Based on the study of chiefs, elders and local leaders in southern Ethiopia, this paper analyses the idea of authority, legitimacy and governance among three small-scale societies, the Me'en, the... Show moreBased on the study of chiefs, elders and local leaders in southern Ethiopia, this paper analyses the idea of authority, legitimacy and governance among three small-scale societies, the Me'en, the Dizi and the Suri. It shows that in southern Ethiopia efforts were made to replace charismatic and traditional authority by a bureaucratic structure of rulers and legal procedures instigated by the expanding national State, but that this process was neither complete nor successful, because the sources of legitimacy of leadership and authority remained firmly within the local societies and were ill understood by outsiders, including State authorities. The central imperial State (upto 1974) did not use the pre-existing forms of local chiefs and other authorities and simply bypassed them either by appointing its own administrators as an extra layer of power or by relying upon provincial lords or kings in the core regions of the empire. The appointees had little connection with the local population. If they became too popular they were removed. Their loyalty only had to be upward, towards the emperor and his political circle. In the Derg era (1974-1991), this authoritarian pattern was reinforced, and wherever traditional chiefs existed, they were violently removed and suppressed. To date these three forms of authority co-exist and interact and define much of the local political dynamics, including violent conflict. Includes bibliographic references and notes. [ASC Leiden abstract] Show less
Cette étude présente une première analyse de la culture matérielle des Me'en (Tishana), une ethnie de l'Éthiopie mériodionale. Il s'agit d'une société sans artisans ou artistes spécialisés. La... Show more Cette étude présente une première analyse de la culture matérielle des Me'en (Tishana), une ethnie de l'Éthiopie mériodionale. Il s'agit d'une société sans artisans ou artistes spécialisés. La question envisagée est de savoir s'il existe des critères esthétiques sous-jacents au sein d'une culture matérielle comprenant pour l'essentiel des objets d'usage quotidien, avec la perspective de dénier, dans le domaine de l'étude comparative des cultures matérielles, la distinction entre culture de 'grand art' et culture d'art 'rudimentaire'. Show less
This essay deals with the relation between ritual behaviour and environmental conditions in an African rural society, that of the South-East Surmic (Nilo-Saharan)-speaking Me'en people, a group of... Show moreThis essay deals with the relation between ritual behaviour and environmental conditions in an African rural society, that of the South-East Surmic (Nilo-Saharan)-speaking Me'en people, a group of 'tribal' cultivators in Käfa region, Ethiopia. The study attempts to integrate 'ideational' and material-environmental elements, in order to explain how meaning in ritual is constituted in the dialectic between human action and environmental conditions. For this purpose, a text of the 'mósit', a central ritual of the Me'en, is presented and discussed. The author looks at the significance of environmental referents in the ritual acts and words, and at how the language and the context of the 'mósit' reflect social and reproductive relations within Me'en society. The aim is an explanatory account of the 'mósit' as a religious ritual system. The unifying theoretical perspective which informs this analysis is derived from the theory of E.T. Lawson and R.N. MacCauley (1990), which advocates a 'competence'-approach to religious ritual behaviour. Show less
The present article offers a descriptive survey of the most important plants used by the Southeast Surmic-speaking Me'en in southwestern K„fa, Ethiopia, based on information gathered over a period... Show moreThe present article offers a descriptive survey of the most important plants used by the Southeast Surmic-speaking Me'en in southwestern K„fa, Ethiopia, based on information gathered over a period of 14-months field research (1989-1991). Data covering the Me'en name of each plant, the scientific name, if known, and/or the Amharic equivalent and a brief description of the plant's use are presented in tabular form. The following categories are distinguished: plants used for house building and household utensils, plants used for clothing, magical plants, famine plants, medicinal plants, and ritual plants. The emphasis is on medicinal and ritual plants. Show less
This paper describes the burial ceremony of the Surma-speaking Me'en of southwest Ethiopia as a collective ritual pervaded by cattle symbolism. The author discerns four basic elements in the... Show moreThis paper describes the burial ceremony of the Surma-speaking Me'en of southwest Ethiopia as a collective ritual pervaded by cattle symbolism. The author discerns four basic elements in the ritual: cattle are the prime ritual medium because they are the epitome of Me'en sociocultural ideals and social personhood; the fertility and well-being of the family and wider lineage groups is a dominant concern underlying a proper performance of the burial; communication with and appeasement of the lineage spirit as well as the 'soul' of the deceased is indispensable to avert misfortune for the descendants; acting out and reaffirming the underlying social, ritual and economic links with the family's affines is an implicit motive of the burial ceremony. In this sense, one might see the burial ritual in terms of a socially motivated strategy to avert strain between individuals and groups. The study is based on fieldwork carried out in the K„fa region in 1989-1990. Bibliogr., notes, sum. in French and Italian Show less
