are well-known and may originate in early-life.center dot The prevalence of cardiovascular disease differs between ethnic groups. What is New:center dot We examined ethnic differences in left and right cardiac structure and function in children using cMRI.center dot Right and left cardiac dimensions differ between ethnic groups in childhood and are only partly explained by fetal and childhood factors. Show less
Bukman, A.J.; Teuscher, D.; Meftah, J. ben; Groenenberg, I.; Crone, M.R.; Dijk, S. van; ... ; Feskens, E.J.M. 2016
My doctorial thesis, entitled ‘Landscape Practices and Representations in Dongchuan, Southwest Eighteenth-Century China’, focuses on the interdisciplinary study of landscape, space and architecture... Show moreMy doctorial thesis, entitled ‘Landscape Practices and Representations in Dongchuan, Southwest Eighteenth-Century China’, focuses on the interdisciplinary study of landscape, space and architecture in Southwest eighteenth-century China. Through intensive archival research and contemporary ethnographic fieldwork I demonstrate that despite the Qing Empire’s remaking of the indigenous landscape in the eighteenth century, indigenous concepts of landscape and space have survived to the present in people’s stories and myths. Show less
Jonge, A. de; Rijnders, M.; Agyemang, C.; Stouwe, R. van der; Otter, J. den; Muijsenbergh, M.E.T.C. van den; Buitendijk, S. 2011
This chapter briefly presents the biography of Londósa, a ritual leader or 'komoru' of the Chari Suri people in southwestern Ethiopia and shows how a personal case study can highlight the social... Show moreThis chapter briefly presents the biography of Londósa, a ritual leader or 'komoru' of the Chari Suri people in southwestern Ethiopia and shows how a personal case study can highlight the social problems of an ethnic group. Suri face a crisis of security and of social continuity. Both their physical security and their food security are at risk, and they have enduring tense relations with neighbouring peoples and with the Ethiopian State. Like other ethnic groups (e.g. Nyangatom, Toposa, Anywaa, Meen) they use armed force to defend themselves or contest resources. The relatively quick "militarization" of societies like the Suri in the last 15 years has brought new problems and challenges. Londósa, as the Suri ritual mediator and leader, recognized the problems emerging and called for restraint to Suri exercise of violence but with little effect. He was powerless to prevent the gradual deterioration of internal social relations in Suri society resulting from this militarization. Feelings of powerlessness and deception with the way Suri society was developing undoubtedly contributed to his early death in June 2000. Includes bibliographical references, notes, and summary [Book abstract] Show less
Livestock herding peoples are known for their close involvement with their animals, valuing them in multiple ways. This paper addresses the issue of the nature of emotional and moral commitment to... Show moreLivestock herding peoples are known for their close involvement with their animals, valuing them in multiple ways. This paper addresses the issue of the nature of emotional and moral commitment to livestock animals, particularly cattle, among a group of livestock herders in southwest Ethiopia, the Suri. From certain cases of cattle and sheep sacrifice it could be concluded that the Suri exercise particular cruelty towards their animals on ritual occasions. How do Suri themselves see the issue of 'affection vs cruelty' towards livestock animals? How do Suri attitudes toward animals relate to their attitudes toward humans, notably neighbouring ethnic groups with whom they are in conflict and who accuse them of using excessive violence? The paper argues that notions of affinity and equality indeed define human-animal relationships among the Suri, but that these do not resolve the tensions inherent in the fact that cattle for them has both economically useful and emotionally rewarding features. The author compares human-animal relations among the Suri with those found in industrial societies. [Journal abstract] Show less
Alcohol can be used as a theme to belittle, patronize and differentiate people. This happens especially when different kinds of beverages are accorded a different status across social and ethnic... Show moreAlcohol can be used as a theme to belittle, patronize and differentiate people. This happens especially when different kinds of beverages are accorded a different status across social and ethnic groups in society. The case study presented in this chapter highlights cultural aspects of social inequality and ethnic stratification by tracing the ambivalent connections between alcohol, power and cultural dominance in the Maji region of southern Ethiopia, where the author carried out fieldwork in 1995/1996. Maji society's 'drinking situation' reflects the area's history of divergent ethnocultural traditions and exposure of people to State narratives of civilization and governance. Historically, the local people, among them the Dizi, Me'en and Suri, were deemed politically and culturally less civilized by the central State and the northern immigrants. The Suri, as agropastoralist lowlanders, were considered especially coarse in their mannerisms and livelihood pursuits. Alcohol (ab)use is explained by many non-Suri northerners in the neighbouring villages as another example of the Suri's 'backward' social behaviour. This chapter explores the basis of such remarks and what they reveal about hegemonic relations and group prestige. Bibliogr., notes, ref. [ASC Leiden abstract] Show less
This article examines the social and political background of escalating violence between ethnic groups in southwestern Ethiopia who until recently had customary and ritually sanctioned ways of... Show moreThis article examines the social and political background of escalating violence between ethnic groups in southwestern Ethiopia who until recently had customary and ritually sanctioned ways of resolving conflict. It focuses on the Maji area, a frontier region inhabited by two indigenous groups - the Dizi and the Suri, and people from a mixed background, descendants of immigrants and recent arrivals taking up posts as soldiers, traders and government officials in the small towns. The article outlines the economic, social and cultural factors involved in the generation of intergroup violence in the area, as well as traditional Suri and Dizi reconciliation rituals. It also indicates the changing arenas of 'ethnic' self-definition and economic opportunity for local groups in post-1991 Ethiopia. An analysis of a reconciliation meeting organized in the Maji area by the new government in 1991 reveals that in the efforts of State agents to mediate emerging conflicts in conditions of increasing scarcity and identity struggle, the use of customary mediation mechanisms was formally recognized. But at the same time, efficient mediation was structurally impeded by the very nature of the exercise of authority by State agents and their failure to implement practical measures of conflict resolution. This failure was matched by the inability of the representatives of the ethnic groups concerned to redefine their relationship in a constructive manner. Show less
This chapter describes responses to the ecological crisis and political changes in Ethiopia in the early 1990s among the Suri, an agropastoral group in K„fa Region, southern Ethiopia. Data are... Show moreThis chapter describes responses to the ecological crisis and political changes in Ethiopia in the early 1990s among the Suri, an agropastoral group in K„fa Region, southern Ethiopia. Data are derived from fieldwork carried out in the area after the change of regime in 1991. Attention is paid to environmental conditions and the Suri subsistence system, relations between the Suri and neighbouring ethnic groups, drought and famine in the area, in particular in the 1980s, and the Suri attitude towards the interventions of outside agencies, interethnic conflict in the period 1984-1993, Suri recovery and adaptation in the early 1990s, and the effects of drought, famine, and political upheaval on Suri socioeconomic organization, local political relations, and ethnic identities and interethnic relations. Bibliogr., notes, ref Show less
