Most scientific literature on hyena-human interrelationships in Africa sug-gests conflict situations, often resulting in the killing of hyenas. Hyenas survive with difficulty in human-altered... Show moreMost scientific literature on hyena-human interrelationships in Africa sug-gests conflict situations, often resulting in the killing of hyenas. Hyenas survive with difficulty in human-altered habitats and coexistence between hyenas and local communities is problematic. This is because hyenas need extensive areas, usually with few people and sufficient prey. In contrast to this, the present dissertation presents an exceptional case of peaceful co-existence between hyenas and humans. Based on regular observations of hyenas and anecdotal reports, I hypothesized that hyenas in the Tigray re-gion, northern Ethiopia, survive in human-dominated landscapes because of a unique combination of adaptation to anthropogenic food and cultural tolerance towards hyenas. My research aimed to investigate hyena ecology and behavior in human-dominated and prey-depleted landscapes in Tigray. Hyenas are common in many parts of Ethiopia, and in most of those areas, prey populations have been depleted. In northern Ethiopia, the natural prey base is depleted due to agricultural expansion, deforestation, human settle-ment, and habitat fragmentation and degradation Show less
Based on household survey data and event history interviews undertaken in a highly shock prone country, this paper investigates which shocks trigger which coping responses and why? We find clear... Show moreBased on household survey data and event history interviews undertaken in a highly shock prone country, this paper investigates which shocks trigger which coping responses and why? We find clear differences in terms of coping strategies across shock types. The two relatively covariate shocks, that is, economic and natural shocks are more likely to trigger reductions in savings and in food consumption while the sale of assets and borrowing is less common. Coping with relatively idiosyncratic health shocks is met by reductions in savings, asset sales and especially a far greater reliance on borrowing as compared to other shocks. Reductions in food consumption, a prominent response in the case of natural and economic shocks is notably absent in the case of health shocks. Across all shock types, households do not rely on gifts from family and friends or on enhancing their labour supply as coping approaches. The relative insensitivity of food consumption to health shocks based on the shocks-coping analysis presented here is consistent with existing work which examines consumption insurance. However, our analysis leads to a different interpretation. We argue that this insensitivity should not be viewed as insurability of food consumption against health shocks but rather as an indication that a reduction in food consumption is not a viable coping response to a health shock as it does not provide cash to meet health care needs. Show less
This study focuses on the khat phenomenon by analyzing experiences and the thinking of learned Ethiopians towards this substance using a phenomenographic method. The educated bracket of Ethiopian... Show moreThis study focuses on the khat phenomenon by analyzing experiences and the thinking of learned Ethiopians towards this substance using a phenomenographic method. The educated bracket of Ethiopian society is exposed to chewing during the high school and university years. A significant number of them engage in chewing, mainly for intellectual stimulation and recreation. Khat is highly visible in the agricultural fields of rural landscapes in several regions and most urban areas. Khat enterprise impacts development through its association with food security, human health, institutions, income, social impact and policy. Despite its far reaching utility to a significant number of the Ethiopian population, khat is not free from social scourge. The most important question that drives the discourse hinges on how to characterize khat: beneficial or harmful, hence, right or wrong. Understanding this ethical dilemma among the learned Ethiopians can have strong implications, as they can exert influence over future khat policy. Show less
The paper presents analysis of the imperative clause in Zargulla. The imperative is used to express directives both to humans and domestic animals, representing an overlapping area between inter... Show moreThe paper presents analysis of the imperative clause in Zargulla. The imperative is used to express directives both to humans and domestic animals, representing an overlapping area between inter-human and humanto-animal communication. In directives to humans, the imperative in Zargulla makes distinction between singular and plural addressee. Moreover, emphatic and negative imperatives as well as reported directives are morphologically distinguished. Directives to domestic animals include interjectional summonses and dispersal terms as well as a restricted set of verbal commands to take or not to take specific positions or directions of movement. In the verbal commands to domestic animals only the second person singular imperative form is used. As such, the forms used are not simple mimicry of the calls the animals make. Rather, they reflect a level of arbitrariness that is characteristic of human language. Although some mechanisms such as repetitions, shortening, nasalization of vowels, and/or alternating tone and intonation characterize directives to animals, Zargulla utterances used for addressing different domestic animal types are discrete units. They constitute a sub-system of the lexicon and grammar of the language which speakers must learn for communication. Show less
State mega-infrastructure projects in developing countries evoke challenges to citizenship and reconstruct the imagery of statecraft. The Ethiopian government’s construction of a large dam in the... Show moreState mega-infrastructure projects in developing countries evoke challenges to citizenship and reconstruct the imagery of statecraft. The Ethiopian government’s construction of a large dam in the Omo River evoked contesting accounts of development and legitimate governance among a variety of actors. Debates between relevant actors centre on classic topoi of the ‘development’ discourse but present seemingly irreconcilable views. In the process, discourses of technocratic expertise claiming to evade ‘politics’ as well as culturally grounded socio-economic narratives are mobilised. They are juxtaposed here to develop an anthropological interpretation of the discursive positions, connecting the analysis to a consideration of precarious citizenship and coercive state consolidation in Ethiopia. Show less
The Ethiopian government is an active partner in the general trend in Africa to hand out large tracts of land to foreign companies and governments for commercial farming, which is defined as... Show moreThe Ethiopian government is an active partner in the general trend in Africa to hand out large tracts of land to foreign companies and governments for commercial farming, which is defined as investment for national development. By 2009, there were 406 foreign large-scale land acquisition (LSLA) projects in the country on land inhabited or used by a variety of local peoples that have no legal title to the land, because all land in Ethiopia is State property. The economic impact of these enterprises (export crop farms, biofuel enterprises) is expected mainly on the national level. While there are precedents to these land deals in Ethiopia, doling out local lands without much consultation of local inhabitants or land users (e.g. in the large-scale resettlement schemes and State farms), today the controversy is augmented by insecurity about long-term ecological and food security effects and the generation of friction and counter-discourses that will make the schemes foci of conflict. National territory - 'the motherland' - and culturally significant locations are also leased out, threatening social systems and the cultural identities of local groups. Apart from the issue of food insecurity effects, economic dependency on foreign sources may increase. Nationalist issues thus may mingle with social, economic, and cultural heritage issues in emerging concerns on these large-scale leases. Critical discourse and protest are discouraged by the authorities. The paper discusses a number of arguments in this debate, comments on some incipient large-scale land acquisition projects, and sketches a research agenda, focusing on legal and social issues. App. (some major foreign land deals, 2007-2010), bibliogr., notes, ref., sum. [Journal abstract, edited] Show less
This chapter revisits the issue of elections and democracy in Africa, a theme that emerged as dominant in scholarly discussions in African Studies in the 1990s. The trigger for featuring Ethiopia... Show moreThis chapter revisits the issue of elections and democracy in Africa, a theme that emerged as dominant in scholarly discussions in African Studies in the 1990s. The trigger for featuring Ethiopia as a case study was the May 2010 parliamentary elections when the incumbent party, which had been in power since 1991, took 99.6% of all the seats. While the various Ethiopian elections will not be discussed in detail, the political culture or wider context in which they occur - and always produce the same overall result - will be highlighted to demonstrate the enduring mechanisms and problems of hegemonic rule and how difficult it is to create a democratic system that allows for changes in power (i.e. alternation). The relationship between one-party rule and economic development will also be discussed - the latter being a donor obsession that clouds the political agenda. The chapter closes with some reflections on the recurring donor-country dilemmas when it comes to dealing with electoral autocracies, such as Ethiopia. Show less
In Ethiopia, as in other parts of Africa, relations between Christians and Muslims show a new dynamic under the impact of both state policies and global connections. Religious identities are... Show moreIn Ethiopia, as in other parts of Africa, relations between Christians and Muslims show a new dynamic under the impact of both state policies and global connections. Religious identities are becoming more dominant as people's primary public identity, and more ideological. This development has ramifications for the 'public sphere', where identities of a religious nature are currently presented and contested in a self-consciously polemical fashion. This shared space of national political and civic identity may become more 'fragmented' and thus lend itself to conflict and ideological battle. This article examines recent developments in the polemics of religion in Ethiopia, and the possible role of the state as custodian (or not) of an overarching civic order beyond religion, as well as the emerging rivalries between communities of faith. A crucial question is what social effects these polemics will have on communal relations and patterns of religious coexistence. Polemics between believers have a long history in Ethiopia, but a new and potentially problematic dynamic has emerged which may challenge mainstream believers, their intergroup social relations, and Ethiopian state policy. Polemics in Ethiopia express hegemonic strategies and claims to power, and are rapidly evolving as an ideological phenomenon expanding in public space. The secular state may need to reassert itself more emphatically so as to contain its own erosion in the face of assertive religious challenges. development has ramifications for the 'public sphere', where identities of a religious nature are currently presented and contested in a self-consciously polemical fashion. This shared space of national political and civic identity may become more 'fragmented' and thus lend itself to conflict and ideological battle. This article examines recent developments in the polemics of religion in Ethiopia, and the possible role of the state as custodian (or not) of an overarching civic order beyond religion, as well as the emerging rivalries between communities of faith. A crucial question is what social effects these polemics will have on communal relations and patterns of religious coexistence. Polemics between believers have a long history in Ethiopia, but a new and potentially problematic dynamic has emerged which may challenge mainstream believers, their intergroup social relations, and Ethiopian state policy. Polemics in Ethiopia express hegemonic strategies and claims to power, and are rapidly evolving as an ideological phenomenon expanding in public space. The secular state may need to reassert itself more emphatically so as to contain its own erosion in the face of assertive religious challenges. Show less
Evers, S.J.T.M.; Notermans, C.; Ommering, E. van 2011
This thesis investigates the grammar of Sheko, an Omotic language spoken in southwest Ethiopia. The study presents an analysis of the phonology, morphology and syntax of the language, amply... Show moreThis thesis investigates the grammar of Sheko, an Omotic language spoken in southwest Ethiopia. The study presents an analysis of the phonology, morphology and syntax of the language, amply illustrated by examples. The supplements contain a sample of texts and an extensive word list. Among other things, the author discusses the interrelation between gender, definiteness and number in nominal morphology. Some nominal morphology also occurs on verbal forms. In the verb system, stem formation, aspectual and modal distinctions as well as stance marking are treated. The language has a rich array of complex verb constructions, such as medial clauses and serial verb constructions, next to different types of subordinate clauses. In relative clauses, a resumptive pronoun may occur before the antecedent. One of the divergent ways in which interrogatives are formed is by ‘subtractive morphology’, i.e. dropping off a grammatical element which is obligatorily present in declaratives. Furthermore, subject clitics attach to a variety of hosts in correlation to information structure and focus. These and a number of other issues make the work valuable for specialists of Omotic and Afroasiatic studies as well as for general linguists and anyone interested in the typology of language. Show less
Health and healing in Africa have increasingly become subject to monetization and commodification, in short, the market. Based on fieldwork in nine countries, this volume offers different... Show moreHealth and healing in Africa have increasingly become subject to monetization and commodification, in short, the market. Based on fieldwork in nine countries, this volume offers different perspectives on these emerging markets and the way medical staff, patients, households and institutions navigate them in their quest for well-being. Contributions: Introduction: Economic ethnographies of the marketization of health and healing in Africa (Rijk van Dijk and Marleen Dekker); Milking the sick: medical pluralism and the commoditization of healthcare in contemporary Nigeria (Akinyinka Akinyoade and Bukola Adeyemi Oyeniyi); Organizing monies: the reality and creativity of nursing on a hospital ward in Ghana (Christine Böhmig); Market forces threatening school feeding: the case for school farming in Nakuru town, Kenya (Dick Foeken et al.); Dashed hopes and missed opportunities: malaria control policies in Kenya (1896-2009) (Kenneth Ombongi and Marcel Rutten); The market for healing and the elasticity of belief: medical pluralism in Mpumalanga, South Africa (Robert Thornton); Medical knowledge and healing practices among the Kapsiki/Higi of northern Cameroon and northeastern Nigeria (Walter E.A. van Beek); The commodification of misery: markets for healing, markets for sickness (Zanzibar) (Nadine Beckmann); Individual or shared responsibility: the financing of medical treatment in rural Ethiopian households (Marleen Dekker); Can't buy me health: financial constraints and health-seeking behaviour in rural households in central Togo (Andr‚ Leliveld et al.); Marriage, commodification and the romantic ethic in Botswana (Rijk van Dijk). [ASC Leiden abstract] Show less
In the contemporary world, state restructuring has become a global phenomenon. In almost all corners of the world, there are currently efforts that aim at redesigning structures of states in... Show moreIn the contemporary world, state restructuring has become a global phenomenon. In almost all corners of the world, there are currently efforts that aim at redesigning structures of states in response to demands of communities for increased participation in the politico-economic realm. In this context, federalism has become attractive to multiethnic countries as a way of maintaining balance between such lofty ideas as ‘self-rule’ and ‘shared-rule’. But federalism may either reduce or exacerbate conflicts. This depends on the contextual factors. Using comparative and empirical approaches, this study analyses the impacts of federalism on ethnic conflicts in Ethiopia in general and in the Somali and Benishangul-Gumuz regions in particular. Show less
Eighteen years after the change of power and the ushering in of the second Ethiopian republic in 1991, the political process in Ethiopia has, according to most observers, rigidified and largely... Show moreEighteen years after the change of power and the ushering in of the second Ethiopian republic in 1991, the political process in Ethiopia has, according to most observers, rigidified and largely closed the space for representative democracy. This paper looks at the main organizing political ideas of Ethiopia's Second Republic and at the nature of its governance techniques in the face of domestic and international challenges, with reference to the debate on "failing" or "fragile" States. It argues that the new "social contract" defined after 1991 and codified in the 1994 Constitution is precarious. Dissent and ethno-regional resistance to federal policies are dealt with mainly by coercion and discursive isolation. Oppositional forces voice the need for a rethinking of the organizing ideas and institutions of the Second Republic in order to enhance political consensus and a shared political arena, but get little response. The paper sketches an interpretation of governance in Ethiopia, focusing on the dilemma of reconciling local and modernist political practices, and discusses the status of "republican" ideas, in name important in Ethiopia but mostly absent in practice. Explicit debate of these ideas is usually sidelined - also in academic commentaries - in favour of a focus on the ethno-federal ideology of the Ethiopian State. Bibliogr., notes, ref., sum. in English and German. [Journal abstract] Show less
This paper presents some preliminary observations on Sufi Muslim shrines or retreats in the Ethiopian W„llo region, places where local Muslim holy men or 'saints' lead the faithful and act as... Show moreThis paper presents some preliminary observations on Sufi Muslim shrines or retreats in the Ethiopian W„llo region, places where local Muslim holy men or 'saints' lead the faithful and act as religious mediators and advisors. Some of these retreats of Sufi Muslims have a 'monastic' character, and allow males and females a life of reflection and devotion to God. An obvious parallel with Christian monasteries presents itself, referring to a partly shared religious culture. Some reflections on the extent and nature of this similarity are made, and the need for a fresh approach to the study of religion in Ethiopia/Africa, in the context of contemporary debates about religious identity and the hardening of communal boundaries, is underlined. Show less
